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Richard Sibbes

Richard Sibbes


Richard Sibbes was an English theologian. He is known as a Biblical exegete, and as a representative, with William Perkins and John Preston, of what has been called "main-line" Puritanism.

He attended St John's College, Cambridge from 1595. He was lecturer at Holy Trinity Church, Cambridge, from 1610 or 1611 to 1615 or 1616. It is erroneously held by 18th and 19th century scholars that Sibbes was deprived of his various academic posts on account of his Puritanism. In fact he was never deprived of any of his posts, due to his ingenuity of the system.

He was then preacher at Gray's Inn, London, from 1617, returning to Cambridge as Master of Catherine Hall in 1626, without giving up the London position.

He was the author of several devotional works expressing intense religious feeling -- The Saint's Cordial (1629), The Bruised Reed and Smoking Flax (1631, exegesis of Isaiah 42:3), The Soules Conflict (1635), etc.
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Was Christ a chosen servant of God, and shall not we take God’s choice? Is not God’s choice the best and the wisest? Hath God chosen Christ to work our salvation, and shall we choose any other? Shall we run to saints’ mediation, to the virgin Mary, and others, for intercession, which is a part of Christ’s office? Who chose Mary, and Peter, and Paul to this work? There is no mention in Scripture of them for this purpose, but behold my servant, whom I have chosen.
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To show that the creature cannot be so low but there is somewhat in God above the misery of the creature, his mercy shall triumph over the basest estate where he will show mercy. Therefore there is mercy above all mercy and love above all love, in that Christ was a servant.
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If our faith were but as firm as our state in Christ is secure and glorious, what manner of men should we be ?
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The ambassadors of so gentle a Saviour should not be overbearing, setting up themselves in the hearts of people where Christ alone should sit as in his own temple.
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Christ came down from heaven and emptied himself of majesty in tender love to souls. Shall we not come down from our high conceits to do any poor soul good? Shall man be proud after God has been humble?
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The church of Christ is a common hospital, wherein all are in some measure sick of some spiritual disease or other, so all have occasion to exercise the spirit of wisdom and meekness.
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Since there is such comfort where there is a little truth of grace, that it will be so victorious, let us often try what God has wrought in us, search our good as well as our ill, and be thankful to God for the least measure of grace, more than for any outward thing. It will be of more use and comfort than all this world which passes away and comes to nothing. Yea, let us be thankful for that promised and assured victory which we may rely on without presumption, as Paul does: `But thanks be to God, which giveth us the victory through our Lord Jesus Christ' (1 Cor. 15:57). See a flame in a spark, a tree in a seed. See great things in little beginnings. Look not so much to the beginning as to the perfection, and so we shall be, in some degree, joyful in ourselves, and thankful to Christ.
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Ministers by their calling are friends of the Bride, and to bring Christ and his Spouse together, and therefore ought, upon all good occasions, to lay open all the excellencies of Christ,
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He died that he might heal our souls with a plaster of his own blood, and by that death save us, which we were the procurers of ourselves, by our own sins.
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Sometimes a Christian has such confused thoughts that he can say nothing but, as a child, cries, `O Father', not able to express what he needs, like Moses at the Red Sea. These stirrings of spirit touch the heart of God and melt him into compassion towards us, when they come from the Spirit of adoption, and from a striving to be better.
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Oh, but is it possible', thinks the misgiving heart, `that so holy a God should accept such a prayer?' Yes, he will accept that which is his own, and pardon that which is ours.
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God often delights to take advantage of our averseness, that he may manifest his work the more clearly, and that all the glory of the work may be his, as all the strength is his.
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Peace and joy are two main fruits of Christ's kingdom. Let the world be as it will, if we cannot rejoice in the world, yet we may rejoice in the Lord.
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From our own strength we cannot bear the least trouble, but by the Spirit's assistance we can bear the greatest.
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It yields us comfort also in desolate conditions, such as contagious sicknesses and the like, in which we are more immediately under God's hand, that then Christ has a throne of mercy at our bedside and numbers our tears and our groans.
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Discouragements, then, must come from ourselves and from Satan, who labors to fasten on us a loathing of duty.
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It does not matter as much what bad is in us as what is good; not what corruptions remain but how we regard them; not what our particular failings are so much as what the thread and tenor of our lives are, for Christ's displeasure of that which is wrong in us does not turn to his hatred of us but to his victory over all of our weaknesses.
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We are only poor for this reason, that we do not know our riches in Christ.
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Where Christ's laws are written in the heart, there all other good laws are best obeyed. None despise man's law but those that despise Christ's first.
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Whenever thy soul is truly humbled in the sense of sin, look not at sin in thy conscience (thy conscience is a bed for another to lodge in), but at Christ. If thou be a broken-hearted sinner, see thy sins in Christ thy Saviour taken away; see what he hath endured and suffered for them; see not the law in thy conscience, but see it discharged by Christ; see death disarmed through him, and made an entrance into a better life for thee. Whatsoever is ill, see it in Christ before thou seest it in thyself; and when thou beholdest it there, see not only the hurt thereof taken away, but all good made over to thee; for ‘all things work together for the best to them that love God,’ Rom. 8:28. The devil himself, death, sin, and wrath, all help the main; the poison and mischief of all is taken away by Christ, and all good conveyed to us in him. We have grace answerable to his grace. He is the first seat of God’s love, and it sweetens whatever mercy we enjoy, that it comes from the fountain, God the father, through Christ unto us. I beseech you embrace the comfort that the Holy Ghost affords us from these sweet considerations.
topics: pps-357-8 , vol-i , works  
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