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Soren Kierkegaard

Soren Kierkegaard

Søren Aabye Kierkegaard was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticised both the Hegelianism of his time and what he saw as the empty formalities of the Church of Denmark. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. His early work was written under various pseudonyms who present their own distinctive viewpoints in a complex dialogue.

Kierkegaard left the task of discovering the meaning of his works to the reader, because "the task must be made difficult, for only the difficult inspires the noble-hearted". Scholars have interpreted Kierkegaard variously as an existentialist, neo-orthodoxist, postmodernist, humanist, and individualist.

Crossing the boundaries of philosophy, theology, psychology, and literature, he is an influential figure in contemporary thought.
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Ne da sovražim – da ljubim, sem na svetu.
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To me, excessive silence seems to bode as ill as too much shouting.
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May the dead forgive me, I can do no other But as I am commanded; to do more is madness." - Ismene
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I am determined that never, if I can help it, Shall evil triumph over good." - Creon
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Like father like daughter, passionate, wild . . . she hasn’t learned to bend before adversity.
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Creon: My voice is the one voice giving orders in this city! Haimon: It is no city if it takes orders from one voice. Creon: The State is the King! Haimon: Yes, if the State is a desert.
topics: humor , political  
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O waste no fears on me; look to thyself.
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And the dead man will hate thee too, with cause. Say I am mad and give my madness rein To wreck itself; the worst that can befall Is but to die an honorable death.
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There is no happiness where there is no wisdom; No wisdom but in submission to the gods. Big words are always punished, And proud men in old age learn to be wise.
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Shall we not perish wretchedest of all, If in defiance of the law we cross A monarch's will?—weak women, think of that, Not framed by nature to contend with men. Remember
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Creon: Why not? You and the whole breed of seers are mad for money. Tiresias: And the whole race of tyrants lusts for filthy gain.
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they would praise me too if their lips weren't locked in fear. Lucky tyrants - the perquisites of power! Ruthless power to do and say whatever pleases them.
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Of course you cannot know a man completely, his character, his principles, sense of judgment, not till he's shown his colors, ruling the people, making laws. Experience, there's the test.
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No? Believe me, the stiffest stubborn wills fall the hardest; the toughest iron tempered strong in the white-hot fire, you'll see it crack and shatter first of all. And I've known spirited horses you can break with a light bite—proud, rebellious horses. There's no room for pride, not in a slave, not with the lord and master standing by.
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All men make mistakes, it is only human. But once the wrong is done, a man can turn his back on folly, misfortune too, if he tries to make amends, however low he's fallen, and stops his bullnecked ways. Stubbornness brands you for stupidity—pride is a crime.
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Sâu thẳm trong đáy lòng mỗi người vẫn hiện hữu một niềm khoắc khoải về nỗi cô đơn giữa thế gian, sợ bị Chúa lãng quên, sợ bị chìm lắng giữa triệu triệu người. Dù tự trấn an mình bằng cách dựa vào thân bằng quyến thuộc thì lòng vẫn cứ hoang mang, khó mà dối mình rằng mối lo ấy đã được cất bỏ.
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La vita può essere capita solo all'indietro, ma va vissuta in avanti.
topics: inspirational  
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Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to its own self, or it is that in the relation [which accounts for it] that the relation relates itself to its own self; the self is not the relation but [consists in the fact] that the relation relates itself to its own self. Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity, in short it is a synthesis. A synthesis is a relation between two factors. So regarded, man is not yet a self.
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Many and various are the things to which a man may feel himself drawn, but one thing there is to which no man ever felt himself drawn in any way, that is, to suffering and humiliation. This we men think we ought to shun as far as possible, and in any case that we must be compelled to it.
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Christian heroism, and indeed one perhaps sees little enough of that, is to risk unreservedly being oneself, an individual human being, this specific individual human being alone before God, alone in this enormous exertion and this enormous accountability
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