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Philip Yancey

Philip Yancey


Philip Yancey is an American Christian author. Fourteen million of his books have been sold worldwide, making him one of the best-selling evangelical Christian authors. Two of his books have won the ECPA's Christian Book of the Year Award: The Jesus I Never Knew in 1996, What's So Amazing About Grace in 1998. He is published by Zondervan Publishing.

Yancey was born in Atlanta, Georgia. When Yancey was one year old, his father, stricken with polio, died after his church elders suggested he go off life support in faith that God would heal him. This was one of the reasons he had lost his faith at one point of time. Yancey earned his MA with highest honors from the graduate school of Wheaton College. His two graduate degrees in Communications and English were earned from Wheaton College Graduate School and the University of Chicago.

Yancey moved to Chicago, Illinois, and in 1971 joined the staff of Campus Life magazine--a sister publication of Christianity Today directed towards high school and college students--where he served as editor for eight years. Yancey was for many years an editor for Christianity Today and wrote articles for Reader's Digest, The Saturday Evening Post, Publishers Weekly, Chicago Tribune Magazine, Eternity, Moody Monthly, and National Wildlife, among others. He now lives in Colorado, working as a columnist and editor-at-large for Christianity Today. He is a member of the editorial board of Books and Culture, another magazine affiliated with Christianity Today, and travels around the world for speaking engagements.
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As Solzhenitsyn elegantly expressed it in his classic One Day in the Life of Ivan Denisovich, faith in God may not get you out of the camp, but it is enough to see you through each day.
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Faith like Job’s cannot be shaken because it is the result of having been shaken.” C.
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Sentenced to a nineteen-year term of hard labor for the crime of stealing bread, Jean Valjean gradually hardened into a tough convict. No one could beat him in a fistfight. No one could break his will. At last Valjean earned his release. Convicts in those days had to carry identity cards, however, and no innkeeper would let a dangerous felon spend the night. For four days he wandered the village roads, seeking shelter against the weather, until finally a kindly bishop had mercy on him. That night Jean Valjean lay still in an overcomfortable bed until the bishop and his sister drifted off to sleep. He rose from his bed, rummaged through the cupboard for the family silver, and crept off into the darkness. The next morning three policemen knocked on the bishop’s door, with Valjean in tow. They had caught the convict in flight with the purloined silver, and were ready to put the scoundrel in chains for life. The bishop responded in a way that no one, especially Jean Valjean, expected. “So here you are!” he cried to Valjean. “I’m delighted to see you. Had you forgotten that I gave you the candlesticks as well? They’re silver like the rest, and worth a good 200 francs. Did you forget to take them?” Jean Valjean’s eyes had widened. He was now staring at the old man with an expression no words can convey. Valjean was no thief, the bishop assured the gendarmes. “This silver was my gift to him.
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Civilisation once looked to art as the means of passing wisdom from one generation to the next. Writing itself was invented in part to convey the sacred: permanent things deserved a permanent place, hence the hieroglyphs on Egyptian tombs. But a modern civilisation that no longer believes in permanent things, one that accepts no certain narrative of meaning, resorts to deconstruction, not construction.
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I find a simple answer in the Bible's overarching theme that God is love. That quality, more than anything else, makes clear the reason behind all creation. Love cannot really exist without an object to receive it.
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the best way to prepare for suffering is to work on a strong, supportive life when you’re healthy.
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Ungrace plays like the background static of life for families, nations, and institutions. It is, sadly, our natural human state.
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We live on a planet that has been invaded by evil forces, and God’s followers are called to be part of the solution.
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Rather than looking back nostalgically on a time when Christians wielded more power, I suggest another approach: that we regard ourselves as subversives operating within the broader culture.
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for the resulting chasms of ungrace there is only one remedy: the frail rope-bridge of forgiveness
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Why is Brennan Manning lovable in the eyes of God? Because on February 8th of 1956, in a shattering, life-changing experience, I committed my life to Jesus. Does God love me because ever since I was ordained a priest in 1963, I roamed the country and lately all over the world proclaiming the Good News of the gospel of grace? Does God love me because I tithe to the poor? Does he love me because back in New Orleans I work on skid row with alcoholics, addicts, and those who suffer with AIDS? Does God love me because I spend two hours every day in prayer? If I believe that stuff I’m a Pharisee! Then I feel I’m entitled to be comfortably close to Christ because of my good works. The gospel of grace says, “Brennan, you’re lovable for one reason only — ​because God loves you. Period.
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In The Gutenberg Elegies, Sven Birkerts laments the loss of “deep reading,” which requires intense concentration, a conscious lowering of the gates of perception, and a slower pace.
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God can create roads where we see only obstacles.
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But what if I create a universe that is free, free even of me? What if I veil My Divinity so that the creatures are free to pursue their individual lives without being overwhelmed by My overpowering Presence? Will the creatures love Me? Can I be loved by creatures whom I have not programmed to adore me forever? Can love arise out of freedom? My angels love me unceasingly, but they can see Me at all times. What if I create beings in My own image as a Creator, beings who are free? But
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I have marveled at, and sometimes openly questioned, the self-restraint God has shown throughout history, allowing the Genghis Khans and the Hitlers and the Stalins to have their way. But nothing - nothing - compares to the self-restraint shown that dark Friday in Jerusalem.
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Lest I sound like a cranky moralist, I should say that to me the real question is not why modern secularists oppose traditional morality; it is on what basis they defend any morality.
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Knowledge is passive, intellectual; suffering is active, personal. No intellectual answer will solve suffering. Perhaps this is why God sent his own Son as one response to human pain, to experience it and absorb it into himself.
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Church is a place where I can say, unashamedly, "I don't need to sin. I need another sinner.
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It was no accident, I believe, that Jesus spoke his triumphant words, I HAVE OVERCOME THE WORLD, even as Roman soldiers were buckling on weapons for his arrest. He knew how to judge the present by the future.
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To justify Christianity because it provides a foundation of morality, instead of showing the necessity of Christian morality from the truth of Christianity, is a very dangerous inversion,” cautioned T. S. Eliot.
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