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Philip Yancey

Philip Yancey


Philip Yancey is an American Christian author. Fourteen million of his books have been sold worldwide, making him one of the best-selling evangelical Christian authors. Two of his books have won the ECPA's Christian Book of the Year Award: The Jesus I Never Knew in 1996, What's So Amazing About Grace in 1998. He is published by Zondervan Publishing.

Yancey was born in Atlanta, Georgia. When Yancey was one year old, his father, stricken with polio, died after his church elders suggested he go off life support in faith that God would heal him. This was one of the reasons he had lost his faith at one point of time. Yancey earned his MA with highest honors from the graduate school of Wheaton College. His two graduate degrees in Communications and English were earned from Wheaton College Graduate School and the University of Chicago.

Yancey moved to Chicago, Illinois, and in 1971 joined the staff of Campus Life magazine--a sister publication of Christianity Today directed towards high school and college students--where he served as editor for eight years. Yancey was for many years an editor for Christianity Today and wrote articles for Reader's Digest, The Saturday Evening Post, Publishers Weekly, Chicago Tribune Magazine, Eternity, Moody Monthly, and National Wildlife, among others. He now lives in Colorado, working as a columnist and editor-at-large for Christianity Today. He is a member of the editorial board of Books and Culture, another magazine affiliated with Christianity Today, and travels around the world for speaking engagements.
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It was no accident, I believe, that Jesus spoke his triumphant words, I HAVE OVERCOME THE WORLD, even as Roman soldiers were buckling on weapons for his arrest. He knew how to judge the present by the future.
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«La resistencia no es solo la capacidad para soportar algo difícil, sino también la capacidad para convertirlo en algo glorioso».
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A skeptical world judges the truth of what we say by the proof of how we live. Today’s activists may be the best evangelists.
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Church is a place where I can say, unashamedly, "I don't need to sin. I need another sinner.
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Unlike many television evangelists, the apostle Paul seemed to expect from the Christian life not health and wealth, but a measure of suffering. He told Timothy, “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).
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Knowledge is passive, intellectual; suffering is active, personal. No intellectual answer will solve suffering. Perhaps this is why God sent his own Son as one response to human pain, to experience it and absorb it into himself.
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Jimmy Carter taught a Sunday school class throughout his presidency, winning the grudging respect of reporters who had once questioned his religious talk as a political ploy. Even so, he lost many Christians’ votes to Ronald Reagan, the only U.S. president to have been divorced and who rarely attended church and gave little to charity, mainly because Reagan supported many of the favorite causes of the religious Right.
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Lest I sound like a cranky moralist, I should say that to me the real question is not why modern secularists oppose traditional morality; it is on what basis they defend any morality.
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who are we to sit in judgment of God’s moral government of the universe?
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I have marveled at, and sometimes openly questioned, the self-restraint God has shown throughout history, allowing the Genghis Khans and the Hitlers and the Stalins to have their way. But nothing - nothing - compares to the self-restraint shown that dark Friday in Jerusalem.
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A church that lives by power dies by power.
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But what if I create a universe that is free, free even of me? What if I veil My Divinity so that the creatures are free to pursue their individual lives without being overwhelmed by My overpowering Presence? Will the creatures love Me? Can I be loved by creatures whom I have not programmed to adore me forever? Can love arise out of freedom? My angels love me unceasingly, but they can see Me at all times. What if I create beings in My own image as a Creator, beings who are free? But
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The West too may find that prosperity and self-indulgence are not sufficient to satisfy human needs.
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Sometimes God seemed as close as his wife or children. Sometimes he had no sense of God's presence, no faith to lean on. "God is wild, you know," he wrote. "We're not in charge.
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Let him who is about to accuse God consider the greatness of the God accused.
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see the confusion of politics and religion as one of the greatest barriers to grace. C. S. Lewis once said that almost all crimes of Christian history have come about when religion is confused with politics. Politics, which always runs by the rules of ungrace, allures us to trade away grace for power, a temptation the church has often been unable to resist.
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Dios contra mí? ¿Por qué parece estar tan distante? Cuando leemos la historia de Job, podemos ver al otro lado del velo una competencia librada en el mundo invisible. En cambio, cuando se trata de nuestras propias pruebas, no vemos nada de esto. Cuando nos golpee la tragedia, viviremos en las sombras, sin tener conciencia de lo que está sucediendo en el mundo invisible. El drama por el que pasó Job se repetirá entonces en nuestra propia vida personal. Una vez más, Dios permitirá que su reputación dependa de la reacción de seres humanos inconstantes.
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The earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea,
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To a woman shamed by an embarrassing malady, to a social outcast with leprosy, to a thief hanging on a cross hours from death, to a common prostitute — ​to all these people and many more he held out the bright promise that significance is not something attained but rather bestowed by a gracious God. And thus we who follow Jesus should treat those who rank low on society’s scale — ​“the least of these,” in Jesus’ phrase — ​as he did, proclaiming by our deeds what we believe about the image of God in every person.
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I understand why some Christians are acting ungraciously: out of fear.
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