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Ravi Zacharias

Ravi Zacharias


Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years.

He has multiple other doctorates and degrees from a variety of colleges and seminaries.

For 35 years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. At the invitation of the President of Nigeria, he addressed delegates at the First Annual Prayer Breakfast for African Leaders held in Mozambique.

Dr. Zacharias has direct contact with key leaders, senators, congressmen, and governors who consult him on an ongoing basis. He has addressed the Florida Legislature and the Governor’s Prayer Breakfast in Texas, and has twice spoken at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN General Assembly each year. As the 2008 Honorary Chairman of the National Day of Prayer, he gave addresses at the White House, the Pentagon, and The Cannon House.

Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."
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David talked often about how discouraged or fearful he would become at times. Then he would interject these words, "But then I entered the sanctuary..." Being in God's presence affects all other relationships for the better. To have first seen her husband in prayer surely remained a cherish moment for Rebekah.
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The radically changed behavior of the disciples after the resurrection is the best evidence of the resurrection,” declares Thomas C. Oden of Drew University. “Some hypothesis is necessary to make plausible the transformation of the disciples from grieving followers of a crucified messiah to those whose resurrection preaching turned the world upside down. That change could not have happened, according to the church’s testimony, without the risen Lord.
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We know that in all things God works for the good of those who love him, who have been called according to his purpose. Romans 8:28
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As Paul Little has pointed out, “If God were to stamp out evil today, he would do a complete job. His action would have to include our lies and personal impurities, our lack of love, and our failure to do good. Suppose God were to decree that at midnight tonight all evil would be removed from the universe—who of us would still be here after midnight?” 23
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To allow God to be God we must follow him for who he is and what he intends, and not for what we want or what we prefer.
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If you do not believe that God is in control and has formed you for a purpose, then you will flounder on the high seas of purposelessness, drowning in the currents and drifting further into nothingness.
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That is what a well-guarded prayer life can reveal about us, that our trust is not in ourselves but in seeking God's strength for what we do. Prayer is not a substitute for action, but prayer undergirds action with the strength that makes the difference.
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The world was made for the body, the body was made for the soul, and the soul was made for God. When that discovery is made and the soul is restored in a disfigured culture, we find the greatest treasure of all–and it is nearer to us than we realize.
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Without the undergirding of love, the possessor of any conviction becomes obnoxious, and the dogma believed becomes repulsive to the one who disagrees with it.
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If the loss of shame was the child of secularization, the loss of reason is the child of pluralization.
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Culture is critical in marriage because in a real sense, culture is the behavioral expression of one's values, appreciations, tastes, and relational style in both simple and serious matters of life. Add to this the dimensions of language and cultural memory, and you have worlds within worlds. In effect, culture provides the how and why of an individual's behavior.
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Though I used to complain about the indecency of the idea of God’s wrath, I came to think that I would have to rebel against a God who wasn’t wrathful at the sight of the world’s evil. God isn’t wrathful in spite of being love. God is wrathful because God is love.13
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In the early days of marriage, joy precedes the act. Tragically, as the years go by joy can be severed from the act until finally, the act itself is no more. This ought not to be. Over time it is the companionship that brings joy, and service is the natural outworking of the joy of commitment. Failure to act kills it.
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A knowledge and appreciation of history is difficult for a culture so enthralled by the moment, a culture that shuns the discipline of a larger context in any study. Unfortunately this loss of historical interest has made the present difficult to address because the context of the past is imperative if we are to salvage the future.
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We have local churches where we meet together as believers. We no longer go to Mount Sinai to meet God. Why not? Because the place of the tabernacle and the temple is now replaced by the body—your body and mine—in which God meets with us and God dwells with us, and where we have communion with Him. When we come to the church now, we don’t come to the sanctuary; we bring our sanctuaries with us. This individual entity is the locus of appointment between God and me. There He meets. There He dwells. Will the God who went to such pains to physically decorate the tabernacle and the temple not also take great care in physically designing the human body?
topics: body , purity , sanctity  
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Cuvintele „te iubesc” fac același lucru - ele sunt modelate de trecut, celebrează prezentul și dau glas speranței în ce privește viitorul.
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Perder la fe es espantoso porque nos despoja de la esperanza e incluso amenaza el amor.
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I refer to the cross of Christ. The cross stands as a mystery because it is foreign to everything we exalt - self over principle, power over meekness, the quick fix over the long haul, cover-up over confession, escapism over confrontation, comfort over sacrifice, feeling over commitment, legality over justice, the body over the spirit, anger over forgiveness, man over God.
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hold the view that all philosophizing on life's purpose is ultimately founded upon two fundamental assumptions, or conclusions. The first is, Does God exist? and the second, If God exists, what is His character or nature?
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George MacDonald made the following observation: Instead of crushing the power of evil by divine force; instead of compelling justice and destroying the wicked; instead of making peace on earth by the rule of a perfect prince; instead of gathering the children of Jerusalem under his wings whether they would or not, and saving them from the horrors that anguished his prophetic soul—[Jesus] let evil work its will while it lived; he contented himself with the slow, unencouraging ways of help essential; making men good; casting out, not merely controlling Satan… To love righteousness is to make it grow, not to avenge it… Throughout his life on earth, [Jesus] resisted every impulse to work more rapidly for a lower good—strong, perhaps, when he saw old age and innocence and righteousness trodden underfoot [italics added].5
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