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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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grace is greater than all of the sin we’re grappling with.
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Here is one of the most beautiful fruits of grace—a heart that is content, more given to worship than demand and more given to the joy of gratitude than the anxiety of want.
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Prayer always forsakes the kingdom of self for the kingdom of God,
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We all face things that appear to make little sense and don’t seem to serve any good purpose. So rest is never found in the quest to understand it all. No, rest is found in trusting the One who understands it all and rules it all for his glory and our good.
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Whenever you name something in creation as the thing that will satisfy you, you are asking that thing to be your personal savior. This means that, in a very practical, street-level way, you are looking horizontally for what will only ever be yours vertically. In other words, you are asking something in creation to do for you what only God can do. Now, the physical, created world was designed to be glorious, and it is. It is a sight-sound-touch-taste-feel symphony of multifaceted physical glories, but these glories cannot satisfy your heart. If you ask them to, your heart will be empty, and you will be frustrated and discouraged. No, the earthly glories that God created are to be like signposts that point us to the one glory that will ever satisfy our hearts. So here’s the bottom line. If you seek satisfaction, satisfaction will escape your grasp. But if you seek God, rest in his presence and grace, and put your heart in his most capable hands, he will satisfy your heart as nothing else can. You were made for him. Your heart was designed to be controlled by worship of him. Your inner security is meant to come from rest in him. Your sense of well-being is intended to come from a reliance on his wisdom, power, and love. The reality is this—God is the peace that you’re looking for. He is the satisfaction that your heart seeks. He is the rest that you crave, the joy you long for, and the comfort your heart desires. All those things that you and I say we need we don’t really need. All those things that we think will bring us contentment and joy will fail to deliver. What we need in life is him, and by grace, he is with us, in us, and for us. Our hearts can rest because, by grace, we have been given everything we could ever need, in him.
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One of the stunning realities of the Christian life is that in a world where everything is in some state of decay, God’s mercies never grow old. They never run out. They never are ill timed. They never dry up. They never grow weak. They never get weary. They never fail to meet the need. They never disappoint. They never, ever fail, because they really are new every morning.
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Christ’s sacrifice satisfied the Father’s anger so that, as his child, you will receive his discipline but need not fear his wrath.
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because we are self-focused, we tend to be scorekeepers, constantly comparing our piles of stuff to the piles of others. It’s a life of discontentment and envy. Envy is always selfish.
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If you could defeat sin by separating yourself from its external manifestations, Jesus would never have needed to come.
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All of the glories of the physical created world serve this one purpose—to remind us of and point us to the glory of God. We were never meant to live for earthbound glory. We were never meant to seek peace and satisfaction of heart here. We were never meant to offer the desires and allegiance of our hearts to what God made. The physical world is wonderfully glorious, but it was never meant to be our stopping point any more than the sign that points to something is meant to be the end of the journey.
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It is the single most stunning reality in the life of a believer. God has placed his love on us and he will never again remove it. There’s a reason to continue, no matter how hard life seems and how weak you feel.
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This is the good news of the gospel. Peace came. Peace lived. Peace died. Peace rose again. Peace reigns on your behalf. Peace indwells you by the Spirit. Peace graces you with everything you need. Peace convicts, forgives, and delivers you. Peace will finish his work in you. Peace will welcome you into glory, where Peace will live with you in peace and righteousness forever. Peace isn’t a faded dream. No, Peace is real. Peace is a person, and his name is Jesus.
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God is with you in your moments of darkness because he will never leave you. But your darkness isn’t dark to him. Your mysteries aren’t mysterious to him. Your surprises don’t surprise him. He understands all the things that confuse you the most.
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Waiting is your calling. Waiting is your blessing. Every one of God’s children has been chosen to wait, because every one of God’s children lives between the “already” and the “not yet.” Already this world has been broken by sin, but not yet has it been made new again. Already Jesus has come, but not yet has he returned to take you home with him forever. Already your sin has been forgiven, but not yet have you been fully delivered from it. Already Jesus reigns, but not yet has his final kingdom come. Already sin has been defeated, but not yet has it been completely destroyed. Already the Holy Spirit has been given, but not yet have you been perfectly formed into the likeness of Jesus. Already God has given you his Word, but not yet has it totally transformed your life. Already you have been given grace, but not yet has that grace finished its work. You see, we’re all called to wait because we all live right smack dab in the middle of God’s grand redemptive story. We all wait for the final end of the work that God has begun in and for us.
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But consider the Lord’s Prayer for a moment. It doesn’t look anything like what I’ve just described. This prayer is a prayer of worship and surrender. It recognizes, at the deepest level, the war that still goes on in my heart between the kingdom of self and the kingdom of God. It faces the fact that I can be so blind to the glory of God, and as I am, I become captured by the small glories of the created world. It does more surrendering and celebrating than it does asking. And the asking that it does is in the context not of self-glory wishing, but rather in the context of submission and worship.
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It requires powerful mercy for me to become a person who surrenders self-appointed authority to the authority of God.
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We are fallen dreamers, who dream of better worlds than the one in which we live. But the dreams we envision are often more about our own agenda than they are about our Lord’s. Though we may not be aware of it, we are often at odds with our wise and loving Lord. The change he is working on is not the change we dream about. We dream about change in it—a person or circumstance—but God is working in the midst of it to change us.
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Do you know why few of us like to wait? We don’t like to wait because waiting immediately reminds us that we are not in charge. Nothing more quickly offends our delusions of self-sovereignty than being forced to step out of our own schedules and wait for another. Think about it. You have never gotten angry because you have had to wait for you! Only when my heart is progressively in awe of the agenda of One vastly greater and wiser than me will I surrender my schedule to him and be willing to wait for others.
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The myriad of dysfunctions of the human community can be traced to this one thing: awe. When we replace vertical awe of God with awe of self, bad things happen in the horizontal community.
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Perhaps before you start confessing your sin you should first confess your righteousness.
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