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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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Knowledge of doctrine is not the same as Christian maturity and victory over sin.
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Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.
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We are worshipers who enter into relationship with the person or thing we think will give us life.
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Because it is grounded in the Trinity, our unity also allows us to celebrate our diversity in the body of Christ. There is one God, but three persons. God uses our diversity to accomplish his purpose—our growth in grace. Diversity is not an obstacle, but a very significant means to this end.
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Why is it so important to highlight these comparisons? Because the Christian life is built upon the foundation of facing who you really are and trusting who Christ truly is. Everything you do will be shaped by the degree to which you act on the blessings that are yours in Christ.
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mess. This side of heaven, relationships and ministry are always shaped in the forge of struggle. None of us get to relate to perfect people or avoid the effects of the fall on the work we attempt to do. Yet, amid the mess, we find the highest joys of relationship and ministry.
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If I consciously live in light of the fact that I am full in Christ, I will ask for forgiveness whether or not I get to watch the game.
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Though we are to be wise, we are not to fear the world in which God has placed us. Yes, things will get messy. But if you are humbled by the messiness of sin in your own life, yet confident in God’s grace to change you, you will not be afraid to get close to other sinners who need that same grace. God will use the messiness you encounter in others to spur your own growth in the gospel.
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For too many of us, our sense of identity is more rooted in our performance than it is in God’s grace.
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God’s provision simply can’t be reduced to answers and strategies because his provision is tied to his presence. God knows that our need is much bigger and deeper than what we think will satisfy it. So he not only gives us practical advice, he gives us himself.
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relationships when they were meant to point us to the perfect relational satisfaction found only with God.
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Real change does not take place until it is visible in our lives and our relationships.
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The cross reminds us that though we are made in God’s image, we are deeply flawed and bent toward loving ourselves above all. It is this self-love that creates such guilt and shame. Deep down we know we don’t measure up. We feel small because we are small, but false teaching encourages us to reject those thoughts of smallness by affirming our own greatness. This may work for a while, but it rarely lasts. Reminders of our smallness and our failures bring us back to where we started. But the cross of Christ shows me how glorious, merciful, and forgiving God is and how great his love is for me in Christ. This recognition of my guilt and God’s glory is the only thing that can eradicate shame and self-loathing. And it is found outside me, not within me. I am called to esteem God, not myself.
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Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased. 1
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The reason we fail to keep commands 4 through 10 is because we have failed to keep the first three. If you break commands 1 through 3, you will break commands 4 through 10. Your Thorny, sinful responses to life grow out of a heart that has defected to worship something else.
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Words can be powerful or they can be cheap. What makes words powerful is the action that flows from them. Theology also can be powerful or cheap. What makes right thinking about God powerful is the life that emerges daily from that theology.
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As J. C. Ryle said, “A true Christian is one who has not only peace of conscience, but war within.” 5 We are united to Christ for a purpose: “For he chose us in him before the creation of the world to be holy and blameless in his sight” (Eph. 1:4). Our new life in Christ is just that: new life. A glorious fight against the world, the flesh, and the devil is at its heart and one of the clearest signs of our union with him.
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The lies that capture us as Christians usually seem to fit well within the borders of our Christianity.
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The Cross enables each of God’s children to learn to say no. In the Gospels, Jesus did not do everything others wanted him to do (see John 2:3—4; 4:43—54; 6:15, 26—27, 30—40; 7:3—10; 8:48—59; 10:30—39; 11:1—6, 21—27; 13:8—10; 18:19—24, 33—37). Instead, he was motivated by his Father’s will. Christian love does not make us slaves to the agenda of others; it makes us slaves and servants of Christ, and therefore willing to serve others. There will be times when my allegiance to Christ means that it is loving and right to say no to other people’s requests.
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Self-righteousness is your own personal defense attorney.
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