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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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Forgetting the benefits of God is also the mark of the immature Christian, one who lives by his feelings. He is prone to a roller-coaster spiritual life, moving quickly from ecstatic highs to depressing lows. In the high moments, he feels an exhilarating sense of God's presence, but he plunges to despair the moment he senses an acute absence of such feelings.
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We need Christ-the real Christ. A Christ born of empty speculation or created to squeeze into the philosopher's pattern simply won't do. A recycled Christ, a Christ of compromise, can redeem no one. A Christ watered down, stripped of power, debased of glory, reduced to a symbol, or made impotent
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Unbelief is judged by Jesus not as an intellectual error but as a hostile act of prejudice against God Himself. This sort of unbelief is destructive to the church and to the people of God.
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Para volvernos expertos en cualquier cosa, debemos practicar. Si queremos aprender a orar, entonces debemos orar; y seguir orando.
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The Sea of Galilee is like an enchanting woman whose moods are fiercely changeable.
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Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God" (Rom. 5:1-2).
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People have an appreciation for moral excellence, as long as it is removed a safe distance from them. The Jews honored the prophets, from a distance. The world honors Christ, from a distance.
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Luther’s chronic stomach troubles have also been linked to a psychosomatic problem. His neurotic phobias all seemed to go directly to his stomach, destroying his digestion. His problem with flatulence has become legendary, due in part to his own exaggeration of it. His writings are sprinkled with references to his constant belching and breaking of wind. He said, “If I break wind in Wittenburg, they will hear it in Leipzig.” Fortunately Luther was able to find a sanctified use for his flatulence. He advised his students that the breaking of wind was a most effective device to repel the attacks of the devil. Elsewhere Luther spoke of resisting Satan by throwing an inkwell at him. Luther described his battle with Satan in the terms of a man under siege. He was sure that he was a personal target of the prince of hell.
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Shadows in a cave are given to change. They dance and flicker with ever-changing shape and brightness. To contemplate the truly holy and to go beyond the surface of creaturely things, we need to get out of our self-made cave and walk in the glorious light of God's holiness.
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God's holiness is more than just separateness. His holiness is also transcendent. The word transcendence means literally "to climb across." It is defined as "exceeding usual limits." To transcenc is to rise above something, to go above and beyond a certain limit. When we speak of the transcendence of God, we are talking about that sense in which God is above and beyond us. Transcendence describes His supreme and absolute greatness. The word is used to describe God's relationship to the world. He is higher than the world. He has absolute power over the world. The world has no power over Him. Transcendence describes God in His consuming majesty, His exalted loftiness. It points to the infinite distance that separates Him from every creature. He is an infinite cut above everything else.
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It has been said many times that there is a fine line between genius and insanity and that some people move back and forth across it. Perhaps that was the problem Luther had.
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Have you ever considered the deeper implications of the slightest sin, of the most minute peccadillo? What are we saying to our Creator when we disobey Him at the slightest point? We are saying no :o the righteousness of God. We are saying, "God, Your law is not good. My judgment is better than Yours. Your authority does not apply to me. I am above and beyond Your jurisdiction. I have the right to do what I want to do, not what You command me to do." The slightest sin is an act of defiance against cosmic It is a revolutionary act, a rebellious act in which we are setting ourselves in opposition to the One to whom we owe everything. is an insult to His holiness. We become false witnesses to God.
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The Bible says, "In the beginning God." The God we worship is the God who has always been. He alone can create beings, because He alone has the power of being. He is not nothing. He is not chance. He is pure Being, the One who has the power to be all by Himself. He alone is eternal. He alone has power over death. He alone can call worlds into being by fiat, by the power of His command. Such power is staggering, awesome. It is deserving of respect, of humble adoration.
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El apóstol Pablo expuso las obvias e irrefutables consecuencias de un cristianismo sin resurrección. Si Cristo no resucitó, argumentaba él, nos quedamos con la siguiente lista de conclusiones (1 Corintios 15:13-19): Nuestra predicación es en vano. Nuestra fe es ilusoria. Somos testigos falsos de Dios. Continuamos en nuestros pecados. Nuestros seres queridos que han muerto están perdidos. Somos los más desdichados de todos los hombres. Estas seis consecuencias revelan claramente la conexión interna de la resurrección con la esencia del cristianismo. La resurrección de Jesús es el sine qua non de la fe cristiana. Eliminemos la resurrección y eliminaremos el cristianismo.
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in prayer. The Holy Spirit teaches, inspires, and illumines God’s Word to us. He mediates the Word of God and assists us in responding to the Father in prayer. Simply put, prayer has a vital place in the life of the Christian. One
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dream at Bethel) or one could "ascend" to Jerusalem,
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He is the author of more than sixty books, including The Holiness of God, Chosen by God, The Invisible Hand, Faith Alone, A Taste of Heaven, Truths We Confess, The Truth of the Cross, and The Prayer of the Lord. He also served as general editor of The Reformation Study Bible and
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The irony of New Testament lordship is that only in slavery to Christ can a man discover authentic freedom.
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We have made our worship services more secular than sacred, more common than uncommon, more profane than holy.
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Dualism is on a collision course with Christianity. The Christian faith has no stock in dualism. Satan may be opposed to God, but he is by no means equal to God. Satan is a creature; God is the Creator. Satan is potent; God is omnipotent. Satan is knowledgeable and crafty; God is omniscient. Satan is localized in his presence; God is omnipresent. Satan is finite; God is infinite. The list could go on. But it is clear from Scripture that Satan is not an ultimate force in any sense.
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