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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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Our background, relationships, situation, and physical condition only provide the opportunity for our thoughts, words, and actions to reveal whatever is already in our hearts. Our hearts are always the ultimate cause of our responses, and where the true spiritual battle is fought.
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But the service Jesus rendered for us in his life, death, and resurrection is not just for forgiveness of sins or a future in heaven; it is also for the daily power to change in the present. We are not just promised life after death, but life before death! You can remember this as you face the realities of life in a broken world.
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To the degree that you forget you are a sinner, you will underestimate your daily need for Christ and the relationships in his body that are his tools of change.
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While the control of sin has been broken, the sin that remains in us still puts up a real fight.
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Let’s face it—we are sinners living with sinners, so there is never a day when forgiveness isn’t needed. The refusal to forgive, the temptation to replay an offense in our minds, and our thoughts of punishment and revenge all damage the relationships God wants to use to make us more like him. They are workrooms for his grace. In this important area of forgiveness, (1) the Cross causes me to want others to know the same forgiveness Christ purchased for me, and (2) it changes me, enabling me to genuinely forgive others.
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No one ever said that conflict would be fun! But the Christian life is not always fun. That is not the most important thing to God. He is committed to something much bigger. His kingdom plan involves a total restoration of what he has made. He will settle for nothing less in his creation than to see that all things ultimately bring him glory.
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I was good at helping other people see and own their sin. But I was not willing to believe that my need was just as desperate. Maybe I was blinded by my theological knowledge or my pastoral skill. But
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Our culture abounds with hollow and deceptive theories of change that masquerade as biblical wisdom, often because they borrow some aspect of biblical truth. Yet they are hollow because they miss the center of biblical wisdom, which is Christ.
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Positive personal change takes place when my dreams of change line up with God’s purposes for change.
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Human beings are always tempted to love and serve things in the creation rather than the Creator. So often, we think of false worship and idolatry only in terms of things that are obviously sinful. While this can be the case, Romans 1:25 indicates that idolatry is often the result of taking good things in creation and making them ultimate things.
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Remember, Father, Son, and Spirit were torn apart when Jesus died so that we might embrace rather than exclude one another. We have to be willing to face conflict. God wants us to grow and this is a crucial place where growth often occurs. He wants to make us more like Christ,
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the reality our imagination embraces is the reality we will live by. If we are not captured by the truth of living in a deeply personal relationship with God, we will shrink our expectations and dreams down to the size of our own selfish wants, desires, and strategies.
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And we know that in all things God works for the good of those who love him, who have been called according to his purpose. For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
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The Bible describes the Christian life as a journey that often takes us through the wilderness. You will get tired and confused. You will have moments when you wonder where God is.
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Imagination is not the ability to dream up things that aren’t real; it is the ability to see what is real but often unseen. As Eugene Peterson says in Subversive Spirituality, for a Christian whose hope is in an invisible God, seeing the unseen is essential. 24 Hebrews 11 calls this faith.
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Imagination opens things up so that we can grow into maturity—worship and adore, exclaim and honor, follow and trust. Explanation restricts and defines and holds down; imagination expands and lets loose. Explanation keeps our feet on the ground; imagination lifts our heads into the clouds. Explanation puts us in harness; imagination catapults us into mystery. Explanation reduces life to what can be used; imagination enlarges life into what can be adored.
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Do we really believe what James is saying about trials and how we respond to them? For example, someone might say, “Jim makes me so angry!” In that statement, Jim is responsible for the anger the person is expressing. Or we say, “This traffic makes me nuts!” Does traffic have some moral power that causes us to act contrary to the true character of our hearts? Here is the humbling truth: Trials do not cause us to be what we have not been; rather, they reveal what we have been all along. The harvest the trial produces is the result of the roots already in our hearts.
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At some point, every relationship brings you to the end of yourself, and with God there is no healthier place to be. When I am willing to confess how weak I am, I am most ready to reach out for the grace that can only be found in Christ. He was willing to follow his Father’s plan and become weak so that, in our moments of weakness, we could receive his strength.
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Nothing is more obvious than the need for change. Nothing is less obvious than what needs to change and how that change happens.
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Because our relationships are always lived out in the middle of some kind of difficulty, good relationships demand character. Remember, your relationships have not been designed by God as vehicles for human happiness, but as instruments of redemption. It isn’t enough to ask for the character you need to survive the difficulties of life and the weaknesses of the other person. We have been called to minister to the people that God, in his wisdom, has placed in our lives. He wants to use us as instruments of grace in their lives. To live this way takes character. It takes humility to live with a sinner in a world of difficulty. It takes gentleness to be part of what God is doing in someone’s life and not get in the way. It takes patience to deal with the sin and weakness of those around you. It takes perseverance to be part of change in a relationship because that change is most often a process and rarely an event. It takes forgiveness to move beyond the times you have been mistreated by another. It takes forbearance to continue to love a person, even when you are being provoked. It is hard to respond in kindness when you are treated unkindly. It takes remarkable love to serve the good of the other person and not be distracted by daily needs. (Notice that these character qualities are mentioned throughout the New Testament: Galatians 5:22—26; Ephesians 4:1—3; Philippians 2:1—11; Colossians 3:12—14.)
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