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Thomas Merton

Thomas Merton


Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. Merton was a keen proponent of interfaith understanding.

Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the US. Merton's letters and diaries, reveal the intensity with which their author focused on social justice issues, including the civil rights movement and proliferation of nuclear arms. He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.
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When it comes to accepting God’s own authority about things that cannot possibly be known in any other way except as revealed by His authority, people consider it insanity to incline their ears and listen. Things that cannot be known in any other way, they will not accept from this source. And yet they will meekly and passively accept the most appalling lies from newspapers when they scarcely need to crane their necks to see the truth in front of them, over the top of the sheet they are holding in their hands.
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You and I and all men were made to find our identity in the One Mystical Christ, in Whom we all complete one another “unto a perfect man, unto the measure of the age of the fulness of Christ.
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It is not humility to insist on being someone that you are not. It is as much as saying that you know better than God who you are and who you ought to be. How do you expect to arrive at the end of your own journey if you take the road to another mans city? How do you expect to reach your own perfection by leading somebody else’s life?
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And I tell you there is a power that goes forth from that Sacrament, a power of light and truth, even into the hearts of those who have heard nothing of Him and seem to be incapable of belief.
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THE theology of the devil is really not theology but magic. “Faith” in this theology is really not the acceptance of a God Who reveals Himself as mercy. It is a psychological, subjective “force” which applies a kind of violence to reality in order to change it according to one’s own whims. Faith is a kind of supereffective wishing: a mastery that comes from a special, mysteriously dynamic will power that is generated by “profound convictions.” By virtue of this wonderful energy one can exert a persuasive force even on God Himself and bend His will to one’s own will. By this astounding new dynamic soul force of faith (which any quack can develop in you for an appropriate remuneration) you can turn God into a means to your own ends. We become civilized medicine men, and God becomes our servant. Though
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All those days and nights were without romance, horrible.
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my desire of argument and religious discussion implied a fundamental and utter lack of faith,
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ANOTHER characteristic of the devil’s moral theology is the exaggeration of all distinctions between this and that, good and evil, right and wrong. These distinctions become irreducible divisions.
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How am I to know the will of God? Even where there is no other more explicit claim on my obedience, such as a legitimate command, the very nature of each situation usually bears written into itself some indication of God’s will. For whatever is demanded by truth, by justice, by mercy, or by love must surely be taken to be willed by God. To consent to His will is, then, to consent to be true, or to speak truth, or at least to seek it. To obey Him is to respond to His will expressed in the need of another person, or at least to respect the rights of others. For the right of another man is the expression of God’s love and God’s will. In demanding that I respect the rights of another God is not merely asking me to conform to some abstract, arbitrary law: He is enabling me to share, as His son, in His own care for my brother. No man who ignores the rights and needs of others can hope to walk in the light of contemplation, because his way has turned aside from truth, from compassion and therefore from God.
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The other loan was that of a book. The Headmaster came along, one day, and gave me a little blue book of poems. I looked at the name on the back. “Gerard Manley Hopkins.” I had never heard of him. But I opened the book, and read the “Starlight Night” and the Harvest poem and the most lavish and elaborate early poems. I noticed that the man was a Catholic and a priest and, what is more, a Jesuit.
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You pray and suffer and hang on and give things up and hope and sweat, and the varying contours of the struggle work out the shape of your liberty. When it ends, and when you have a good habit to work with, do not forget the moments of the battle when you were wounded and disarmed and helpless. Do not forget that, for all your efforts, you only won because of God, Who did the fighting in you.
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Your old life and your former ways are crucified now, and you must not seek to live any more for your own gratification, but give up your own judgement into the hands of a wise director, and sacrifice your pleasures and comforts for the love of God and give
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Sound
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- ستعرض نفسك لهزيمة محتملة إن لم تحدد (أنت) مكان ووقت المعركة.
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- لا تكرر التكتيك الذي فزت به سابقاً، ابتكر غيره او عدله بطريقة غير متوقعة.
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- الحرب لا تكسب بالقوة بل بالخداع وعدم الاستعجال.
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- حرب لا تستطيع كسبها حاول تجنبها والجأ للمفاوضات قدر الإمكان.
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• عمل القائد هو أن يبقى هادئاً فيضمن السرية، وأن يكون مستقيماً وعادلاً، فيضمن استقرار النظام العام.
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وتروي المخطوطات الصينية أن "سون أتزو وو" والمعروف اختصارا باسم "سون أتزو" كان مواطنا وجنديا في مملكة "تشي
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• اغزُ البلاد الخصيبة من أجل إمداد جيشك بالطعام.
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