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Oswald Chambers

Oswald Chambers

Oswald Chambers (1874 - 1917)

Oswald Chambers was not famous during his lifetime. At the time of his death in 1917 at the age of forty-three, only three books bearing his name had been published. Among a relatively small circle of Christians in Britain and the U.S., Chambers was much appreciated as a teacher of rare insight and expression, but he was not widely known.

While there are more than 30 books that bear his name, he only penned one book, Baffled to Fight Better. His wife, Biddy, was a stenographer and could take dictation at a rate of 150 words per minute. During his time teaching at the Bible College and at various sites in Egypt, Biddy kept verbatim records of his lessons. She spent the remaining 30 years of her life compiling her records into the bulk of his published works. His daily devotional: "Utmost For His Highest" has sold millions of copies and is well known in modern evangelicalism today.


Oswald Chambers was born July 24, 1874, in Aberdeen, Scotland. Converted in his teen years under the ministry of Charles Haddon Spurgeon, he studied art and archaeology at the University of Edinburgh before answering a call from God to the Christian ministry. He then studied theology at Dunoon College. From 1906-1910 he conducted an itinerant Bible-teaching ministry in the United States, the United Kingdom, and Japan.

In 1910, Chambers married Gertrude Hobbs. They had one daughter, Kathleen.

In 1911 he founded and became principal of the Bible Training College in Clapham, London, where he lectured until the school was closed in 1915 because of World War I. In October 1915 he sailed for Zeitoun, Egypt (near Cairo), where he ministered to troops from Australia and New Zealand as a YMCA chaplain. He died there November 15, 1917, following surgery for a ruptured appendix.

Although Oswald Chambers wrote only one book, Baffled to Fight Better, more than thirty titles bear his name. With this one exception, published works were compiled by Mrs. Chambers, a court stenographer, from her verbatim shorthand notes of his messages taken during their seven years of marriage. For half a century following her husband's death she labored to give his words to the world.

My Utmost For His Highest, his best-known book, has been continuously in print in the United States since 1935 and remains in the top ten titles of the religious book bestseller list with millions of copies in print. It has become a Christian classic.

      Oswald Chambers was born in Aberdeen, Scotland, on July 24th, 1874, to Clarence and Hannah Chambers, the seventh of seven children. Years earlier, Hannah converted to Christ under the dynamic preaching of Charles Haddon Spurgeon. Both she and Clarence were baptized by Spurgeon; and Clarence was one of the first students to enroll at Spurgeon’s Pastor’s College at the Metropolitan Tabernacle.

      After accompanying his father to hear C.H. Spurgeon preach, Oswald surrendered his life to Christ, and was duly baptized by Rev. Briscoe. At Rye Lane Baptist, he faithfully attended Bible classes and prayer meetings. Anxious to apply his newly-acquired knowledge, he engaged in street evangelism and preached at missions.

      In 1895 he received an Art’s Master’s Certificate. Thereafter he pursued his education at the University of Edinburgh, where he excelled in rigorous classwork as well as successfully maintaining a balanced devotional life. Attending a gathering of the Christian Union, he heard Hudson Taylor, founder of China Inland Mission, preach winningly on the faithfulness of God, nudging Chambers yet further toward ministry. After much prayer, he surrendered to missionary service.

      On October 29th, 1917, Chambers, suffering severe pains in his abdomen, was rushed to a Red Cross hospital in Cairo where an emergency appendectomy was performed. Recovering somewhat, he relapsed from a blood clot, and died on November 15th, 1917.

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The clearest evidence that God’s grace is at work in our hearts is that we do not get into panics.
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We are half mechanical [physical] and half mysterious [spiritual]; to live in either domain and ignore the other is to be fools or fanatics... We have to WORK OUT in the mechanical realm what God WORK IN in the mysterious realm.
topics: christianity  
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The basis of prayer is not what it costs us, but what it costs God to enable us to pray.
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We have to WORK OUT in the mechanical [physical] realm what Gods WORKS IN [us] in the mysterious [spiritual] realm. Beware of any spiritual emotion that you do not work out mechanically...
topics: christianity  
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There must be a mechanical [physical] outlet for spiritual inspiration. You must DO [in the physical] what you see [in the spiritual], or become BLIND in that particular.
topics: christianity  
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The reason for prayer is intimacy of relation with our Father.
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God holds the saints responsible for emotions they do not have and ought to have, as well as for the emotions they have allowed that they ought not to have allowed.
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Get into the habit of saying, “Speak, Lord,” and life will become a romance. Every time circumstances press, say, “Speak, Lord,” and make time to listen. Chastening is more than a means of discipline, it is meant to get me to the place of saying, “Speak, Lord.
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Knock and it will be opened to you. . . . Draw near to God. Knock—the door is closed, and you suffer from palpitation as you knock. “Cleanse your hands”—knock a bit louder, you begin to find you are dirty. “Purify your heart”—this is more personal still, you are desperately in earnest now—you will do anything. “Lament”—have you ever lamented before God at the state of your inner life? There is no strand of self-pity left, but a heartbreaking affliction of amazement to find you are the kind of person that you are. “Humble yourself”—it is a humbling business to knock at God’s door—you have to knock with the crucified thief. “To him who knocks, it will be opened.
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When in doubt physically, dare; when in moral doubt, stop; when in spiritual doubt, pray; and when in personal doubt, be guided by your life with God.
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The only way to get into the relationship of “asking” is to get into the relationship of absolute reliance on the Lord Jesus.
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The place for the comforter is not that of one who preaches, but of the comrade who says nothing and prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater work” will be done by prayer.
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Do I listen to God singing the melody and then sing in harmony with Him or do I sing my own melody and urge Him to harmonize with me?
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Prayer is not getting things from God. That is a most initial stage; prayer is getting into perfect communion with God: I tell Him what I know He knows in order that I may get to know it as He does.
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Which of my convictions have more to do with my own personal preferences than with God’s revelation?
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When I pray, do I concentrate more on the “mountain” I want removed or on God, who can remove it?
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When you are rightly related to God, it is a life of freedom and liberty and delight; you are God’s will, and all your commonsense decisions are His will for you.
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Prayer imparts the power to walk and not faint, and the lasting remembrance of our lives is of the Lord, not of us.
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A child of the light confesses instantly and stands bared before God; a child of the darkness says, 'Oh, I can explain that away.
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