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Ravi Zacharias

Ravi Zacharias


Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years.

He has multiple other doctorates and degrees from a variety of colleges and seminaries.

For 35 years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. At the invitation of the President of Nigeria, he addressed delegates at the First Annual Prayer Breakfast for African Leaders held in Mozambique.

Dr. Zacharias has direct contact with key leaders, senators, congressmen, and governors who consult him on an ongoing basis. He has addressed the Florida Legislature and the Governor’s Prayer Breakfast in Texas, and has twice spoken at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN General Assembly each year. As the 2008 Honorary Chairman of the National Day of Prayer, he gave addresses at the White House, the Pentagon, and The Cannon House.

Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."
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academic or material advancement does not necessarily confer wisdom. As someone rightly quipped, “It may be a smartphone, but it is not a wise phone.
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Antitheism provides every reason to be immoral and is bereft of any objective point of reference with which to condemn any choice.
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Worship that is properly understood and properly given is co-extensive with life… It informs all of life, everything we do and everything we say and think. At its core it is the sense and service of God. Worship brings into confluence all the questions and answers that we have and do not have.
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knowing does not guarantee doing. Doing engages the will and a preset commitment.
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La esterilidad crónica del alma y la incertidumbre ante el futuro se deben claramente al exterminio del espíritu.
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It is Christ who shows that unless a person’s pain is understood, one will never understand a person’s soul. He Himself is the best reminder of the reward of chasing truth versus chasing shadows.
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We are alone in a world where everything is nothing and we are part of the divine.
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Es más fácil esconderse detrás de argumentos filosóficos, llenos de notas a pie de página para impresionar, que admitir nuestras heridas, nuestras confusiones, nuestros amores y nuestras pasiones en el mercado de las transacciones de la vida.
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We see through a glass darkly because all we want is to be comfortable.
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The best guardian of your own peace is the precaution you take to keep your heart guarded for God and by God.
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The universe is not a machine; it is an organic whole.
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The hallmark of conversion is to see one's own spiritual poverty. arrogance and conceit ought to be inimical to the life of the believer. A deep awareness of one's own new hungers and longings is a convincing witness both to God and God's grace within.
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Isn’t love the only thing that counts?
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Everything gains only momentary explanation.
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We became less than what we were meant to be.
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God alone knows how to humble us without humiliating us and how to exalt us without flattering us. And how he effects this is the grand truth of the Christian message.
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When hard reason fails, leave it to the poets.
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even skeptics have granted and recognized His unparalleled life and impact. Here, for example, is an opinion from a highly respected scholar, the famed historian W. E. H. Lecky: The character of Jesus has not only been the highest pattern of virtue, but the strongest incentive in its practice, and has exerted so deep an influence, that it may be truly said that the simple record of three years of active life has done more to regenerate and to soften mankind than all the disquisitions of philosophers and all the exhortations of moralists.1
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wrongdoing has a way of robbing one even of common sense. Why
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Jesus Christ came to challenge every culture on the face of the earth so that we might gain a perspective from higher ground. But how does one reach that higher ground? We can see the hint of our predicament even from our lower vantage point. In spite of the limitations of our earthbound perspective, we still recognize wickedness. We still talk of witnessing evil. Maybe, there is a reason. C. S. Lewis helps us here: Heaven understands hell and hell does not understand heaven. . . . To project ourselves into a wicked character, we have only to stop doing something and something we are already tired of doing; to project ourselves into a good one we have to do what we cannot and become what we are not.1 “To
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