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Ravi Zacharias

Ravi Zacharias


Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years.

He has multiple other doctorates and degrees from a variety of colleges and seminaries.

For 35 years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. At the invitation of the President of Nigeria, he addressed delegates at the First Annual Prayer Breakfast for African Leaders held in Mozambique.

Dr. Zacharias has direct contact with key leaders, senators, congressmen, and governors who consult him on an ongoing basis. He has addressed the Florida Legislature and the Governor’s Prayer Breakfast in Texas, and has twice spoken at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN General Assembly each year. As the 2008 Honorary Chairman of the National Day of Prayer, he gave addresses at the White House, the Pentagon, and The Cannon House.

Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."
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Morality was never a means of salvation for anyone. The moral threads of a life were intended to reflect and honor the God we serve; they are not a means of entering Heaven.
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La verdad, por tanto, es el hilo que separa la verdadera espiritualidad de la falsa. La espiritualidad no asigna relevancia a la vida; por el contrario, es la verdad lo que le otorga relevancia a la espiritualidad. No obstante, ¿dónde encontramos el hilo de la verdad? Bueno, Jesús nos dio la respuesta cuando dijo: «Si se mantie nen fieles a mis enseñanzas, serán realmente mis discípulos; y conocerán la verdad, y la verdad los hará libres» (Juan 8:31-32). Él también afirmó: «Yo soy el camino, la verdad y la vida» (Juan 14:6). En últimas, el hilo más importante que mantendrá unidos a todos los demás es que Jesús sea la verdad en tu vida. La Palabra es la verdad, es Cristo, y la verdadera libertad está inextricablemente conectada a él. Si rompes ese diseño, pierdes la vida. Si lo honras, encontrarás la verdadera libertad.
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Pure morality points you to the purest One of all; and the purer your habits, the closer to God you will come.
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Una convicción no es una mera opinión; es algo tan profundamente arraigado en la conciencia que cambiarla por otra sería cambiar la esencia de lo que somos.
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The oneness of the Trinity and the oneness of our communion with the triune God is the only hope for our fractured lives to be mended and for our fractured societies and fractured races to come together. Teaching
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Once humanity violated that single rule and took charge, however, hundreds of laws had to be passed, because each injunction could die the death of a thousand qualifications through constant exceptions to the rule.
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So let all goodness draw you nearer and let all goodness flow from you to point others to the Source of all goodness. 13.
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last everything comes between you and what you’d like to be, and you’ve lost your true self forever.
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I do not believe that one can earnestly seek and find the priceless treasure of God’s call without a devout prayer life. Each of us is the temple of the Lord, and it was the Lord who said, “My house will be called a house of prayer” (Isaiah 56:7). That is where God speaks. The purpose of prayer and of God’s call in your life is not to make you number one in the world’s eyes, but to make him number one in your life. His calling is perfect, and he has a specific place for each one.
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In the real-life struggles between right and wrong, justice and injustice, life and death, we all realize that truth does matter. Jesus Christ repeatedly talked about the supreme value of truth. While
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much more can the God of all creation accomplish? By his sovereign will, we have come into being with an expressed and designed purpose. To
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In our human imagination, we so often perceive our heroes to be something larger than life. We exalt them in ways that do them disservice. We make them to be almost plastic in our imaginations. And when they bleed or grow old or stumble, we either cast them aside or find some way to perpetuate the myth. To sustain this illusion in our minds, we build statues and erect monuments, and artists paint them with haloes to establish their surreal personae. We convince ourselves that they are or were something essentially different from the rest of us. This
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El día en que todas las personas se acepten por lo que son y reconozcan la singularidad del proceso constitutivo de Dios, marcará el comienzo de un viaje para ver la obra de la mano de Dios en cada vida.
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This is why Jesus challenged the notion that more evidence would have generated more faith. George Macdonald said years ago that to give truth to him who does not love the truth is to only give more reasons for misinterpretation.
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is it not possible that the Grand Weaver has a design in mind for you, a design that will adorn you as he
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Philosophically, you can believe anything, so long as you do not claim it to be true. Morally, you can practice anything, so long as you do not claim that it is a “better” way. Religiously, you can hold to anything, so long as you do not bring Jesus Christ into it. If a spiritual idea is eastern, it is granted critical immunity; if western, it is thoroughly criticized. Thus, a journalist can walk into a church and mock its carryings on, but he or she dare not do the same if the ceremony is from the eastern fold. Such is the mood at the end of the twentieth century. A
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The problem of pain has remained the single greatest question, not only for the skeptic who uses it as an excuse to doubt God’s existence, but also for the believer who questions God’s purpose.
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He came softly, unobserved, and yet, strange to say, everyone recognized Him. . . . The people are irresistibly drawn to Him, they surround Him, they flock about Him, follow Him. The sun of love burns in His heart, light and power shine from His eyes, and their radiance, shed on people, stirs their hearts with responsive love.
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Christ in you,” said the apostle Paul, is “the hope of glory” (Col. 1:27).
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