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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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Regeneration does not take place in stages. It is instantaneous. It is accomplished by one touch of the Holy Spirit on our souls. It is a sovereign work, a thoroughly effective work accomplished by the immediate power of the omnipotence of God. Only God can bring something out of nothing and life out of death. Only God can quicken the human soul.
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In this life, we need the second touch of Christ. Indeed, we require a third, fourth, fifth, and continual touch. Though the scales are removed from our eyes, we still need to be led by the hand of Jesus.
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When God quickens a human soul, He does it immediately. When I say “immediately,
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In the ancient world, Greeks and Romans supported abortion and infanticide, but the Jewish and Christian communities did not.
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Regeneration is the beginning of a journey. It is a journey with successes and failures, with growth amid stumbling. At times, the progress seems painfully slow, but progress is there.
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Do the unborn have basic rights that should be protected by constitutional law?
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we need to learn to “read with a comb”—that is, developing a value system that gives us the ability to be critical of what we study. Here the word critical does not mean approaching our studies with a negative attitude. It means being cautious and discerning.
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The image of God in the narrow sense concerns mankind's ethical capacity and behavior. In creation, man was given the ability and the responsibility to mirror and reflect the holy character of God. Since the fall, the mirror has been splotched by the grime of sin. We have lost our capacity for moral perfection, but we have not lost our humanity with this ethical loss.
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The theater of God’s redemption is this world. It is to this world that God came in Christ. Christ refused to allow His disciples to hide in an upper room with the doors locked because of fear. No tabernacles were allowed on the Mount of Transfiguration. We are called to be Christ’s witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth (Acts 1:8). Jerusalem is in this world. Judea is in this world. Samaria is in this world. The ends of the earth are still on this earth. So we should not flee this world. But, oh, how many Christians try to do so. And in doing so, they may actually be displeasing the God who wants the world to be redeemed, not escaped.
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Because Christians speak so tirelessly about human sin, do they have a low view of humanity? Indeed, they have a low view of human virtue, but not a corresponding low view of human worth or importance. It is precisely because the Bible has such a high view of human dignity that Christians take human sin so seriously. If one rat steals another rat's food, we don't get morally outraged. But if one human steals another human's food, we rightly become concerned.
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What higher approval could a person enjoy than to know that what he or she has done is pleasing to God? Every Christian should have a passion to please God. We are to delight in honoring Him. It should be our greatest desire to please our Redeemer.
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The law not only prohibits certain negative behaviors and attitudes, but by implication it requires certain positive behaviors and attitudes. That is, if adultery is prohibited, chastity and purity are required.
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We neither surrender to the world nor flee from the world. We are to penetrate the world with a new and different spirit.
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By expanding the scope of the Ten Commandments to include such matters as lust and slander, Jesus did not mean that it is just as evil to lust after a person as it is to have unlawful physical intercourse. Likewise, Jesus did not say that slander is just as evil as murder. What He did say is that the law against murder includes a law against anything that involves injuring a fellow human unjustly.
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The twin enemies of mythology are logic and empirical data, the chief weapons of true science. If either weapon is neutralized, mythology is free to run wild.
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Only God can bring something out of nothing and life out of death.
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Even if it cannot be proven that a fetus is an actual living human person, there is no doubt that it is a potential living human person. In other words, a fetus is a developing person. It is not in a frozen state of potentiality. The fetus is in dynamic process—without interference or unforeseen calamity, it surely will become a fully actualized living human person.
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The world or the soul? Please the world or please God?
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Why do some in society think that the church should not speak out on political issues? Why do some in the church think that the church should avoid political or legislative affairs?
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They are seeking the benefits of God. Natural humanity’s sin is precisely this: wanting the benefits of God without God Himself.
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