Inspirational Quotes by Michael S. Horton

“As C. S. Lewis pointed out, it is not that our desires are too strong (as Stoicism would have it), but that they are too weak. 3 The irony of our lives is that we demand the ephemeral, momentary glories of this fading age, too easily amused and seduced by the trivial, when ultimate joy is held out to us.”

“a religion of human goodness will never sustain a people in times of disaster and threat.”

“Bad law-preaching levels some of us; Osteen’s omission of the law levels none of us; biblical preaching of the law levels all of us.”

“Instead of trying to connect the signs of the end to current events, the church is to be about its divinely commissioned task of preaching the gospel. Jesus has not called us to speculate about his coming. Instead, he has called us to persevere to the end during the calamity of nations, the groaning of the earth, the rise of false teachers, and in the face of persecution. He has called us to take the gospel to the ends of the earth.”

“Since God has descended to us in swaddling clothes and in hanging on a cross, we should not consider any calling menial or unimportant. When Christ—the God of the universe—wrapped a towel around his waist to wash his disciples’ feet, Calvin observes, he dignified the humblest callings. No one and no service is “beneath us” if it benefits others.”

“Trials are the workshop of a Father, not the threats of a Judge. The arrow that looks as if it were targeting our heart is actually aimed at the sin that clings to us, so that we may be loosened from its grip.”

“Because of our common curse, no time, place, cultural movement, or civilization is capable of restoring paradise”

“Judging by its commercial, political, and media success, the evangelical movement seems to be booming. But is it still Christian? I am not asking that question glibly or simply to provoke a reaction. My concern is that we are getting dangerously close to the place in everyday American church life where the Bible is mined for “relevant” quotes but is largely irrelevant on its own terms; God is used as a personal resource rather than known, worshiped, and trusted; Jesus Christ is a coach with a good game plan for our victory rather than a Savior who has already achieved it for us; salvation is more a matter of having our best life now than being saved from God’s judgment by God himself; and the Holy Spirit is an electrical outlet we can plug into for the power we need to be all that we can be.”

“All of our faith and practice arise out of the drama of Scripture, the “big story” that traces the plot of history from creation to consummation, with Christ as its Alpha and Omega, beginning and end. And out of the throbbing verbs of this unfolding drama God reveals stable nouns — doctrines. From what God does in history we are taught certain things about who he is and what it means to be created in his image, fallen, and redeemed, renewed, and glorified in union with Christ. As the Father creates his church, in his Son and by his Spirit, we come to realize what this covenant community is and what it means to belong to it; what kind of future is promised to us in Christ, and how we are to live here and now in the light of it all. The drama and the doctrine provoke us to praise and worship — doxology — and together these three coordinates give us a new way of living in the world as disciples.”

“We are not called to live the gospel but to believe the gospel and to follow the law in view of God’s mercies.”

“Wherever Reformed convictions gained a foothold, there was a revival of classical learning and interest in the arts and sciences—not only among the highly educated, but even among the daily laborer, who also had more access to basic education.”

“life is both a tragedy and a comedy, often at the same time.”

“He lived for nearly a year, however, almost paralyzed from head to toe. Since even his face had lost muscular control, his eyelids drooped, exposing their red interior. It was as if his whole face had melted like wax, and we could hardly recognize him—except for the eyes, which were always filled with emotion, usually unspeakable pain. But occasionally, and more frequently toward the end, they evidenced hope and a confidence that came from another place.”

“If God’s love is absolutely different from the highest and best notions of love as we derive them from Scripture itself (especially from Jesus Christ), then the term is simply meaningless when attached to God. One might as well say “God is creech-creech”—a meaningless assertion. As I hope to demonstrate, some Calvinists agree with me about the analogy between God’s goodness and love and our highest and best ideas of goodness and love. Paul Helm, for example, rejects any idea that God’s goodness and love is totally qualitatively different from ours (as ours is derived from Scripture, of course). Yet, I will argue, even those who agree with me cannot adequately explain how their account of God’s sovereignty, especially in relation to sin, evil, and reprobation, is consistent with goodness or love.”

“If we are not explicitly and regularly taught out of it, we will always turn the message of God’s rescue operation into a message of self-help.”

“If God’s love is absolutely different from the highest and best notions of love as we derive them from Scripture itself (especially from Jesus Christ), then the term is simply meaningless when attached to God. One might as well say “God is creech-creech”—a meaningless assertion.”

“Monastic spirituality concentrated on private disciplines, as if detaching oneself from "the world" (i.e. society) might make one holier. Anabaptist piety was similar in that regard. However, Calvin thought of sanctification as a family affair. How could one learn loving humility, patience, wisdom, and forgiveness in isolation from others?”

“Someone has said that no theology is worth believing that cannot be preached standing in front of the gates of Auschwitz. I, for one, could not stand at those gates and preach a version of God’s sovereignty that makes the extermination of six million Jews, including many children, a part of the will and plan of God such that God foreordained and rendered it certain.18 I want young Calvinists (and others) to know and at least come to terms with the inevitable and unavoidable consequences of what this radical form of Reformed theology teaches. And I want to give their friends and relatives and Spiritual mentors ammunition to use in undermining their sometimes overconfidence in the solidity of their belief system.”

“Non-Calvinists take God’s permissive will more seriously than Calvinists and explain biblical stories such as Joseph and his brothers (gen. 50) and the crucifixion of Jesus in that way—God foresaw and permitted sinful people to do things because he saw the good that he would bring out of them.49 But God by no means foreordained or rendered them certain.”

“Preaching, then, is proclaiming God's desire to take hearers from where they are to where God wants them to be through the gospel.”