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Philip Yancey

Philip Yancey


Philip Yancey is an American Christian author. Fourteen million of his books have been sold worldwide, making him one of the best-selling evangelical Christian authors. Two of his books have won the ECPA's Christian Book of the Year Award: The Jesus I Never Knew in 1996, What's So Amazing About Grace in 1998. He is published by Zondervan Publishing.

Yancey was born in Atlanta, Georgia. When Yancey was one year old, his father, stricken with polio, died after his church elders suggested he go off life support in faith that God would heal him. This was one of the reasons he had lost his faith at one point of time. Yancey earned his MA with highest honors from the graduate school of Wheaton College. His two graduate degrees in Communications and English were earned from Wheaton College Graduate School and the University of Chicago.

Yancey moved to Chicago, Illinois, and in 1971 joined the staff of Campus Life magazine--a sister publication of Christianity Today directed towards high school and college students--where he served as editor for eight years. Yancey was for many years an editor for Christianity Today and wrote articles for Reader's Digest, The Saturday Evening Post, Publishers Weekly, Chicago Tribune Magazine, Eternity, Moody Monthly, and National Wildlife, among others. He now lives in Colorado, working as a columnist and editor-at-large for Christianity Today. He is a member of the editorial board of Books and Culture, another magazine affiliated with Christianity Today, and travels around the world for speaking engagements.
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Religious faith—for all its problems, despite its maddening tendency to replicate ungrace—lives on because we sense the numinous beauty of a gift undeserved that comes at unexpected moments from Outside. Refusing to believe that our lives of guilt and shame lead to nothing but annihilation, we hope against hope for another place run by different rules. We grow up hungry for love, and in ways so deep as to remain unexpressed we long for our Maker to love us.
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Some people find no comfort in the prophets’ vision of a future world. “The church has used that line for centuries to justify slavery, oppression, and all manner of injustice,” they say. The criticism sticks because the church has abused the prophets’ vision. But you will never find that “pie in the sky” rationale in the prophets themselves. They have scathing words about the need to care for widows and orphans and aliens, and to clean up corrupt courts and religious systems. The people of God are not merely to mark time, waiting for God to step in and set right all that is wrong. Rather, they are to model the new heaven and new earth, and by so doing awaken longings for what God will someday bring to pass.
topics: philip-yancey  
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We truly live only one day at a time. It doesn’t really help to worry about the future, which we can’t control, or the past, which we can’t change.
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The brain’s total number of connections rivals the stars and galaxies of the universe.
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Followers of Jesus stake their claim on the firm belief that God will one day heal the planet of pain and death. Until that day arrives, the case against God must rely on incomplete evidence. We cannot really reconcile our pain-wracked world with a loving God because what we experience now is not the same as what God intends. Jesus himself prayed that God's will "be done, on earth as it is in heaven," a prayer that will not be fully answered until evil and suffering are finally defeated.
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recall Gandhi’s remark that if you take the principle “an eye for an eye and a tooth for a tooth” to its logical conclusion, eventually the whole world will go blind and toothless.
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C. S. Lewis shocked many people in his day when he came out in favor of allowing divorce, on the grounds that we Christians have no right to impose our morality on society at large. Although he would continue to oppose divorce on moral grounds, he maintained the distinction between morality and legality.
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I fear that our clumsy pronouncements, our name-calling, our hysteria about important issues—in short, our lack of grace—may in the end prove so damaging that society no longer looks to us for the guidance it needs.
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Grace dispensers give out of their own bounty, in gratitude (a word with the same root as grace) for what we have received from God. We serve others not with some hidden scheme of making converts, rather to contribute to the common good, to help humans flourish as God intended.
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The church is, above all, a place to receive grace: it brings forgiven people together with the aim of equipping us to dispense grace to others.
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We, Jesus’ followers, are the agents assigned to carry out God’s will on earth. Too easily we expect God to do something for us when instead God wants to do it through us.
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Like a dying star, grace dissipates in a final burst of pale light, and is then engulfed by the black hole of "ungrace.
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Stanley Hauerwas, named “America’s best theologian” by Time magazine, summed up the problem: “I have come to think that the challenge confronting Christians is not that we do not believe what we say, though that can be a problem, but that what we say we believe does not seem to make any difference for either the church or the world.
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Again and again I tell God I need help, and God says, “Well isn’t that fabulous? Because I need help too. So you go get that old woman over there some water, and I’ll figure out what we’re going to do about your stuff.
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The essence of Christian faith has come to us in story form, the story of a God who will go to any lengths to get his family back. The Bible tells of flawed people -- people just like me -- who make shockingly bad choices and yet still find themselves pursued by God. As they receive grace and forgiveness, naturally they want to give it to others, and a thread of hope and transformation weaves its way throughout the Bible's accounts.
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The only hope for any of us, regardless of our particular sins, lies in a ruthless trust in a God who inexplicably loves sinners, including those who sin differently than we do.
topics: inspirational  
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ادركت اني كنت آتي إلى الله مثل شخص مريض كما لو كان الخالق يدير مكتبا للشكاوي كنت اتألم وأعاني المآسي والأمراض والمظالم بينما كنت اتغاضي طوال الوقت عن الأمور الصالحة الكثيرة التي تحيط بي في العالم
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One prominent spiritual leader insists, “The only way to have a genuine spiritual revival is to have legislative reform.” Could he have that backwards?
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Philip Yancey sees our blasé attitude toward the faithfulness of God in the waitstaff At Yellowstone. Even when they are finished their chores, they don't look up and marvel at the geiser going off. After all, they see it so often.
topics: boredom , wonder , worship  
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Homeless people bear God's image too.
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