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Ravi Zacharias

Ravi Zacharias


Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years.

He has multiple other doctorates and degrees from a variety of colleges and seminaries.

For 35 years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. At the invitation of the President of Nigeria, he addressed delegates at the First Annual Prayer Breakfast for African Leaders held in Mozambique.

Dr. Zacharias has direct contact with key leaders, senators, congressmen, and governors who consult him on an ongoing basis. He has addressed the Florida Legislature and the Governor’s Prayer Breakfast in Texas, and has twice spoken at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN General Assembly each year. As the 2008 Honorary Chairman of the National Day of Prayer, he gave addresses at the White House, the Pentagon, and The Cannon House.

Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."
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El plan de Dios es que experimentemos un amor alimentado por su propio amor y practicado con sus límites prescritos. Piense a qué se parece el amor aparte de Dios. Millones de vidas son lastimadas diariamente en el nombre del amor, incluso hasta unas pocas vidas probablemente devastadas en su escuela hoy por desagradables notas para romper relaciones amorosas que son dejadas en las taquillas. El amor quizás haga que el mundo gire, pero el amor erróneo nos da mareos. El amor está en el corazón del gran plan de Dios para nosotros y nuestro mundo. La intención de Dios es que experimentemos su amor: un amor sagrado. Tenemos el tipo de amor correcto para pasar a otros cuando experimentamos su amor (1 Juan 4.19). ¿Qué tiene que ver todo esto con el sufrimiento? Todo. Como ve, cuando los escépticos afirman que un Dios bueno nos haría escoger solamente el bien, ignoran completamente lo que es el bien a los ojos de Dios. El bien comprende una elección. Es una vida voluntariamente y totalmente vivida para Dios aun cuando esa decisión es dura y costosa. Es un amor de Dios y para Dios que nos lleva a través de las más duras batallas de la vida. Cometemos un error mortal cuando pensamos que un amor aparte de Dios es todo lo que necesitamos para conducirnos a través de los momentos duros de la vida.
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But disappointment in pleasure is a completely different thing. While pain can often be seen as a means to a greater end, pleasure is seen as an end in itself. And when pleasure has run its course, a sense of despondency can creep into one’s soul that may often lead to self-destruction. Pain can often be temporary, but disappointment in pleasure gives rise to emptiness—not just for a moment, but for life.
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When God puts a broken life back together, He removes the scars because He builds from the inside out. And when God steadies a faltering life, He puts you on His footing.
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The gospel of Jesus Christ was made synonymous with the methods that had devalued the truth, and people began to search elsewhere for answers.
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pleasure brings no lasting fulfillment.
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the power of a lens is incredible.
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Pleasure that profanes is pleasure that destroys.
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(Contrary to what is popularly believed, deep in the heart of India, especially with the Nambudiris, society is quite matriarchal. Her step of faith in Christ, therefore, was a bigger blow to the family than one
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When I returned to India for the first time after years of being gone, I wondered why I remembered those small rooms as being quite large. Was it because I didn’t know any better? When Charles Dickens returned to his hometown and remarked that his city had changed, someone responded that it had not changed nearly as much as he had.
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And in our search for morality and happiness outside of God, we have effectively lost all three—God, morality, and happiness.
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Feelings follow belief; belief, then, should follow truth.
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People in pain may look for comfort and explanations. People disappointed in pleasure look for purpose.
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Uno de los golpes más sutiles pero drásticos de nuestra época es el modo en que algunos grupos de interés han luchado para alcanzar ciertas posiciones. Su táctica, astuta pero contraria a la lógica, consiste en redefinir palabras y prostituir ideas. Hechizados por los eslóganes, hemos trivializado aquello que es serio y exaltado aquello que es trivial porque nos hemos saltado los pasos básicos y necesarios de la argumentación lógica. Cuando violamos la razón y el lenguaje podemos perder de vista la realidad.
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Someone has said that our sin scorches us most after we have received forgiveness, and not before. Once you realize how much you’ve been forgiven, you see how great that forgiveness really is.
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The world is in great need. There is so much that needs to be done.
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academic or material advancement does not necessarily confer wisdom. As someone rightly quipped, “It may be a smartphone, but it is not a wise phone.
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Antitheism provides every reason to be immoral and is bereft of any objective point of reference with which to condemn any choice.
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Worship that is properly understood and properly given is co-extensive with life… It informs all of life, everything we do and everything we say and think. At its core it is the sense and service of God. Worship brings into confluence all the questions and answers that we have and do not have.
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knowing does not guarantee doing. Doing engages the will and a preset commitment.
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