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Ravi Zacharias

Ravi Zacharias


Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years.

He has multiple other doctorates and degrees from a variety of colleges and seminaries.

For 35 years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. At the invitation of the President of Nigeria, he addressed delegates at the First Annual Prayer Breakfast for African Leaders held in Mozambique.

Dr. Zacharias has direct contact with key leaders, senators, congressmen, and governors who consult him on an ongoing basis. He has addressed the Florida Legislature and the Governor’s Prayer Breakfast in Texas, and has twice spoken at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN General Assembly each year. As the 2008 Honorary Chairman of the National Day of Prayer, he gave addresses at the White House, the Pentagon, and The Cannon House.

Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."
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from a moral law. Objective moral values exist only if God exists. Is it all right, for example, to mutilate babies for entertainment? Every reasonable person will say no. We know that objective moral values do exist. Therefore God must exist. Examining those premises and their validity presents a very strong argument. In fact, J. L. Mackie, one of the most vociferous atheists who challenged the existence of God on the basis of the reality of evil, granted at least this logical connection
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Think of this for a moment. In eighteen milliliters of water (about two swallows full), there are 6 x 1023 molecules of H2O. How much is 6 x 1023? A good computer can carry out ten million counts per second. It would take that computer two billion years to count to 6 x 1023. Look
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Contrary to what might be expected, I look back on experiences that at the time seemed especially desolating and painful, with particular satisfaction. Indeed, I can say with complete truthfulness that everything I have learned in my seventy five years in this world, everything that has truly enhanced and enlightened my existence, has been through affliction and not through happiness, whether pursued or attained. . . . This, of course is what the Cross signifies. And it is the Cross, more than anything else, that has called me inexorably to Christ.
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What a wonderful day it was when I stopped running and, by His strength, let the embrace of His love envelop me.
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Naturalism by its purpose engineers the displacement of the miracle and puts in its place explanations that defy reason. Those who smirk at His walking on water have forgotten the miracle He has already performed in the very composition of water. Think
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The Hindu scriptures actually fall into two broad categories—the Smriti and the Sruti. Smriti means, “That which is remembered.” The authors are many and the assertions they make are diametrically different. In this corpus lie the speculations of Indian sages, ranging from the profound to the utterly bizarre, by their own admission. Sruti, on the other hand, means, “That which was revealed.” This is the eternally true revelation of the devout Hindu. If this revelation is eternally true, then the religion cannot claim that all ways are true for the simple reason that some religions deny the eternal veracity of the Vedas. Muslims, Buddhists, and Christians would deny such a claim. As a matter of fact, even some Hindu scholars would deny that claim. Either their denial is true, or the claim of the Hindu is true. But,
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la incredulidad es contagiosa; es fácil contraerla si no piensa bien en lo que cree y por qué.
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God’s grace is beyond description. He lifted all of us over the walls of our own imprisonment.
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En síntesis, los indicios de la verdad se revelan mediante todos los sentidos. Dios es el guardián de la razón y nos invita a verificar la consistencia de la Biblia con la realidad y a comprobar la coherencia de sus aseveraciones. Además, nuestra experiencia diaria confirma esas verdades en la realidad concreta. Nuestro mayor privilegio es conocer a Dios y vivir conforme a la verdad. Esto suscita una coherencia interna en nosotros.
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Much of American theology celebrates the Christ of healing but doesn’t know what to do with the Christ of suffering. We honor Christ our Healer, and honor Him we should! We should also honor Christ our Sufferer.
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Words processed only by our heads, words that come through the eye or ear gates but only go a few inches farther, don’t change us. It is the words that somehow arise within our spirit and then move into our soul and mind that change us.
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Ignorance of our future is a form of God’s grace. Few of us would be able to fully embrace today if we knew what tomorrow held.
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I’ve come to believe that my experience is a common one. While our own faith is being hammered, pulverized, shredded, or threatened to its very core, we have others around us who keep believing for us. Hear me: It’s okay to latch onto their faith when you seem to have little left of your own.
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The first necessary component of wonder is profound gratitude. But the word "gratitude" may need a little explanation. It comes from the same word as the word "freedom"; when something is "gratis", we consider it free. Gratitude is the freeing expression of a free heart toward one who freely gave. There are actually two basic emotions within the grateful heart. One erupts on the spur of the moment; it is unstudied and unenduring. A raise from the boss, a new car, a generous gift. All those are wonderful things, but they are not really full of wonder, they can easily be forgotten and replaced by one unpleasant experience. The gratitude that I’m speaking of is not sporadic, it cannot be spent or exhausted. It is the transformation of a mind that is more grateful for the •giver• than for the gift; for the •purpose• than for the present; for •life itself• rather than for abundance. It values a relationship rather than any benefit made possible by the relationship. Even more, it is the capacity to receive, rather than the gift itself, to trust even when the moment seems devoid of immediate fulfillment. It is more than happiness; it is more than peace. In short, where there is no gratitude, there is no wonder.
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Doing and saying the right thing are not sufficient. Doing the right thing IN THE RIGHT WAY and with the person's comfort in mind is critical.
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The goal in most conflicts is to destroy your opponent. The goal in apologetics is to win your opponent.
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Our souls yearn for a wonder that reaches beyond the dimensions of our finite minds, and if we don’t allow a wonder toward God, we’ll search for it elsewhere, in false gods. . . .The older you get, the more it takes to fill your heart with wonder. . .and only God is big enough to do that.
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