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Ravi Zacharias

Ravi Zacharias


Frederick Antony Ravi Kumar Zacharias was born in India in 1946 and immigrated to Canada with his family twenty years later. While pursuing a career in business management, his interest in theology grew; subsequently, he pursued this study during his undergraduate education. He received his Masters of Divinity from Trinity International University in Deerfield, Illinois. Well-versed in the disciplines of comparative religions, cults, and philosophy, he held the chair of Evangelism and Contemporary Thought at Alliance Theological Seminary for three and a half years.

He has multiple other doctorates and degrees from a variety of colleges and seminaries.

For 35 years Ravi Zacharias has spoken all over the world and in numerous universities, notably Harvard, Princeton, and Oxford University. He has addressed writers of the peace accord in South Africa, the president's cabinet and parliament in Peru, and military officers at the Lenin Military Academy and the Center for Geopolitical Strategy in Moscow. At the invitation of the President of Nigeria, he addressed delegates at the First Annual Prayer Breakfast for African Leaders held in Mozambique.

Dr. Zacharias has direct contact with key leaders, senators, congressmen, and governors who consult him on an ongoing basis. He has addressed the Florida Legislature and the Governor’s Prayer Breakfast in Texas, and has twice spoken at the Annual Prayer Breakfast at the United Nations in New York, which marks the beginning of the UN General Assembly each year. As the 2008 Honorary Chairman of the National Day of Prayer, he gave addresses at the White House, the Pentagon, and The Cannon House.

Commentator Chuck Colson referred to Zacharias as "the great apologist of our time."
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The first and foremost reality is that suffering and death are not only enemies of life, but a means of reminding us of life's twin realities, love and hate.
topics: christ , jesus  
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C. S. Lewis’s musings before his conversion: My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole show was bad from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it? A man feels wet when he falls into water, because man is not a water animal; a fish would not feel wet. Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, my argument against God collapsed too—for the argument depended on saying that the world was really unjust, not simply that it did not happen to please my fancies. Thus in the very act of trying to prove that God did not exist—in other words, that the whole of reality was senseless—I found I was forced to assume that one part of reality—namely my idea of justice—was full of sense. Consequently atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning; just as, if there were no light in the universe and therefore no creatures with eyes, we should never have known that it was dark. Dark would be a word without meaning.2
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Sometimes in the shadows of one’s self lie the problems, and in the shadows of one’s shaping lie the answers.
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Chesterton says, in essence, that there is a dislocation of humility in our times. We have become more confident in who we are and less in what we believe. Our pride has moved us from the organ of conviction to the organ of ambition, when it is intended to be the other way around. In short, our confidence should be in our message and not in ourselves.
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Presence, relationship, holiness, trust, beauty, goodness, peace—all were present in the relationship between God and humanity at creation. By playing God and redefining good and evil according to our own discretion, we introduced into the human spirit disobedience, absence, severance, distrust, evil, and restlessness.
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if it is true that heredity plays a role in the spiritual dispositions that are imprinted on our souls, Jesus’ declaration that each of us needs to be born again is even more profound. The DNA of generations past marks itself very deeply in us, and it takes a new birth for us to be able to see through new eyes.
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Become a man or woman of prayer...Let your heart and mind be kept close to the principal calling of your life, which is to hunger and thirst after God and His righteousness...Let the thoughts and intents of your heart be shaped and guided by time spent in His presence.
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When God brings us to salvation, the most remarkable thing we see is that he transforms our hungers. He changes not just what we do but what we want to do. This is the work of the Holy Spirit within us — “for it is God who works in you to will and to act according to his good purpose” (Philippians 2:13).
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More and more, when something terrible happens, we declare, “That’s life!” — as though disappointment and heartache declare the sum total of this existence. We miss the roses and see only the thorns. We take for granted the warmth of the sun and get depressed by the frequency of the rain or the snow. We ignore the sounds of life in a nursery because we are preoccupied with the sounds of sirens responding to an emergency. We forget the marvel of a marriage that has endured the test of time because we feel discouraged by the heartaches of loved ones whose marriages didn’t make it to the end.
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And so the abnormal is now normal in entertainment, because the normal is treated as subnormal in the world of the media. That, I can assure you, is consciously done.
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Jesus came to save souls in his fathers name with love and only love that is why he turned up as a man, so why can't we see his real message?
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The important thing to bear in mind is that you must face your willingness to die to yourself before you choose to walk down the aisle. Is this person the one for whom you are willing to die daily? Is this person to whom you say, “I do” also the one for whom you are willing to say, “No, I don’t” to everybody else? Be assured that marriage will cost you everything.
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So do not fear the struggle; rather, embrace it. Embrace it in the knowledge that the Grand Weaver will take all of your struggles, questions, disappointments, and fears and use them to build your faith and increasingly make you into a man or woman who looks like Jesus Christ.
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We are fashioned by God to be thinking and emotional creatures. The emotions should follow reason, and not the other way around.
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Good philosophy must exist, if for no other reason, because bad philosophy needs to be answered.
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Let us start reading our Bibles with the thought that God means exactly what He says.
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To say that a scientist can disprove the existence of God is like saying a mechanic can disprove the existence of Henry Ford. It doesn’t follow.
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History has to repeat itself,” said Woody Allen, “because nobody was listening the first time around.
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Truth by definition is exclusive. If truth were all-inclusive, nothing would be false.
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God’s signature is not just in the cell, it’s in all of creation. God is as necessary to the universe as a band is to music. Once the band stops playing, the music is over.
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