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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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Life is seldom simple. Growth in God’s grace is a process and not an event. Tough things are not going to turn around overnight because you have entrusted them to the Lord. The Bible is honest in its description of how grave and comprehensive our war with sin is. Individuals, friendships, churches, marriages, and neighborhoods don’t turn around in a moment. The Bible describes the Christian life as a journey that often takes us through the wilderness. You will get tired and confused. You will have moments when you wonder where God is. You will struggle to see God’s promises at work in your life. You will feel that following God has brought you more suffering than blessing. You will go through moments when it seems as if the principles of Scripture don’t work. It will sometimes seem as if the wrong side wins. There will be moments when you feel alone and misunderstood. There will be times when you feel like quitting. This passage is meant to encourage you to be full of hope in the midst of things you don’t fully understand. You don’t have to figure everything out. You do need to know and trust the One who does understand, and who knows exactly what he is doing. Do you look at your life as Paul looked at the
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gratitude is happiness doubled by wonder. G. K. CHESTERTON
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What do I really want in life: the success of God’s agenda of grace or the fulfillment of my catalog of desires?
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He lifts the burden of change off our shoulders and never calls us to do what only he can do.
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We are well aware that we are smack-dab in the middle of God’s process of sanctification. And because this is true, we will struggle again. Selfishness, pride, an unforgiving spirit, irritation, and impatience will certainly return. But we are neither afraid nor hopeless. We have experienced what God can do in the middle of the mess. This side of heaven, relationships and ministry are always shaped in the forge of struggle. None of us get to relate to perfect people or avoid the effects of the fall on the work we attempt to do. Yet, amid the mess, we find the highest joys of relationship and ministry.
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The gospel calls us to look at the messiness of life in a radically different way. The good news of the gospel is that Christ has conquered sin and death, and with them every meaningless and destructive end. Our final destination infuses every word, action, desire, and response with meaning and purpose. There are no completely hopeless situations. The gospel welcomes us to a hopeful realism. We can look life in the face and still be hopeful because of who Christ is and where he is taking us. Everything God has brought into your life has been brought with your destination in view. God is moving you on, even when you think you are stuck.
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Prayer is not bringing your list and asking God to sign on the bottom. Prayer is handing God a blank sheet that you have already signed and trusting him to fill it out as he sees fit.
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Do you know why few of us like to wait? We don’t like to wait because waiting immediately reminds us that we are not in charge. Nothing more quickly offends our delusions of self-sovereignty than being forced to step out of our own schedules and wait for another. Think about it. You have never gotten angry because you have had to wait for you! Only when my heart is progressively in awe of the agenda of One vastly greater and wiser than me will I surrender my schedule to him and be willing to wait for others.
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3. We replace vertical awe with horizontal addiction.
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The myriad of dysfunctions of the human community can be traced to this one thing: awe. When we replace vertical awe of God with awe of self, bad things happen in the horizontal community.
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Only awe of him can define in you and me a true sense of what we actually need. So many of our prayers are self-centered grocery lists of personal cravings that have no bigger agenda than to make our lives a little more comfortable. They tend to treat God more as our personal shopper than a holy and wise Father-King. Such prayers forget God’s glory and long for a greater experience of the glories of the created world. They lack fear, reverence, wonder, and worship. They’re more like pulling up the divine shopping site than bowing our knees in adoration and worship. They are motivated more by awe of ourselves and our pleasures than by a heart-rattling, satisfaction-producing awe of the Redeemer to whom we are praying.
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The decision to forgive is first a heart transaction between you and God. It is a willingness to give up your desire to hold onto (and in some way punish the person for) his offense against you. Instead, you entrust the person and the offense to God, believing that he is righteous and just. You make a decision to respond to this person with an attitude of grace and forgiveness.
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But the Bible teaches again and again that our circumstances don’t cause us to act as we do. They only expose the true condition of our hearts, revealed in our words and actions.
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One of the most important questions you could ask is: “What is God doing in the here and now?
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The question is not if we worship, but what we give our hearts to worship.
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When amazing realities of the gospel quit commanding your attention, your awe, and your worship, other things in your life will capture your attention instead.
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Christ gives us all we need to draw nearer to him and enjoy him amid difficulties and blessings. We may get tired, but not despondent. We will be sad, but not hopeless. We will endure pain, but we will not give up. We will enjoy blessings, but not grow proud. We see that our lives do not consist only in what we have, how we feel, or what we have accomplished, but in who we are in Christ. This enables us to stand where we would once have fallen down.
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Discontent is good if it makes you long for home, but bad if it makes you doubt the One who prepares a place for you in his home.
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If God is present with you everywhere you go (and he is), and if he is sovereign over every situation, relationship, and location of your life (and he is), then when you blame other people for your circumstances or for the wrongs that you do, you are, in fact, blaming God. You are saying that God didn’t give you what you needed to be what he has called you to be and to do what he has called you to do. You are essentially saying: “My problem isn’t a heart problem; my problem is a poverty of grace problem. If only God had given me _____, I wouldn’t have had to do what I did.” This is the final argument of a self-excusing lifestyle. This argument was first made in the garden of Eden after the rebellion of Adam and Eve. Adam: “The woman you gave me made me do it.” Eve: “The Devil made me do it.” It is the age-old self-defensive lie of a person who doesn’t want to face the ugliness of the sin that still resides in his or her heart.
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Whenever you name something in creation as the thing that will satisfy you, you are asking that thing to be your personal savior. This means that, in a very practical, street-level way, you are looking horizontally for what will only ever be yours vertically. In other words, you are asking something in creation to do for you what only God can do. Now, the physical, created world was designed to be glorious, and it is. It is a sight-sound-touch-taste-feel symphony of multifaceted physical glories, but these glories cannot satisfy your heart. If you ask them to, your heart will be empty, and you will be frustrated and discouraged. No, the earthly glories that God created are to be like signposts that point us to the one glory that will ever satisfy our hearts. So here’s the bottom line. If you seek satisfaction, satisfaction will escape your grasp. But if you seek God, rest in his presence and grace, and put your heart in his most capable hands, he will satisfy your heart as nothing else can. You were made for him. Your heart was designed to be controlled by worship of him. Your inner security is meant to come from rest in him. Your sense of well-being is intended to come from a reliance on his wisdom, power, and love. The reality is this—God is the peace that you’re looking for. He is the satisfaction that your heart seeks. He is the rest that you crave, the joy you long for, and the comfort your heart desires. All those things that you and I say we need we don’t really need. All those things that we think will bring us contentment and joy will fail to deliver. What we need in life is him, and by grace, he is with us, in us, and for us. Our hearts can rest because, by grace, we have been given everything we could ever need, in him.
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