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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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The commands, principles, and case studies of Scripture will take you only so far in your quest to figure out your life. There will be moments when you simply don’t understand what is going on. In fact, you will face moments when what the God who has declared himself to be good brings into your life won’t seem good. It may even seem bad, very bad.
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Toda la historia del mundo, desde la creación, nos anuncia que Dios toma el pecado muy en serio. Él envió a Su Hijo a lidiar con el pecado y a reconstruir el puente entre Dios y Sus criaturas. No puedes tomar en serio tu relación con Dios si no tomas en serio tu pecado.
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The person next to you doesn’t need the gospel more than you do; he just needs it differently than you do. All people sin and fall short.
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We don’t often take time to sit and meditate on what our lives would’ve been like if the mercy of the Redeemer had not been written into our personal stories.
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Face the fact today that you’ll never outgrow your need for grace, no matter how much you learn and how much you mature, until you are on the other side and your struggle is over because sin is no more (see Phil. 3:12–16). The way to begin to celebrate the grace that God so freely gives you every day is by admitting how much you need it.
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The reality that on every morning brand-new mercy greets us is not the thing that grips our minds as we frenetically prepare for our day.
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God’s law is meant to address and expose the heart because sin is always a matter of the heart before it is an action of the body.
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None of us is yet a grace graduate, but we’re satisfied. We all give evidence that we still need to grow, but we’re satisfied.
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I think often we opt for silence, willingly avoiding issues and letting wrong things go on unchecked, not because we love the other person, but because we love ourselves and just don’t want to go through the hassle of dealing with something that God says is clearly wrong.
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You don’t have to worry about whether your wrongs will be forgiven and your weaknesses greeted with patience and grace. You don’t have to worry, because you have a Savior who has invaded your life with his grace and has made you the place where he dwells.
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So in grace, God has designed us to regularly gather together and remember the things that are worth living for. Corporate worship reminds us of his power, glory, and grace. It reminds us of the depth of our spiritual needs. It reminds us of the eternity that is to come. It reminds us of salvation past, present, and future. And as it reminds us of these things, it clears up our values confusion once again, rescuing us from our wandering and often-fickle hearts, and pointing us to the One who rightly commands our allegiance and in grace gives us every important thing that we would ever need.
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We all need to be reminded again and again of what God has declared are the most important things in life.
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Finally, the New Testament does not teach a separation between life and ministry. Every dimension of your life is a forum for ministry. Marriage is ministry. Friendship is ministry. Parenting is ministry. Being a neighbor is ministry. The workplace is a place of ministry.
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APRIL 7 Corporate worship is designed to confront you with a view of life that has at its center a dead man’s cross and a living man’s empty tomb. There are two themes that I have repeated in writing and speaking again and again. I will repeat them here: Human beings made in the image of God do not live life based on the facts of their experience, but based on their interpretation of the facts. Whether you know it or not, you have been designed by God to be a meaning maker. You are a rational human being (even if you don’t always show it), and you have a constant desire for life to make sense. So you are constantly thinking and constantly interpreting. You don’t actually respond to what is going on around you; you respond to the sense you have made of what is going on around you. This means that there is always some kind of interpretive grid that you are carrying around with you that helps you to make sense out of your life. Everybody believes something. Everybody assumes that certain things are true. Everybody brings some system of “wisdom” to their lives to help them to explain and understand. No one is more influential in your life than you are, because no one talks to you more than you do. We never stop talking to ourselves. We are in a constant conversation with ourselves about God, others, ourselves, meaning and purpose, identity, and such. The things you say to you about you, God, and life are profoundly important because they form and shape the way you then respond to the things that God has put on your plate. You see, you are always preaching to yourself some kind of worldview, some kind of “gospel,” if you will. The question is, in your private moment-by-moment conversation, what are you saying to you? Paul argues very powerfully that the “dead man’s cross, live man’s empty tomb” gospel of the Lord Jesus Christ, which the world sees as utter foolishness, is in fact the wisest of wisdom. It is the only way to make sense out of life. It is the only lens through which you can see life accurately. It is the only kind of wisdom that really does give a final and reliable answer to the fundamental questions of life that every person asks. And at the center of this message of wisdom is not a set of ideas but a person who, in his life and death, offers you not only answers, but every grace you need to be what you were created to be and to do what you have been called to do.
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Each moment of fear, each act of refusal, was an act of spiritual irrationality. Each fearful person had been invited to be part of the massive history- and globe-spanning work of the kingdom of God. The One who called them created the world and holds it together by his will. He has power over all things spiritual and physical. He rules every situation, location, and relationship in which his call is to be followed. He is amazing in his wisdom, abundant in his grace, and boundless in his love. He is saving, forgiving, transforming, and delivering. What he says is always best and what he requires is always good. When he calls, he goes with you. What he calls you to do, he empowers by his grace.
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What kind of success are you hooking your heart to and how is it shaping the decisions you make and the actions you take?
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Here’s the real-life, street-level issue: if you don’t keep the eyes of your heart focused on the paradise that is to come, you will try to turn this poor fallen world into the paradise it will never be.
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Next time you face the unexpected, a moment of difficulty you really don’t want to go through, remember that such a moment doesn’t picture a God who has forgotten you, but one who is near to you and doing in you a very good thing. He is rescuing you from thinking that you can live the life you were meant to live while relying on the inadequate resources of your wisdom, experience, righteousness, and strength; and he is transforming you into a person who lives a life shaped by radical God-centered faith.
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When good things become controlling, they command the affection of our hearts and then shape our words and behavior. When this happens, they take the place in our hearts that only God should have.
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Prayer always forsakes the kingdom of self for the kingdom of God, and for that we all need forgiving, rescuing, and transforming grace.
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