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Philip Yancey

Philip Yancey


Philip Yancey is an American Christian author. Fourteen million of his books have been sold worldwide, making him one of the best-selling evangelical Christian authors. Two of his books have won the ECPA's Christian Book of the Year Award: The Jesus I Never Knew in 1996, What's So Amazing About Grace in 1998. He is published by Zondervan Publishing.

Yancey was born in Atlanta, Georgia. When Yancey was one year old, his father, stricken with polio, died after his church elders suggested he go off life support in faith that God would heal him. This was one of the reasons he had lost his faith at one point of time. Yancey earned his MA with highest honors from the graduate school of Wheaton College. His two graduate degrees in Communications and English were earned from Wheaton College Graduate School and the University of Chicago.

Yancey moved to Chicago, Illinois, and in 1971 joined the staff of Campus Life magazine--a sister publication of Christianity Today directed towards high school and college students--where he served as editor for eight years. Yancey was for many years an editor for Christianity Today and wrote articles for Reader's Digest, The Saturday Evening Post, Publishers Weekly, Chicago Tribune Magazine, Eternity, Moody Monthly, and National Wildlife, among others. He now lives in Colorado, working as a columnist and editor-at-large for Christianity Today. He is a member of the editorial board of Books and Culture, another magazine affiliated with Christianity Today, and travels around the world for speaking engagements.
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Cada vez que nos aferramos tenazmente a Dios en un momento de dificultad, o sencillamente cada vez que oramos, es posible que esté sucediendo más, mucho más de lo que habríamos podido soñar jamás.
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Yet the sun that lavishes dusk with color can also bake African soil into a dry, cracked glaze, dooming millions. The rhythmic, pounding surf can, if fomented by a storm, crash in as a twenty-foot wall of death, obliterating coastal villages. And the harmless swatches of color fluttering among wildflowers survive on average two weeks before succumbing to the grim ferocity of nature’s food chain. Nature is our fallen sister, not our mother. And earth, though God’s showplace, is a good creation that has been bent.
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do worry about the recent tendency for the labels “evangelical Christian” and “religious right” to become interchangeable. Increasingly Christians are perceived as rigid moralists who want to control others’ lives.
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The man who lives in a small community lives in a much larger world…. The reason is obvious. In a large community we can choose our companions. In a small community our companions are chosen for us.
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As a Christian, my main concern is not to downgrade others’ beliefs but to examine my own.
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The more we focus on tangential issues, the less effective we will be in addressing matters of true moral significance.
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Según el rabino Kushner, Dios se siente tan frustrado, incluso tan indignado con la injusticia de este planeta como cualquier otro, pero carece del poder necesario para cambiar las cosas. Millones de lectores han encontrado consuelo en la descripción que hace Kushner de un Dios que parece compasivo, aunque sea débil.
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the important issue facing Christians who suffer is not “Is God responsible?” but “How should I react now that this terrible thing has happened?
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In a letter to his brother, C. S. Lewis mentioned that he prayed every night for the people he was most tempted to hate, with Hitler, Stalin, and Mussolini heading the list. In another letter he wrote that as he prayed for them, he meditated on how his own cruelty might have blossomed into something like theirs. He remembered that Christ died for them as much as for him, and that he himself was not “so different from these ghastly creatures.
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Married, divorced or single here, it’s one family that mingles here. Conservative or liberal here, we’ve all gotta give a little here. Big or small here, there’s room for us all here. Doubt or believe here, we all can receive here. Gay or straight here, there’s no hate here. Woman or man here, everyone can serve here. Whatever your race here, for all of us grace here. In imitation of the ridiculous love Almighty God has for each of us and all of us, let us live and love without labels.
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the gospel of Jesus was not primarily a political platform. In all the talk of voting blocs and culture wars, the message of grace—the main distinctive Christians have to offer—tends to fall aside. It is difficult, if not impossible, to communicate the message of grace from the corridors of power.
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Los seres humanos crecemos al luchar, trabajar y extendernos; en cierto sentido, la naturaleza humana tiene más necesidad de problemas que de soluciones.
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Pain may have been intended as an efficiently protective warning system, but something about this planet has gone haywire and pain now rages out of control. We need another word for the problem: perhaps pain to signify the body’s protective network and suffering to signify the human misery. After all, a leprosy patient feels no pain, but much suffering.
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In the Beatitudes, Jesus honored people who may not enjoy many privileges in this life. To the poor, the mourners, the meek, the hungry, the persecuted, the poor in heart, he offered assurance that their service would not go unrecognized. They would receive ample reward. Wrote C. S. Lewis, “We are halfhearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea.
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What seems like sacrifice becomes instead a kind of nourishment because dispensing grace enriches the giver as well as the receiver.
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people who have been broken by suffering and sickness ask for only one thing: a heart that loves and commits itself to them, a heart full of hope for them.”2
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«He aprendido a ver la realidad espiritual por encima de la realidad física de este mundo. Tenemos tendencia a pensar que la vida debería ser justa, puesto que Dios es justo. No obstante, Dios no es la vida.
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As the priest in Harold Frederic’s novel The Damnation of Theron Ware cynically concludes, There must always be a church. If one did not exist, it would be necessary to invent it. It is needed, first and foremost, as a police force. It is needed, secondly, so to speak, as a fire insurance. . . . . It furnishes the best obtainable social machinery for marrying off one’s daughters, getting to know the right people, patching up quarrels, and so on. The priesthood earn their salaries as the agents for these valuable social arrangements. Sometimes
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Let me see them as thirsty people, I pray, and teach me how best to present the Living Water.
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On the other hand, if the subject had nothing to do but think about his pain (as is true in many hospitals and nursing homes), he showed much greater sensitivity.
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