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Philip Yancey

Philip Yancey


Philip Yancey is an American Christian author. Fourteen million of his books have been sold worldwide, making him one of the best-selling evangelical Christian authors. Two of his books have won the ECPA's Christian Book of the Year Award: The Jesus I Never Knew in 1996, What's So Amazing About Grace in 1998. He is published by Zondervan Publishing.

Yancey was born in Atlanta, Georgia. When Yancey was one year old, his father, stricken with polio, died after his church elders suggested he go off life support in faith that God would heal him. This was one of the reasons he had lost his faith at one point of time. Yancey earned his MA with highest honors from the graduate school of Wheaton College. His two graduate degrees in Communications and English were earned from Wheaton College Graduate School and the University of Chicago.

Yancey moved to Chicago, Illinois, and in 1971 joined the staff of Campus Life magazine--a sister publication of Christianity Today directed towards high school and college students--where he served as editor for eight years. Yancey was for many years an editor for Christianity Today and wrote articles for Reader's Digest, The Saturday Evening Post, Publishers Weekly, Chicago Tribune Magazine, Eternity, Moody Monthly, and National Wildlife, among others. He now lives in Colorado, working as a columnist and editor-at-large for Christianity Today. He is a member of the editorial board of Books and Culture, another magazine affiliated with Christianity Today, and travels around the world for speaking engagements.
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If each of us can learn to glory in the fact that we matter little except in relation to the Body, and if each will acknowledge the worth in every other member, then perhaps the cells of Christ’s Body will begin acting as Christ intended.
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Treating a disease and treating a person are very different concerns, because recovery depends in large part on the mind and spirit of the patient. Suffering, a state of mind, involves the entire person.
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Those two images, brought together by our conversation, underscored an important fact about pain: pain takes place in the mind, nowhere else.
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Pain takes place in the mind, and what calms the mind will enhance my ability to cope with pain.
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Under optimum conditions the human eye can detect a candle at a distance of fifteen miles.
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Do unto others as you would have them do unto you~
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15I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.
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The kingdom of God is not coming with things that can be observed, nor will they say, 'Look, here it is,!' or "There it is!' For, in fact, the kingdom of God is among you.
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The heart of the wise inclines to the right,        but the heart of a fool to the left.
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No good comes to one who persists in evil or to one who does not give alms. 4 Give to the devout, but do not help the sinner. 5 Do good to the humble, but do not give to the ungodly; hold back their bread, and do not give it to them, for by means of it they might subdue you; then you will receive twice as much evil for all the good you have done to them.
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Better is the sight of the eyes than the wandering of desire;
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The surviving remnant of the house of Judah shall again take root downward, and bear fruit upward; 31 for from Jerusalem a remnant shall go out, and from Mount Zion a band of survivors. The zeal of the LORD of hosts will do this.
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Silence is a profoundly missional novel, despite the fact that it describes the failures of faith. Its mission is not about triumphantly regarding the island of Japan as an imperialistic exploit; rather, it is the mission of entering deeply into the psyche of Japanese hearts struggling with trauma. By doing so, Endo captures the possibility that the good news of the Bible can heal that trauma and provide a way for Japanese to be truly liberated.
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One might say that Japanese faith developed as negative space around the forbidden faith of Christianity. So while the Tokugawa era successfully purged Christians from Japan, an unanticipated outcome was that in banning Christianity they created an imprint of it, a negative space within culture. In a culture that honors the hidden, the weak and the unspoken, Christianity became a hidden reality of Japanese culture.
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Gittith. A
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Although the American Standard Version (1901) had used “Jehovah” to render the tetragrammaton (the sound of y being represented by j and the sound of w by v, as in Latin), for two reasons the Committees that produced the RSV and the NRSV returned to the more familiar usage of the King James Version. (1) The word “Jehovah” does not accurately represent any form of the divine name ever used in Hebrew. (2) The use of any proper name for the one and only God, as though there were other gods from whom the true God had to be distinguished, began to be discontinued in Judaism before the Christian era and is inappropriate for the universal faith of the Christian church.
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In appearance the locusts were like horses equipped for battle. On their heads were what looked like crowns of gold; their faces were like human faces, 8 their hair like women’s hair, and their teeth like lions’ teeth;
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to
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Blessed are the peacemakers, for they will be called children of God.
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And not only that, but we [20] also boast in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
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