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Ravi Zacharias

Ravi Zacharias


Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years.

He has multiple other doctorates and degrees from a variety of colleges and seminaries.

For 35 years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. At the invitation of the President of Nigeria, he addressed delegates at the First Annual Prayer Breakfast for African Leaders held in Mozambique.

Dr. Zacharias has direct contact with key leaders, senators, congressmen, and governors who consult him on an ongoing basis. He has addressed the Florida Legislature and the Governor’s Prayer Breakfast in Texas, and has twice spoken at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN General Assembly each year. As the 2008 Honorary Chairman of the National Day of Prayer, he gave addresses at the White House, the Pentagon, and The Cannon House.

Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."
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Apologetics is not just giving answers to questions — it is questioning people’s answers, and even questioning their questions. When you question someone’s question, you compel him or her to open up about his or her own assumptions. Our assumptions must be examined.
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God has put enough into this world to make faith in Him a most reasonable thing. But He has left enough out to make it impossible to live by sheer reason alone. Faith and reason must always work together in that plausible blend.
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I don’t think older Christians can ever fully know what an important role they play in the affirmation of younger believers. When you’re just a youth, it means so much to have someone who’s farther along the road say to you, “I see something in you, and I want you to be encouraged in it.
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hold the view that all philosophizing on life's purpose is ultimately founded upon two fundamental assumptions, or conclusions. The first is, Does God exist? and the second, If God exists, what is His character or nature?
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Our lives are shaped by others literally from birth, and even the best of intentions can result in the most unexpected of hurts.
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More often than not religious rites are performed out of fear or superstition. And they are seldom questioned or examined.
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The very triumphs of his foes, it means, he used for their defeat. He compelled their dark achievements to subserve his ends not theirs. They nailed him to a tree, not knowing that by that very act they were bringing the world to his feet. They gave him a cross, not guessing that he would make it a throne. They flung him outside the city gates to die, not knowing that in that very moment they were lifting up the gates of the universe, to let the king come in. They thought to root out his doctrines, not understanding that they were implanting imperishably in the hearts of men the very name they intended to destroy. They thought they had God with his back to the wall, pinned helpless and defeated: they did not know that it was God himself who had tracked them down. He did not conquer in spite of the dark mystery of evil. He conquered through it.
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We are at a time when postmodernism defies certainty, truth, and meaning; when spiritualism dabbles in quantum theory; and when randomness has become the order of the day. Isn’t it ironic that at the same time, the world is on the edge of financial bankruptcy because we have conducted our financial affairs in a random fashion, as if there are no absolutes?
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One simply cannot live without boundaries. The question is, whose boundaries? This was what the self-appointed critics of established society didn’t quite know how to deal with: If we are going to dismantle the boundaries set by society, which boundaries are we going to promote? For we cannot live as a society without boundaries. These cultural revolutionists never paused to think of our infinite capacity for destruction. Anti-absolutist thinkers seldom come to terms with the fact that freedom is not destroyed only by its retraction; it is devastated by its abuse.
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A society that hates laws that guard the soul despises not so much the laws as much as it despises the very thought of a soul. Those who belong to such a society consider the flesh the totality of their being.
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Tragically, I cannot help but wonder if we have now abandoned truth to return to the palace, and rather than sitting alone under a tree waiting for enlightenment, we gravitate to mass entertainment under lights that cater to mass ignorance.
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Jesus did not only teach or expound His message. He was identical with His message. “In Him,” say the Scriptures, “dwelt the fullness of the Godhead bodily.” He did not just proclaim the truth. He said, “I am the truth.” He did not just show a way. He said, “I am the Way.” He did not just open up vistas. He said, “I am the door.” “I am the Good Shepherd.” “I am the resurrection and the life.” “I am the I AM.” In
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La verdad, por tanto, es el hilo que separa la verdadera espiritualidad de la falsa. La espiritualidad no asigna relevancia a la vida; por el contrario, es la verdad lo que le otorga relevancia a la espiritualidad. No obstante, ¿dónde encontramos el hilo de la verdad? Bueno, Jesús nos dio la respuesta cuando dijo: «Si se mantie nen fieles a mis enseñanzas, serán realmente mis discípulos; y conocerán la verdad, y la verdad los hará libres» (Juan 8:31-32). Él también afirmó: «Yo soy el camino, la verdad y la vida» (Juan 14:6). En últimas, el hilo más importante que mantendrá unidos a todos los demás es que Jesús sea la verdad en tu vida. La Palabra es la verdad, es Cristo, y la verdadera libertad está inextricablemente conectada a él. Si rompes ese diseño, pierdes la vida. Si lo honras, encontrarás la verdadera libertad.
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Our souls yearn for a wonder that reaches beyond the dimensions of our finite minds, and if we don’t allow a wonder toward God, we’ll search for it elsewhere, in false gods. . . .The older you get, the more it takes to fill your heart with wonder. . .and only God is big enough to do that.
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Morality was never a means of salvation for anyone. The moral threads of a life were intended to reflect and honor the God we serve; they are not a means of entering Heaven.
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Teaching at best beckons us to morality, but it is not in itself efficacious. Teaching is like a mirror. It can show you if your face is dirty, but the mirror will not wash your face.
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Religion has a checkered history, and some of it is reprehensible. An
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Sometimes religion can be the greatest roadblock to true spirituality. The
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The gospel of Jesus Christ was made synonymous with the methods that had devalued the truth, and people began to search elsewhere for answers.
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When God puts a broken life back together, He removes the scars because He builds from the inside out. And when God steadies a faltering life, He puts you on His footing.
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