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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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Following Jesus is a foundational concept in the Synoptics, especially in the Gospel of John.
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Anyone can sweep in with romantic drama, but only a man of character and growing maturity can love his wife well day after day, year after year.
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There’s not a place in our lives that has more power to shape us, to build us up, or to destroy us than home.
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Jesus is the Master Gardener. He’s the Second Adam, the true and obedient Son of God, tasked with caring for God’s garden and protecting it from evil, fulfilling the mandates God had given in the beginning, mandates Adam failed to complete (Genesis 1:28).11
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Because we were made for him, any place where he isn’t will never satisfy us. In
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He had the theological dexterity of a gymnast, but he lived like a relational paraplegic.
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Our sight is dimmed by the tyranny of the urgent, by the siren call of success, by the seductive beauty of physical things, by our inability to admit our own problems, and by the casual relationships within the body of Christ that we mistakenly call fellowship.
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it. Many parents have successfully raised self-righteous little Pharisees. When they look at themselves, they do not see a sinner in desperate need, so they are not grateful for a Savior. Sadly, the same is true of many of their parents.
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God is simply taking you where you do not want to go to produce in you what you could not achieve on your own.
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Human marriage is only an illustration of our union with Christ. God ordained marriage to help us understand what it means to be in relationship with him.
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In awful and surprising truth, we are the objects of His love. You asked for a loving God; you have one. The great spirit you so lightly invoked, the “lord of terrible aspect,” is present; not a senile benevolence that drowsily wishes you to be happy in your own way, not the cold philanthropy of a conscientious magistrate, not the care of a host who feels responsible for the comfort of his guests, but the consuming fire Himself, the Love that made the worlds, persistent as the artist’s love for his work and despotic as a man’s love for a dog, provident and venerable as a father’s love for a child, jealous, inexorable, exacting as love between the sexes...It is certainly a burden of glory not only beyond our deserts but also, except in rare moments of grace, beyond our desiring. 1
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We shouldn’t be surprised when suffering and difficulty come our way; in fact, we should probably be surprised when they don’t.
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All of us respond to life based upon who we think we are and what we think we have.
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The Christian life is a state of thankful discontent or joyful dissatisfaction. That is, I live every day thankful for the grace that has changed my life, but I am not satisfied. Why not? Because, when I look at myself honestly, I have to admit that I am not all I can be in Christ. I am thankful for the many things in my life that would not be there without his grace, but I will not settle for a partial inheritance!
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The order is essential: I am a new creation, accepted, adopted, and free; therefore I want to please God.
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This life of self-examination and joyful discontent should not be confused with a life of paralyzing self-condemnation. God does not call us to self-loathing, but to a willingness to examine our lives in light of our hope as new creatures in Christ. That hope is not only based on the promise of forgiveness, but on his promise of personal deliverance and restoration as well. The same grace that has forgiven me is now in the process of radically changing me. I should not be satisfied until that transformation is complete.
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Christ brings the assets. We bring the liabilities. Yet Christ still joins himself to us!
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I can admit my faults with no need to minimize, hide, or give way to paralyzing guilt. I can confess that I need to grow without beating myself up. I can cry out when life is hard but accept responsibility for the way I deal with it. I don’t have to cover my sin, polish my reputation, and keep a record of my successes. I can look at my tomorrows with enthusiasm and hope. Yes, I am still a flawed person in a broken world. But my view of myself is not dark and depressed because the gospel has infused it with hope. Christ is with me and in me, and I will never be in a situation where he isn’t redemptively active. Though change is needed in many ways, I am not discouraged. I am in the middle of a work of personal transformation. This process is often painful, but always beneficial.
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The Bible reminds us that God wants—and deserves—to be the defining center of both these things. When I live out of a biblical sense of who I am (identity) and rest in who God is (worship), I will be able to build a healthy relationship with you. These are not abstract theological concepts. We’re talking about the content and character of our hearts.
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In God’s plan, this quest for personal identity is meant to drive us back to him as Creator so that we find our meaning and purpose in him.
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