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Oswald Chambers

Oswald Chambers

Oswald Chambers (1874 - 1917)

Oswald Chambers was not famous during his lifetime. At the time of his death in 1917 at the age of forty-three, only three books bearing his name had been published. Among a relatively small circle of Christians in Britain and the U.S., Chambers was much appreciated as a teacher of rare insight and expression, but he was not widely known.

While there are more than 30 books that bear his name, he only penned one book, Baffled to Fight Better. His wife, Biddy, was a stenographer and could take dictation at a rate of 150 words per minute. During his time teaching at the Bible College and at various sites in Egypt, Biddy kept verbatim records of his lessons. She spent the remaining 30 years of her life compiling her records into the bulk of his published works. His daily devotional: "Utmost For His Highest" has sold millions of copies and is well known in modern evangelicalism today.


Oswald Chambers was born July 24, 1874, in Aberdeen, Scotland. Converted in his teen years under the ministry of Charles Haddon Spurgeon, he studied art and archaeology at the University of Edinburgh before answering a call from God to the Christian ministry. He then studied theology at Dunoon College. From 1906-1910 he conducted an itinerant Bible-teaching ministry in the United States, the United Kingdom, and Japan.

In 1910, Chambers married Gertrude Hobbs. They had one daughter, Kathleen.

In 1911 he founded and became principal of the Bible Training College in Clapham, London, where he lectured until the school was closed in 1915 because of World War I. In October 1915 he sailed for Zeitoun, Egypt (near Cairo), where he ministered to troops from Australia and New Zealand as a YMCA chaplain. He died there November 15, 1917, following surgery for a ruptured appendix.

Although Oswald Chambers wrote only one book, Baffled to Fight Better, more than thirty titles bear his name. With this one exception, published works were compiled by Mrs. Chambers, a court stenographer, from her verbatim shorthand notes of his messages taken during their seven years of marriage. For half a century following her husband's death she labored to give his words to the world.

My Utmost For His Highest, his best-known book, has been continuously in print in the United States since 1935 and remains in the top ten titles of the religious book bestseller list with millions of copies in print. It has become a Christian classic.

      Oswald Chambers was born in Aberdeen, Scotland, on July 24th, 1874, to Clarence and Hannah Chambers, the seventh of seven children. Years earlier, Hannah converted to Christ under the dynamic preaching of Charles Haddon Spurgeon. Both she and Clarence were baptized by Spurgeon; and Clarence was one of the first students to enroll at Spurgeon’s Pastor’s College at the Metropolitan Tabernacle.

      After accompanying his father to hear C.H. Spurgeon preach, Oswald surrendered his life to Christ, and was duly baptized by Rev. Briscoe. At Rye Lane Baptist, he faithfully attended Bible classes and prayer meetings. Anxious to apply his newly-acquired knowledge, he engaged in street evangelism and preached at missions.

      In 1895 he received an Art’s Master’s Certificate. Thereafter he pursued his education at the University of Edinburgh, where he excelled in rigorous classwork as well as successfully maintaining a balanced devotional life. Attending a gathering of the Christian Union, he heard Hudson Taylor, founder of China Inland Mission, preach winningly on the faithfulness of God, nudging Chambers yet further toward ministry. After much prayer, he surrendered to missionary service.

      On October 29th, 1917, Chambers, suffering severe pains in his abdomen, was rushed to a Red Cross hospital in Cairo where an emergency appendectomy was performed. Recovering somewhat, he relapsed from a blood clot, and died on November 15th, 1917.

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Lord, through the dimness, come with dawning and drawing light. Breathe on me till I am in a pure radiant frame of body and mind for Thy work and for Thy glory this day.
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When you begin to walk with God, He may permit you to walk by sight more than by faith. But after a while, He will begin removing the visible symbols and let you tremble. When that happens, you can be sure that He is about to teach you how to walk by faith.
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Holiness is the remaking of our inward and hidden desires and affections, when the Holy Spirit of God dwells in our mortal bodies.
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many of us limit our praying because we are not reckless in our confidence in God.
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JUNE 19 SUGGESTED READING: 1 CORINTHIANS 6:1–10 But brother goeth to law with brother, and that before the unbelievers. … Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? (1 Cor. 6:6–7). I hope every Christian worker will listen carefully when I say that in dealing with a backslider you will be exhausted to the last drop of your energy. When we work with other cases, God seems to supply grace at the very moment we need Him. But we need to remember that, if we need to rely on the Holy Spirit in the other cases of dealing with sinners, we need Him ten thousand times more to deal with backsliders. Intercessory prayer for a backslider is a most instructive, but a most trying, act. It teaches a Christian that prayer is not only making petitions, but is breathing a holy atmosphere. The two must go together. You need to be bathed moment by moment in the limpid life of God as you pray for a backslider. If ever you need “the wisdom that cometh from above,” it is in the moment of dealing with a backslider. You will wonder, How am I going to awaken this soul? How am I going to sting into action this backslidden heart? How am I going to make this person go back to God? You cannot. But the Spirit of God is ready to accomplish the miracle, if you will open the way for Him. PRAYER THOUGHT: Dear Lord, teach me how to deal with a backslider. Help me to be alert to the spiritual needs of the wayward soul.
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So many of us limit our praying because we are not reckless in our confidence in God.
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PRAYER THOUGHT: To You I cling, Lord Jesus. You are my only hope of salvation.
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Lord, how I desire to see Thee, to hear Thee, to meditate on Thee and to manifestly grow like Thee! And Thou hast said, “Delight thyself also in the Lord, and He shall give thee the desires of thine heart.
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Do you realize that after eminent success in God’s work, there is more need for prayer than when we are at the foothills of a struggle for survival? The moments of victory and success are more dangerous than moments of darkness and depression.
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O Lord, I know Thy blessing and I praise Thee, but it is the indescribable touch and enwheeling as Thy servant that I seek for— I know not what I seek for, but Thou knowest. How I long for Thee!
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The peace of God is not the peace of stoicism or passivity. It is the most intense activity.
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Lord, I still move and live in a dim world, feeling Thee near by faith, but I will not presume. I would hide in Thee in security and patience until I am as Thou wouldst have me to be.
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MARCH 26 SUGGESTED READING: JUDE 21 – 25 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps (1 Pet. 2:21). Do you suffer on account of somebody else or for somebody else? In your agonizing prayers before the Lord on behalf of what you consider a “distressing situation,” are you longing for release because the “distressing situation” hurts and discomforts you? If so, you are not having fellowship with His suffering. But if your soul, out of love, longs and bears in a voluntary and vicarious way for others, then you are having fellowship with Jesus in His sufferings. When your Christian work seemingly is in ruins and you wail before God, is it because the work of your hands is in ruins? Are you tempted to say, “I thought this was to be my life work; now it is broken and blighted and shattered”? If so, you do not know what fellowship with His sufferings means. But when you see people defiling the work of God, making His house of worship a place for worldly business for the engendering of false affections and pursuits, and you agonize before the Lord with tears, then you are learning to have fellowship with our Lord in His sufferings. PRAYER THOUGHT: Oh, to be like You—in suffering!
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wonder how God will answer this prayer.’ ‘I wonder how God will answer the prayer the Holy Ghost is praying in me.’ ‘I wonder what glory God will bring to Himself out of the strange perplexities I am in.’ ‘I wonder what new turn His providence will take in manifesting Himself in my ways.
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MARCH 6 SUGGESTED READING: ISAIAH 45:1–15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour (Isa. 45:15). There is an aspect of God’s nature that can be expounded in no other term than astonishing. It is probably best explained by saying that the sovereign will of God is really His free will; yet this presents a mystery so deep to His children that the Bible must say that we serve “a God that hideth Himself.” This hiding of God’s face toward us is not on account of our sin or backsliding. God is simply working His sovereign will, trusting that His children will love Him, even when they do not understand His ways—as in the case of Job. In this respect, one application of the Beatitudes is rarely explained by preachers. In Matthew 5:7, we read, “Blessed are the merciful for they shall obtain mercy.” As children of God we should, when God is putting us through strange and mysterious circumstances, convey a merciful impression to the minds of others regarding their attitude toward God! It is a real danger, and perilous to their souls, to allow people to sympathize so much with us in our suffering that they have resentful thoughts of God. PRAYER THOUGHT: I accept what You permit to come into my life, heavenly Father, as Your will for me.
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God grant we may have the wonder of the child-heart which the Holy Ghost gives, and that He may keep our minds young and vigorous and un-stagnant, never asleep, but always awake with child-eyed wonder at the next wonderful thing God will do.
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The Lord Himself is the one standard of conduct and character in the New Testament. People do not object to a man or a woman becoming outwardly holy, but they do object to his or her becoming a personal devotee of Jesus Christ.
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Conviction of sin is one of the rarest things that ever strikes a man. It is the threshold of an understanding of God. Jesus Christ said that when the Holy Spirit came He would convict of sin, and when the Holy Spirit rouses the conscience and brings him into the presence of God, it is not his relationship with men that bothers him, but his relationship with God.
topics: guilt , sin  
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My worth to God publicly is measured by what I really am in my private life.” Oswald Chambers
topics: god , life , worth  
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Never make a principle out of your experience;let God be as original with other people as He is with you.
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