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Richard J. Foster

Richard J. Foster


Richard J. Foster is a Christian theologian and author in the Quaker tradition. His writings speak to a broad Christian audience. He has been a professor at Friends University and pastor of Evangelical Friends churches. Foster resides in Denver, Colorado. He earned his undergraduate degree at George Fox University in Oregon and his Doctor of Pastoral Theology at Fuller Theological Seminary.

Foster is best known for his 1978 book Celebration of Discipline, which examines the inward disciplines of prayer, fasting, meditation, and study in the Christian life, the outward disciplines of simplicity, solitude, submission, and service, and the corporate disciplines of confession, worship, guidance, and celebration. It has sold over one million copies. It was named by Christianity Today as one of the top ten books of the twentieth century.
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Do we see a college education, for example, as a ticket to privilege or as a training for service to the needy? What do we teach our teenagers in this matter? Do we urge them to enter college because it will better equip them to serve? Or do we try to bribe them with promises of future status and salary increases? No wonder they graduate more deeply concerned about their standard of living than about suffering humanity. As
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For now, do not worry about “proper” praying, just talk to God. Share your hurts, share your sorrows, share your joys—freely and openly. God listens in compassion and love, just like we do when our children come to us.
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There are two ways to get enough: one is to continue to accumulate more and more. The other is to desire less. —G. K. Chesterton
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We pass from thinking of God as part of our life to the realization that we are part of his life.
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I want to mention one other reason why we shy away from commitment. It is, very simply, the fear that we will not be able to fulfill our covenant. We may have made commitments in the past that we were not able to fulfill—perhaps a marriage vow or a promise to our children. Or it could have been something far more simple—a pledge to be diligent in devotional reading, for example.
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Darkness is a definite experience of prayer. It is to be expected, even embraced.
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Learn that trust precedes faith. Faith is a little like putting your car into gear, and right now you cannot exercise faith, you cannot move forward. Do not berate yourself for this. But when you are unable to put your spiritual life into drive, do not put it into reverse; put it into neutral. Trust is how you put your spiritual life in neutral. Trust is confidence in the character of God.
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Prayer is a little like that. With simplicity of heart we allow ourselves to be gathered up into the arms of the Father and let him sing his love song over us.
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God wants us to be present where we are. He invites us to see and to hear what is around us and, through it all, to discern the footprints of the Holy. Actually,
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Martin Luther declares that the life of the Christian should be one of daily repentance. Daily we confess, daily we repent, daily we “turn, turn, ’til we turn ’round right.” The Prayer of Tears is the primary aid to our turning.
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we hold on so tightly to the good that we do know that we cannot receive the greater good that we do not know. God has to help us let go of our tiny vision in order to release the greater good he has in store for us.
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God wants us to be present where we are. He invites us to see and to hear what is around us and, through it all, to discern the footprints of the Holy.
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And he will bring justice to the nations. He will not quarrel, nor scream at people. You will not be able to hear his voice above the chatter of the street. In bringing discernment of what is good and right to the point where it actually governs human existence, he will not use even the violence it takes to finish breaking a stick that is already cracked or smother a smoking wick. (Matt. 12:18–21, quoted from Isa. 42:1–4)
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Restriction often enhances clarity.
topics: focus , thought-life  
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There simply are no biblical laws that command regular fasting. Our freedom in the gospel, however, does not mean license; it means opportunity.
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Make me a captive, Lord, And then I shall be free; Force me to render up my sword, And I shall conqueror be. I sink in life’s alarms When by myself I stand; Imprison me within Thine arms, And strong shall be my hand.2
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In intellectual honesty, we should be willing to study and explore the spiritual life with all the rigor and determination we would give to any field of research.
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In contemporary society our Adversary majors in three things: noise, hurry, and crowds. If he can keep us engaged in “muchness” and “manyness,” he will rest satisfied. Psychiatrist Carl Jung once remarked, “Hurry is not of the Devil; it is the Devil.”1
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Shekinah” means the glory or the radiance of God dwelling in the midst of his people. It denotes the immediate Presence of God as opposed to a God who is abstract or aloof.
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In contemporary society our Adversary majors in three things: noise, hurry, and crowds.
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