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Peter Kreeft

Peter Kreeft


Peter John Kreeft is a professor of philosophy at Boston College and The King's College, and author of numerous books as well as a popular writer on Christian theology, and specifically Roman Catholic apologetics. He also formulated together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God".

Kreeft took his A.B. at Calvin College (1959), and an M.A. at Fordham University (1961). In the same university he completed his doctoral studies in 1965. He briefly did post graduate studies at Yale University. He joined the Philosophy faculty of the Department of Philosophy of Boston College in 1965. In 1994 he was a signer of the document Evangelicals and Catholics Together.
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In a sense “all the way to Heaven is Heaven” (St. Catherine).
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Aristotelian hylomorphic anthropology of soul and body as form and matter of a single substance, as distinct from a Platonic or Cartesian two-substance dualism, or simple materialism or simple immaterialism or spiritualism. All three alternatives to Aristotelian-Thomistic hylomorphism are logically problematic as well as not in accord with our experience.
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The heart spiritually is the will, not the feelings. It is under our control. Feelings are not.
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(1) Physical gravity is a physical form of love. That little rock is falling because it’s in love with the big rock called the earth.
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All that exists is metaphysically true and metaphysically good.
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In fact, educated people can justify sins more easily than uneducated people can, because they are clever enough to rationalize their sins away.
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Pure truth is possible, but pure falsehood is not.
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Sow a thought, reap an act. Sow an act, reap a habit. Sow a habit, reap a character. Sow a character, reap a destiny.
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Every good choice makes the next one easier and more delightful.
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As Buddha said, “All that we are is determined by our thoughts.
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Yes, organized religion is a crutch. You mean you didn’t know that you are a cripple? If you don’t know that, then you are a very serious cripple indeed, mentally and spiritually.
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a man circling around a woman, or a hunter circling around a deer.
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Reason and truth themselves that are in question? Socrates never visited these terrifying heights and depths; they are distinctively modern and post-Christian. Socrates was a simple virgin; Christians are like married women (married to God), and modernists are like divorcees.
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Our flesh, having been worn by the Most High Himself is the most noble mantle of all. The Manicheans and Buddhists and Platonists on the one hand, who belittle this flesh, and the gluttons and lechers and egoists on the other, who are slaves to it, are still living in division.
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Thus I found that I had been encamped with the ancient Arameans. They thought God was present only on the mountains;[10] I thought God was present only in the present.
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In the midst of our deepest pain, we want to be in control. We want to be able to ask why and have an answer that is acceptable to us. We want to rely on our own strength of mind. Yet this is not the way of faith, and it is not the path to holiness. It is not being as children who trust in a Father who loves us.
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The path of acceptance is the one you walk with peace, but peace does not mean the alleviation of suffering. Peace is that deep, interior stillness that tells you that no matter what kind of catastrophe might be happening in your life or in the world, everything is going to be OK. It is the sense that there is a meaning to all of this, even if you can’t understand it. It is the sense that someone bigger than you is in charge, that the weight of the world does not rest on your shoulders, and that it is OK to break down and not be “strong enough” (no one is strong enough). The reality is that no matter how much money you make, how great a family you have or come from, how successful you’ve been in life, or how many people count on you to take care of things, you still know deep down that it could all fall apart at any moment. The path of acceptance is the realization that it is OK to be in need, like a child, which resonates with the deep sense that you really are just a child. You actually can’t stop tragedy from happening, you can’t block suffering, and you are not strong enough to protect yourself from every possible danger. This is the sense of being a child, and the only way to peace is to know it is OK to be a child because you have a Father who loves you and takes care of you.
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You can quickly turn the time you spend being aware of your body as it is into a prayer of gratitude, wonder, and awe at the creation of your own being.
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Saint Paul (whom I had thought of as the first Luther) taught in Romans, Galatians and elsewhere that justification was more than a legal decree; it established us in Christ as God’s children by grace alone. In fact, I discovered that nowhere did Saint Paul ever teach that we were justified by faith alone! Sola fide was unscriptural!
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Jesus é a única Pessoa a quem você tem de prestar contas. Quando você tem Jesus diante de si, o que é que consegue lhe dizer com a consciência tranquila?
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