Inspirational Quotes by Thomas Carlyle
“From youth, I have been accustomed to direct the eyes of my spirit inwards rather than outwards; and hence it is very natural, that, to a certain extent, I should be acquainted with man, while of men I have not the smallest knowledge.”
“Men are so inclined to content themselves with what is commonest; the spirit and the senses so easily grow dead to the impressions of the beautiful and perfect,—that every one should study, by all methods, to nourish in his mind the faculty of feeling these things. For no man can bear to be entirely deprived of such enjoyments: it is only because they are not used to taste of what is excellent that the generality of people take delight in silly and insipid things, provided they be new. For this reason," he would add, "one ought, every day at least, to hear a little song, read a good poem, see a fine picture, and, if it were possible, to speak a few reasonable words.”
“The world is so waste and empty, when we figure only towns and hills and rivers in it; but to know of some one here and there whom we accord with, who is living on with us, even in silence,—this makes our earthly ball a peopled garden.”
“Kennst du das Land, wo die Zitronen blüh'n, Im dunkeln Laub die Goldorangen glüh'n, Ein sanfter Wind vom blauen Himmel weht, Die Myrte still und hoch der Lorbeer steht, Dahin! Dahin Möcht' ich mit dir, o mein Geliebter, zieh'n. Kennst du das Haus? Auf Säulen ruht sein Dach, Es glänzt der Saal, es schimmert das Gemach, Und Marmorbilder stehn und seh'n mich an: Was hat man dir, du armes Kind, getan? Kennst du es wohl? Dahin! Dahin Möcht ich mit dir, o mein Beschützer, zieh'n. Kennst du den Berg und seinen Wolkensteg? Das Maultier sucht im Nebel seinen Weg; In Höhlen wohnt der Drachen alte Brut; Es stürzt der Fels und über ihn die Flut. Kennst du ihn wohl? Dahin! Dahin Geht unser Weg! o Vater, laß uns zieh'n!”
“We are taught by great actions that the universe is the property of every individual in it. Every rational creature has all nature for his dowry and estate. It is his, if he will. He may divest himself of it; he may creep into a corner, and abdicate his kingdom, as most men do, but he is entitled to the world by his constitution.”
“Montaigne says, “Books are a languid pleasure,” but I find certain books vital and spermatic, not leaving the reader what he was; he shuts the book a richer man. I would never willingly read any other than such.”
“Whoever you are: in the evening step out of your room, where you know everything;”
“The world—this shadow of the soul, or other me, lies wide around. Its attractions are the keys which unlock my thoughts and make me acquainted with myself. I launch eagerly into this resounding tumult. I grasp the hands of those next me, and take my place in the ring to suffer and to work, taught by an instinct that so shall the dumb abyss[43] be vocal with speech. I pierce its order; I dissipate its fear;[44] I dispose of it within the circuit of my expanding life. So much only of life as I know by experience, so much of the wilderness have I vanquished and planted, or so far have I extended my being, my dominion. I do not see how any man can afford, for the sake of his nerves and his nap, to spare any action in which he can partake. It is pearls and rubies to his discourse. Drudgery, calamity, exasperation, want, are instructors in eloquence and wisdom. The true scholar grudges every opportunity of action passed by, as a loss of power.”
“Of the works of this mind history is the record. Its genius is illustrated by the entire series of days. Man is explicable by nothing less than all his history. Without hurry, without rest, the human spirit goes forth from the beginning to embody every faculty, every thought, every emotion, which belongs to it, in appropriate events. But the thought is always prior to the fact; all the facts of history preexist in the mind as laws. Each law in turn is made by circumstances predominant, and the limits of nature give power to but one at a time. A man is the whole encyclopaedia of facts. The creation of a thousand forests is in one acorn, and Egypt, Greece, Rome, Gaul, Britain, America, lie folded already in the first man. Epoch after epoch, camp, kingdom, empire, republic, democracy, are merely the application of his manifold spirit to the manifold world.”
“Rectitude is a perpetual victory, celebrated not by cries of joy but by serenity, which is joy fixed or habitual.”
topics: rectitude
“A fever, a mutilation, a cruel disappointment, a loss of wealth, a loss of friends, seems at the moment unpaid loss, and unpayable. But the sure years reveal the deep remedial force that underlies all facts. The death of a dear friend, wife, brother, lover, which seemed nothing but privation, somewhat later assumes the aspect of a guide or genius; for it commonly operates revolutions in our way of life, terminates an epoch of infancy or of youth which was waiting to be closed, breaks up a wonted occupation, or a household, or style of living, and allows the formation of new ones more friendly to the growth of character.”
“We but half express ourselves, [155] and are ashamed of that divine idea which each of us represents.”
“Go as far as you can see; when you get there you'll be able to see farther.”
topics: williamsdwight3
“Akan jadi apakah kita, bergantung pada apa yang kita baca setelah semua profesor menyelesaikan urusannya dengan kita”
“Величие великого человека обнаруживается в том, как он обращается с маленькими людьми.”
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Thomas Carlyle was a Scottish satirical writer, essayist, historian and teacher during the Victorian era. He called economics "the dismal science", wrote articles for the Edinburgh Encyclopedia, and became a controversial social commentator.
Coming from a strict Calvinist family, Carlyle was expected by his parents to become a preacher, but while at the University of Edinburgh, he lost his Christian faith. Calvinist values, however, remained with him throughout his life. This combination of a religious temperament with loss of faith in traditional Christianity made Carlyle's work appealing to many Victorians who were grappling with scientific and political changes that threatened the traditional social order.