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Thomas Merton

Thomas Merton


Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. Merton was a keen proponent of interfaith understanding.

Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the US. Merton's letters and diaries, reveal the intensity with which their author focused on social justice issues, including the civil rights movement and proliferation of nuclear arms. He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.
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God does not give us graces or talents or virtues for ourselves alone. We are members one of another and everything that is given to one member is given for the whole body. I do not wash my feet to make them more beautiful than my face.
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The fear of the Lord is the beginning of heaven. And
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Bonum est praestolari cum silentio salutare Dei. (“It is good to wait in silence for the salvation of God.”)
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Now, in Scribner's window, I saw a book called The Spirit of Medieval Philosophy. I went inside, and took it off the shelf, and looked at the table of contents and at the title page which was deceptive, because it said the book was made up of a series of lectures that had been given at the University of Aberdeen. That was no recommendation, to me especially. But it threw me off the track as to the possible identity and character of Etienne Gilson, who wrote the book. I bought it, then, together with one other book that I have completely forgotten, and on my way home in the Long Island train, I unwrapped the package to gloat over my acquisitions. It was only then that I saw, on the first page of The Spirit of Medieval Philosophy, the small print which said: "Nihil Obstat ... Imprimatur." The feeling of disgust and deception struck me like a knife in the pit of the stomach. I felt as if I had been cheated! They should have warned me that it was a Catholic book! Then I would never have bought it. As it was, I was tempted to throw the thing out the window at the houses of Woodside -- to get rid of it as something dangerous and unclean. Such is the terror that is aroused in the enlightened modern mind by a little innocent Latin and the signature of a priest. It is impossible to communicate, to a Catholic, the number and complexity of fearful associations that a little thing like this can carry with it. It is in Latin -- a difficult, ancient and obscure tongue. That implies, to the mind that has roots in Protestantism, all kinds of sinister secrets, which the priests are supposed to cherish and to conceal from common men in this unknown language. Then, the mere fact that they should pass judgement on the character of a book, and permit people to read it: that in itself is fraught with terror. It immediately conjures up all the real and imaginary excesses of the Inquisition. That is something of what I felt when I opened Gilson's book: for you must understand that while I admired Catholic culture, I had always been afraid of the Catholic Church. That is a rather common position in the world today. After all, I had not bought a book on medieval philosophy without realizing that it would be Catholic philosophy: but the imprimatur told me that what I read would be in full conformity with that fearsome and mysterious thing, Catholic Dogma, and the fact struck me with an impact against which everything in me reacted with repugnance and fear. Now, in light of all this, I consider that it was surely a real grace that, instead of getting rid of the book, I actually read it. The result was that I at once acquired an immense respect for Catholic philosophy and for the Catholic faith. And that last thing was the most important of all.
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But in the actual experience of contemplation all other experiences are momentarily lost. They “die” to be born again on a higher level of life.
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being loved disinterestedly reminds us that we all need love from others, and depend upon the charity of others to carry on our own lives. And we refuse love, and reject society, in so far as it seems, in our own perverse imagination, to imply some obscure kind of humiliation.
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I who am without love cannot become love unless Love identifies me with Himself. But if He sends His own Love, Himself, to act and love in me and in all that I do, then I shall be transformed, I shall discover who I am and shall possess my true identity by losing myself in Him. And that is what is called sanctity.
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It was so clearly present that there was no necessity to allude to it, this sorry, complicated past, with all its confusions and misunderstandings and mistakes. It was as real and vivid and present as the memory of an automobile accident in the casualty ward where the victims are being brought back to life.
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My mother was informing me, by mail, that she was about to die, and would never see me again.
topics: death , mother  
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True solitude is the home of the person, false solitude the refuge of the individualist.
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Go into the desert not to escape other men but in order to find them in God.
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My eyes opened and took all this in. And for the first time in my life I realized that I no longer cared whether I preserved my place in all this or lost it: whether I stayed here or went to the army. All that no longer mattered. It was in the hands of One Who loved me far better than I could ever love myself: and my heart was filled with peace. It was a peace that did not depend on houses, or jobs, or places, or times, or external conditions. It was a peace that time and material-created situations could never give. It was peace that the world could not give.
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When it comes to accepting God’s own authority about things that cannot possibly be known in any other way except as revealed by His authority, people consider it insanity to incline their ears and listen. Things that cannot be known in any other way, they will not accept from this source. And yet they will meekly and passively accept the most appalling lies from newspapers when they scarcely need to crane their necks to see the truth in front of them, over the top of the sheet they are holding in their hands.
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You and I and all men were made to find our identity in the One Mystical Christ, in Whom we all complete one another “unto a perfect man, unto the measure of the age of the fulness of Christ.
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To triumph in battle and be universally acclaimed 'Expert' is not the acme of skill, for to lift an autumn down requires no great strength; to distinguish between the sun and moon is no test of vision; to hear the thunderclap is no indication of acute hearing.
topics: acclaim , skill , victory , war  
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When the general is weak and without authority; when his orders are not clear and distinct; when there are no fixes duties assigned to officers and men, and the ranks are formed in a slovenly haphazard manner, the result is utter disorganization.
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• الحاكم المستنير يضع خططه مقدماً، والقائد الناجح يرعى مصادره وجنوده (عن طريق الثواب والعقاب والمكافآت).
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El mayor mérito no consiste en ver la victoria cuando ya está clara para todo el mundo; la mayor de las victorias no es, en absoluto, la que es aclamada por todos sin excepción. No se quiere mucha fuerza levantar una pluma; no hay que tener una visión perfecta para ver el sol, ni un oído agudo para escuchar un trueno. Estar preparado para cualquier circunstancia es lo que garantiza una victoria segura, porque significa que estáis combatiendo contra un enemigo que ya está derrotado.
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• اغزُ البلاد الخصيبة من أجل إمداد جيشك بالطعام.
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• قارن بحرص جيش العدو بجيشك، لتقف على نقاط القوة المفرطة، وتلك الناقصة.
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