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Sinclair B. Ferguson

Sinclair B. Ferguson

Sinclair B. Ferguson
1948-

Sinclair Ferguson is a Scottish theologian known in Reformed Christian circles for his teaching, writing, and editorial work. He received his Ph.D. from the University of Aberdeen and was a minister in the Church of Scotland from 1971 to 2005, when he transferred to the Associate Reformed Presbyterian Church, serving as the Senior Pastor of First Presbyterian Church of Columbia, South Carolina. He has served as an editor with the Banner of Truth Trust, worked as a minister at St George's-Tron Church, Glasgow, and a Council member of the Alliance of Confessing Evangelicals.

Ferguson is the Senior Minister of the First Presbyterian Church in Columbia, South Carolina. He is also a Professor of Systematic Theology at Redeemer Seminary in Dallas, prior to which he held the Charles Krahe Chair for Systematic Theology at Westminster Theological Seminary. He is also a council member of the Alliance of Confessing Evangelicals.

Ferguson speaks at numerous conferences worldwide, and has written many books.
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Sometimes we give our children the idea that the Christian life is all about what they must do for God. But at the heart of what it means to be a Christian is the willingness to accept the cleansing touch of Jesus so he can do for us what we cannot do for ourselves. “The Son of Man came not to be served but to serve others and to give his life as a ransom for many” (Mark 10:45).
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God wants us to walk humbly with him. To live in this way is to have the praise of God on our lips and a settled determination to be obedient to God in our hearts.
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Lord, give ________ the ability to recognize you. Don’t let ________ reject you. Give ________ the faith to believe, the will to accept, and the right to become a child of God. We long for so much more for ________ than going through this life physically alive but spiritually dead. Call ________ to life so that ________ will never die.
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Baptism is like a wedding. It is a covenant act, a relationship-making agreement, in which commitments are made. A couple may love one another. But feelings can go up and down. That is why marriage is so important. In a wedding two people bind themselves to one another in covenantal commitment. It provides a solid foundation to marriage. God has done the same with us. He has made a covenant. He has bound himself to us. And baptism symbolizes that commitment. If baptism is like a wedding, then Communion is like an embrace. Communion is the reaffirmation of covenant love. Christ comes close to us to reassure us of his covenant love. He comes close to embrace us.
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Father, I have sinned against heaven and before you. I am no longer worthy to be called your son. But the final rehearsed words, “Treat me as one of your hired servants” are smothered by his father’s embrace! He will not have his son home only on condition that he “does penance” in order to work his way back into his father’s grace. He does not need to “repent enough” to be accepted. Sinclair B. Ferguson. The Whole Christ (Kindle Locations 1913-1916). Crossway.
topics: grace  
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Lorenzo [de’ Medici] sent him [Savonarola] personal gifts and financial help for the monastery, which merely stimulated Savonarola to respond from the pulpit that a faithful dog does not stop barking in his“master’s defense simply because someone throws a bone to him. From the same pulpit, indifferent to threats of banishment, he urged some of Lorenzo’s friends: “Bid him to do penance for his sins, for the Lord is not a respecter of persons. He does not spare the princes of the world!
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