“God is the ultimate salvage artist. He loves to restore things to their original condition—and make them even better.”

“For Christians, this present life is the closest they will come to Hell. For unbelievers, it is the closest they will come to Heaven.”

“So look out a window. Take a walk. Talk with your friend. Use your God-given skills to paint or draw or build a shed or write a book. But imagine it - all of it - in its original condition. The happy dog with the wagging tail, not the snarling beast, beaten and starved. The flowers unwilted, the grass undying, the blue sky without pollution. People smiling and joyful, not angry, depressed, and empty.”

“We don’t like to think about death; yet, worldwide, 3 people die every second, 180 every minute, and nearly 11,000 every hour. If the Bible is right about what happens to us after death, it means that more than 250,000 people every day go either to Heaven or Hell.9 David said, “Show me, O Lord, my”

“R. A. Torrey writes, “We will not be disembodied spirits in the world to come, but redeemed spirits, in redeemed bodies, in a redeemed universe.”

“God the Father (who now pleads with mankind to accept the reconciliation that Christ’s death secured for all) and God the Son (our appointed Judge, who wept over Jerusalem) will in a final judgment express wrath and administer justice against rebellious humans. God’s holy righteousness will hereby be revealed; God will be doing the right thing, vindicating himself at last against all who have defied him. . . . (Read through Matt. 25; John 5:22-29; Rom. 2:5-16, 12:19; 2 Thess. 1:7-9; Rev. 18:1–19:3, 20:11-15, and you will see that clearly.) God will judge justly, and all angels, saints, and martyrs will praise him for it. So it seems inescapable that we shall, with them, approve the judgment of persons—rebels—whom we have known and loved.”

“Everyone deserves Hell. No one deserves Heaven. Jesus went to the cross to offer salvation to all (1 John 2:2). God is absolutely sovereign and doesn’t desire any to die without Christ (1 Timothy 2:3-4; 2 Peter 3:9). Yet many will perish in their unbelief (Matthew 7:13).”

“Although these depictions of the afterlife differ, the unifying testimony of the human heart throughout history is belief in life after death.”

“Theologian René Pache writes, “The emphasis on the present heaven is clearly rest, cessation from earth’s battles and comforts from earth’s sufferings. The future heaven is centered more on activity and expansion, serving Christ and reigning with Him. The scope is much larger, the great city with its twelve gates, people coming and going, nations to rule. In other words, the emphasis in the present heaven is on the absence of earth’s negatives, while in the future heaven it is the presence of earth’s positives, magnified many times through the power and glory of resurrected bodies on a resurrected Earth, free at last from sin and shame and all that would hinder both joy and achievement.”

“Although these depictions of the afterlife differ, the unifying testimony of the human heart throughout history is belief in life after death. Anthropological evidence suggests that every culture has a God-given, innate sense of the eternal—that this world is not all there is.4”

“What we have assumed about Heaven has reduced it to a place we look forward to only as an alternative to an intolerable existence here on the present Earth. Only the elderly, disabled, suffering, and persecuted might desire the Heaven we imagine. But the Bible portrays life in God’s presence, in our resurrected bodies in a resurrected universe, as so exciting and compelling that even the youngest and healthiest of us should daydream about it.”

“Consider her words: “I think if I could have seen the shore, I would have made it.” For believers, that shore is Jesus and being with him in the place that he promised to prepare for us, where we will live with him forever. The shore we should look for is that of the New Earth. If we can see through the fog and picture our eternal home in our mind’s eye, it will comfort and energize us.”

“Biblical religion . . . views the whole course of history as a movement from a garden to a city, and it fundamentally affirms that movement. . . . Redemption in Jesus Christ reaches just as far as the fall.”

“What God made us to desire, and therefore what we do desire if we admit it, is exactly what he promises to those who follow Jesus Christ: a resurrected life in a resurrected body, with the resurrected Christ on a resurrected Earth.”

“Religion professor Albert Wolters, in Creation Regained, writes, “[God] hangs on to his fallen original creation and salvages it. He refuses to abandon the work of his hands—in fact, he sacrifices his own Son to save his original project. Humankind, which has botched its original mandate and the whole creation along with it, is given another chance in Christ; we are reinstated as God’s managers on earth. The original good creation is to be restored.”74”

“Christ’s resurrection is the forerunner of our own, and our resurrection is the forerunner of the earth’s.”

“Now, in comparison to both Matthew 17 and Revelation 1, it appears that the risen Christ, before his ascension, was not yet fully glorified. If he would have been glorified, surely his identity would have been immediately apparent to Mary Magdalene (John 20:14), the disciples on the Emmaus road (Luke 24:15-16), and Peter and the apostles when they saw him on the shore (John 21:4). Consider”

“Our enemy slanders three things: God’s person, God’s people, and God’s place—namely, Heaven.29”

“Heaven isn’t an extrapolation of earthly thinking; Earth is an extension of Heaven, made by the Creator King.”

“Our desires correspond precisely to God’s plans. It’s not that we want something, so we engage in wishful thinking that what we want exists. It’s the opposite—the reason we want it is precisely because God has planned for it to exist. As we’ll see, resurrected people living in a resurrected universe isn’t our idea—it’s God’s.”