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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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People have an appreciation for moral excellence, as long as it is removed a safe distance from them. The Jews honored the prophets, from a distance. The world honors Christ, from a distance.
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Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God" (Rom. 5:1-2).
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Built into our concept of justice is the idea that punishment must fit the crime. If the punishment is more sever than the crime, then an injustice has been committed.
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In the Old Testament, worship centered on the altar with the presentations of sacrifices offered to God. For the most part, these sacrifices of animals and various grains were made as sin offerings. In themselves the animal sacrifices had no power to atone for sins. They were symbols that pointed forward to the one great sa.crifice that would be made on the cross. After the perfect Lamb was slain, the altar sacrifices ceased. The Christian church has no provision for animal sacrifices anymore because it has no need for such sacrifices. To offer them now would be to insult the perfection of Christ's sacrifice.
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The Sea of Galilee is like an enchanting woman whose moods are fiercely changeable.
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These different uses of the words LORD and Lord indicate the care with which people communicated God’s holy nature. In some ways that is similar to my choosing to use capital letters when I use a pronoun to refer to God. Because God is unspeakably holy, I cannot bring myself to refer to Him as “him,” even though my younger readers may be bothered by what they perceive to be an outdated use of capital letters. To me it is a gesture of respect and awe for a holy God.
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La Biblia dice que hay ciertas cosas que Dios ha decretado desde la eternidad. Tales cosas sucederán inevitablemente. Si tú oraras individualmente o si tú y yo uniéramos fuerzas en oración, o si todos los cristianos del mundo orásemos colectivamente, eso no cambiaría lo que Dios, en su consejo oculto, ha determinado hacer. Si decidiéramos orar para que Jesús no regrese, aun así él regresaría. Aunque quizá tú preguntarás: “¿No dice la Biblia que si dos o tres se ponen de acuerdo en algo, lo conseguirán?” Sí, eso dice, pero ese pasaje habla de la disciplina de la iglesia, no de las peticiones de oración. Así que debemos tener en consideración toda la enseñanza bíblica sobre la oración y no aislar un pasaje del resto. Debemos abordar el asunto a la luz de toda la Escritura, evitando una lectura fragmentaria.
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Para volvernos expertos en cualquier cosa, debemos practicar. Si queremos aprender a orar, entonces debemos orar; y seguir orando.
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El apóstol Pablo expuso las obvias e irrefutables consecuencias de un cristianismo sin resurrección. Si Cristo no resucitó, argumentaba él, nos quedamos con la siguiente lista de conclusiones (1 Corintios 15:13-19): Nuestra predicación es en vano. Nuestra fe es ilusoria. Somos testigos falsos de Dios. Continuamos en nuestros pecados. Nuestros seres queridos que han muerto están perdidos. Somos los más desdichados de todos los hombres. Estas seis consecuencias revelan claramente la conexión interna de la resurrección con la esencia del cristianismo. La resurrección de Jesús es el sine qua non de la fe cristiana. Eliminemos la resurrección y eliminaremos el cristianismo.
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Los Salmos fueron escritos en un vocabulario simple pero potente por medio del cual el corazón de varios escritores expresó su reverencia a Dios sin excluir la mente.
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Unbelief is judged by Jesus not as an intellectual error but as a hostile act of prejudice against God Himself. This sort of unbelief is destructive to the church and to the people of God.
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Prayer is not magic. God is not a celestial bellhop ready at our beck and call to satisfy our every whim.
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in prayer. The Holy Spirit teaches, inspires, and illumines God’s Word to us. He mediates the Word of God and assists us in responding to the Father in prayer. Simply put, prayer has a vital place in the life of the Christian. One
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We need Christ-the real Christ. A Christ born of empty speculation or created to squeeze into the philosopher's pattern simply won't do. A recycled Christ, a Christ of compromise, can redeem no one. A Christ watered down, stripped of power, debased of glory, reduced to a symbol, or made impotent
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Desde luego, el conocimiento también es importante porque sin él no podemos saber lo que Dios requiere. Sin embargo, el conocimiento y la verdad serán conceptos abstractos a menos que tengamos comunión con Dios mediante la oración.
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We argue endlessly over matters of religion and philosophy, about ethics and politics, but each person must ultimately face the personal issue squarely: "What do I do about my sin?
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Forgetting the benefits of God is also the mark of the immature Christian, one who lives by his feelings. He is prone to a roller-coaster spiritual life, moving quickly from ecstatic highs to depressing lows. In the high moments, he feels an exhilarating sense of God's presence, but he plunges to despair the moment he senses an acute absence of such feelings.
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dream at Bethel) or one could "ascend" to Jerusalem,
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The principle of priestly absolution was not a major issue. The Roman Catholic Church has always taught that the priestly words Te absolvo (“I absolve you”) find their strength in the promise of Jesus to the church that “whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven” (Matt. 16:19), granting the spokesmen of the church a right to speak the pardon of Christ to penitent people. The Roman Catholic Church understands that the power to forgive sins does not reside ultimately in the priest. The priest is merely a spokesman for Christ. In practice, the priestly absolution differs very little from the Protestant minister’s “assurance of pardon,” which is given from pulpits across the land every Sunday.
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There is but one who qualifies as Savior. He alone has the ability to solve our most abysmal dilemma. He alone has the power of life and death.
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