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R. C. Sproul

R. C. Sproul

Robert Charles Sproul was an American Reformed theologian and ordained pastor in the Presbyterian Church in America. He was the founder and chairman of Ligonier Ministries and could be heard daily on the Renewing Your Mind radio broadcast in the United States and internationally. Under Sproul's direction, Ligonier Ministries produced the Ligonier Statement on Biblical Inerrancy, which would eventually grow into the 1978 Chicago Statement on Biblical Inerrancy, of which Sproul, alongside Norman Geisler, was one of the chief architects. Sproul has been described as "the greatest and most influential proponent of the recovery of Reformed theology in the last century."

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The Christian life is nothing if not challenging. It is not the fun life, nor the easy life. It is life.
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pleasing to God. Churches that practice infant baptism believe that it is their duty to baptize infants, and in failing to do so they would be derelict in a responsibility. Those that refrain from infant
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Orthodox Christianity teaches that, though there was a time when each soul did not exist, after its creation there will never be a time when it no longer exists. Christianity denies any doctrine of the soul’s annihilation, either at death or afterward. God has created us with the capacity to live forever. In fact, we will all live forever in our souls—including the damned. Perhaps that is what the Westminster divines had in mind when using the term immortal to describe the created souls of human beings.
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Our modern worship needs the philosophy of the second glance, an ongoing attempt to make sure that all that we do in worship gatherings is to God’s glory, to His honor, and according to His will. May
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the only way to avoid despair is to place our faith in Jesus Christ for the salvation God provides.
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No one was ever called by God to greater suffering than God's only begotten Son.
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Death is a divine appointment.
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We must accept the fact that God sometimes says no. Sometimes He calls us to suffer and die even if we want to claim the contrary.
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The way of suffering was the Father's plan. It was the Father's will. The cross was not Satan's idea. The passion of Christ was not the result of human contingency. It was not the accidental contrivance of Caiaphas, Herod, or Pilate. The cup was prepared, delivered, and administered by almighty God.
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if we were to imagine the most pleasant experience possible and thought about doing that for eternity, we would be conceiving of something that would be closer to hell than to heaven.
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I remember the story of a distraught father who was deeply grieved by the death of his son. He went to see his pastor, and in his bewildered anger he asked, "Where was God when my son died?" The pastor replied with a calm spirit, "The same place He was when His Son died.
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Our divine vocation is not ultimately to suffering, but to a hope that triumphs over suffering. It is the hope of our future inheritance with Christ. This hope is no mere wish or idle longing of the soul. It is a hope that is rooted in the exceedingly great power of God. It is a hope that cannot fail. For those who embrace it, this hope will never bring shame or disappointment. The hope of eternal joy in the presence of Christ, a hope that sustains us in the midst of temporary suffering, is the legacy of Jesus Christ. It is the promise of God to all who put their trust in Him.
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Though He slay me, yet will I trust Him
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We have already seen that our suffering is part of the total plan of God and that God can work through evil to accomplish His plan. The fact that God has a plan is indicative that He has a purpose. The fact that He is sovereign is indicative that He is fulfilling that purpose even when He allows suffering to come upon us. As in the case of Job, He may not reveal what His purpose is, but we have good reason to trust Him.
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All we who are human partake of the earthly nature of Adam. We are children of the dust. Our bodies suffer from all the weaknesses and frailties that belong to the earth. Our resurrected bodies will be tabernacles made in heaven. In the heavenly body, there will be no room for cancer or heart disease. The curse of the fall will be removed. We will be clothed after the image and likeness of the new Adam, the heavenly Man. Yes, there will still be continuity. We will still be men and women. Our personal identities will remain intact. We will be recognizable as the people we were in this lifetime. But there will also be discontinuity as the shackles of the dust will be broken by the heavenly form.
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The medical community has the greatest financial vested interest in abortion, which has become at least a billion-dollar business.
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Whatever else abortion does, it does not promote the life of the unborn child.
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Our Savior was a suffering Savior. He went before us into the uncharted land of agony and death. He went where no man is called to go. His Father gave Him a cup to drink that will never touch our lips. God will not ask us to endure anything comparable to the distress Christ took on Himself. 'Wherever God calls us to go, whatever He summons us to endure, will fall far short of what Jesus experienced.
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Jesus suffered for us. Yet we are called to participate in His suffering. Though He was uniquely the fulfillment of Isaiah's prophecy, there is still an application of this vocation for us. We are given both the duty and the privilege to participate in the suffering of Christ.
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The zealous person who promises us a life free from suffering has found his message from a source other than Scripture.
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