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Thomas Merton

Thomas Merton


Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. Merton was a keen proponent of interfaith understanding.

Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the US. Merton's letters and diaries, reveal the intensity with which their author focused on social justice issues, including the civil rights movement and proliferation of nuclear arms. He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.
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Warfare is the Way of deception.13 Therefore, if able, appear unable; if active, appear not active; if near, appear far; if far, appear near. If they have advantage, entice them; if they are confused, take them; if they are substantial, prepare for them; if they are strong, avoid them; if they are angry, disturb them; if they are humble, make them haughty; if they are relaxed, toil them; if they are united, separate them. Attack where they are not prepared, go out to where they do not expect.14 This specialized warfare leads to victory, and may not be transmitted beforehand.15
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If pacific negotiations are in progress, warlike preparations should have been made beforehand.” He rebuked and shamed the Marquis of Ch`i, who cowered under him and dared not proceed to violence. How can it be said that these two great Sages had no knowledge of military matters?
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Sun Tzu said: The control of a large force is the same in principle as the control of a few men: it is merely a question of dividing up their numbers.
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Measurement owes its existence to Earth; Estimation of quantity to Measurement; Calculation to Estimation of quantity; Balancing of chances to Calculation; and Victory to Balancing of chances.
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If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.     IV.
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Therefore victory in war is not repetitious, but adapts its form endlessly.
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(1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign. 18. Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.
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Thus,  what enables the wise sovereign and the good general to strike and conquer, and achieve things beyond the reach of ordinary men, is FOREKNOWLEDGE.
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TO say that I am made in the image of God is to say that love is the reason for my existence, for God is love. Love is my true identity. Selflessness is my true self. Love is my true character. Love is my name. If, therefore, I do anything or think anything or say anything or know anything that is not purely for the love of God, it cannot give me peace, or rest, or fulfillment, or
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Hence that general is skillful in attack whose opponent does not know what to defend; and he is skillful in defense whose opponent does not know what to attack.
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Employing the officers of his army without discrimination, through ignorance of the military principle of adaptation to circumstances. This shakes the confidence of the soldiers.
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Hostile armies may face each other for years, striving for the victory which is decided in a single day. This being so, to remain in ignorance of the enemy's condition simply because one grudges the outlay of a hundred ounces of silver in honors and emoluments, is the height of inhumanity.
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Go forth armed without determining strategy, and you will destroy yourself in battle.
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Where unity is missing between individuals, the resolution may be simple, but where diversity of interest is dictated by the underlying social, economic, political, or other structure of an interaction or relation, the problem of consensus and cooperation can become correspondingly complex.
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Maneuvering with an army is advantageous; with an undisciplined multitude, most dangerous.
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If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant. 23.
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42. If soldiers are punished before they have grown attached to you, they will not prove submissive; and, unless submissive, then will be practically useless. If, when the soldiers have become attached to you, punishments are not enforced, they will still be useless. 43. Therefore soldiers must be treated in the first instance with humanity, but kept under control by means of iron discipline. This is a certain road to victory. 44. If in training soldiers commands are habitually enforced, the army will be well-disciplined; if not, its discipline will be bad.
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22. If your opponent is of choleric temper, seek to irritate him. Pretend to be weak, that he may grow arrogant.
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When you look into the signs of war, you find they are in the mind. When there is unexpressed anger in the heart, this is already war! Hateful looks and angry faces are war; boastful words and shoving matches are war. Exaggerated contention and aggressive combat are war.
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Thus the energy developed by good fighting men is as the momentum of a round stone rolled down a mountain thousands of feet in height. So much on the subject of energy.
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