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Soren Kierkegaard

Soren Kierkegaard

Søren Aabye Kierkegaard was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticised both the Hegelianism of his time and what he saw as the empty formalities of the Church of Denmark. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. His early work was written under various pseudonyms who present their own distinctive viewpoints in a complex dialogue.

Kierkegaard left the task of discovering the meaning of his works to the reader, because "the task must be made difficult, for only the difficult inspires the noble-hearted". Scholars have interpreted Kierkegaard variously as an existentialist, neo-orthodoxist, postmodernist, humanist, and individualist.

Crossing the boundaries of philosophy, theology, psychology, and literature, he is an influential figure in contemporary thought.
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The speculative thinker makes Christianity into theology, instead of recognizing that a living relationship to Christ involves passion, struggle, decision, personal appropriation, and inner transformation.' (Moore's summary of Kierkegaard)
topics: spirituality  
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Birkaç ağlama nöbetinin ardından şimdi şu dingin ruh haliyle ne kadar güzelleşti. Varlığı hüzünle acının güzel bir uyumu
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ماذا لو أن كل شيء في هذا العالم هو عبارة عن سوء فهم؟ ماذا لو أن الضحك في الحقيقة هو عبارة عن بكاء؟
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Sitting calmly on a ship in fair weather is not a metaphor for having faith; but when the ship has sprung a leak, then enthusiastically to keep the ship afloat by pumping and not to seek the harbor--that is the metaphor for having faith. (Concluding Unscientific Postscript)
topics: faith  
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To be isolated is always to assert oneself numerically; when you assert yourself as one, that is isolation.
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My grief is my castle, which like an eagle's nest is built high up on the mountain peaks among the clouds; nothing can storm it. From it I fly down into reality to seize my prey; but i do not remain down there, I bring it home with me, and this prey is a picture I weave into the tapestries of my palace. There I live as one dead. I immerse everything I have experienced in a baptism of forgetfulness unto an eternal remembrance. Everything finite and accidental is forgotten and erased. Then I sit like an old man, grey-haired and thoughtful, and explain the pictures in a voice as soft as a whisper; and at my side a child sits and listens, although he remembers everything before I tell it.
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How empty life is and without meaning. - We bury a man, we follow him to the grave, we throw three spades of earth on him, we ride out in a coach, we ride home in a coach, we take comfort in the thought that a long life awaits us. But how long is threescore years and ten? Why not finish it at once?
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Prayer is listening.
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What a splendid king you'd make of a desert island - you and you alone.
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Hail the sun! the brightest of all that ever Dawned on the City of Seven Gates, City of Thebes! Hail the golden dawn over Dirce's river Rising to speed the flight of the white invaders Homeward in full retreat!" - Chorus
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The blind man cannot move without a guide
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When misfortune comes, The wisest even lose their mother wit
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A friend in word is never friend of mine.
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For death is gain to him whose life, like mine, is full of misery
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Only the lower natures forget themselves and become something new. Thus the butterfly has entirely forgotten that it was a caterpillar, perhaps it may in turn so entirely forget it was a butterfly that is becomes a fish.
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Man is the synthesis of the infinite and the finite, the temporal and the eternal, of freedom and necessity, in short it is a synthesis. A synthesis is a relation between two factors. So regarded, man is not yet a self.
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The task is not to find the lovable object, but to find the object before you lovable – whether given or chosen – and to be able to continue finding this one lovable, no matter how that person changes. To love is to love the person one sees.
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...for our times are not satisfied with faith and not even with the miracle of changing water into wine - they 'go right on,' changing wine into water.
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Therefore, truth is not a matter of knowing this or that but of being in the truth.
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I am courteous enough to assume that everyone in this so aesthetically voluptuous age, so potent and aroused that conception occurs as easily as with the partridge which, Aristotle says, needs only to hear the voice of the cock or its flight overhead - to assume that at the mere sound of the word 'concealment' everyone can easily shake a dozen romances and comedies from his sleeve.
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