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Soren Kierkegaard

Soren Kierkegaard

Søren Aabye Kierkegaard was a prolific 19th century Danish philosopher and theologian. Kierkegaard strongly criticised both the Hegelianism of his time and what he saw as the empty formalities of the Church of Denmark. Much of his work deals with religious themes such as faith in God, the institution of the Christian Church, Christian ethics and theology, and the emotions and feelings of individuals when faced with life choices. His early work was written under various pseudonyms who present their own distinctive viewpoints in a complex dialogue.

Kierkegaard left the task of discovering the meaning of his works to the reader, because "the task must be made difficult, for only the difficult inspires the noble-hearted". Scholars have interpreted Kierkegaard variously as an existentialist, neo-orthodoxist, postmodernist, humanist, and individualist.

Crossing the boundaries of philosophy, theology, psychology, and literature, he is an influential figure in contemporary thought.
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Money! Nothing worse in our lives, so current, rampant, so corrupting. Money - you demolish cities, root men from their homes, you train and twist good minds and set them on to the most atrocious schemes. No limit, you make them adept at every kind of outrage, every godless crime - money!
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And whoever places a friend above the good of his own country, he is nothing.
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The mind convicts itself in advance, when scoundrels are up to no good, plotting in the dark. Oh but I hate it more when a traitor, caught red-handed, tries to glorify his crimes.
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SOPHOCLES (born ca. 496 B.C., died after 413) was one of the three major authors of Greek tragedy. Of his 123 plays, only seven survive in full. Antigone, written and first performed in the late 440s B.C., is among his most often revived plays; its strong roles, and its conflict between individual morality (championed by a brave young woman) and the overbearing political needs of the state, have never lost their compelling interest through the generations.
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Si tratas de curar la maldad con maldad, sumarás más dolor a tu destino.
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Destaca-se a prudência sobremodo como a primeira condição para a felicidade. Não se deve ofender os deuses em nada. A desmedida empáfia nas palavras reverte em desmedidos golpes contra os soberbos que, já na velhice, aprendem afinal prudência.
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I know I please where I must please the most.
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For you have confused the upper and lower worlds. You have thrust the child of this world into living night, You have kept from the gods below the child that is theirs. The one on a grave before her death, the other, Dead, denied the grave. This is your crime.
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But if these men are wrong, let them suffer nothing worse than they mete out to me— these masters of injustice!
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Aber gewiß. Zum Hasse nicht, zur Liebe bin ich.
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Warm für die Kalten leidet deine Seele. (warm for the cold does your soul burn) - Ismene to Antigone
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Fate works most for woe With Folly’s fairest show. Man’s little pleasure is the spring of sorrow.
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And also because - Oh, my darling, my darling, forgive me; I’m going to cause you quite a lot of pain.
topics: pain  
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Warm für die Kalten leidet deine Seele.
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To despair over oneself, in despair to will to be rid of oneself—this is the formula for all despair.
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I will say that this is an adventure that every human being must go through – to learn to be anxious…Whoever has learned to be anxious in the right way has learned the ultimate.
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Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy. But what is the reason for this? It is just as much in his own eyes as in the abyss . . . Hence, anxiety is the dizziness of freedom.
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(The most painful state of being is remembering the future.)
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Ничего не хочется... Ехать не хочется — слишком сильное движение: пешком идти не хочется — устанешь; лечь? — придется валяться попусту или снова вставать, а ни того, ни другого не хочется... Словом, ничего не хочется.
topics: depression  
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It is perfectly true, as philosophers say, that life must be understood backwards. But they forget the other proposition, that it must be lived forwards. And if one thinks over that proposition it becomes more and more evident that life can never really be understood in time because at no particular moment can I find the necessary resting-place from which to understand it.
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