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Thomas Merton

Thomas Merton


Thomas Merton wrote more than 70 books, mostly on spirituality, as well as scores of essays and reviews. Merton was a keen proponent of interfaith understanding.

Interest in his work contributed to a rise in spiritual exploration beginning in the 1960s and 1970s in the US. Merton's letters and diaries, reveal the intensity with which their author focused on social justice issues, including the civil rights movement and proliferation of nuclear arms. He had prohibited their publication for 25 years after his death. Publication raised new interest in Merton's life.
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Your old life and your former ways are crucified now, and you must not seek to live any more for your own gratification, but give up your own judgement into the hands of a wise director, and sacrifice your pleasures and comforts for the love of God and give
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Sound
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There are many other escapes from the empirical, external self, which might seem to be, but are not, contemplation. For instance, the experience of being seized and taken out of oneself by collective enthusiasm, in a totalitarian parade: the self-righteous upsurge of party loyalty that blots out conscience and absolves every criminal tendency in the name of Class, Nation, Party, Race or Sect. The danger and the attraction of these false mystiques of Nation and of Class is precisely that they seduce and pretend to satisfy those who are no longer aware of any deep or genuine spiritual need. The false mysticism of the Mass Society captivates men who are so alienated from themselves and from God that they are no longer capable of genuine spiritual experience. Yet it is precisely these ersatz forms of enthusiasm that are “opium” for the people, deadening their awareness of their deepest and most personal needs, alienating them from their true selves, putting conscience and personality to sleep and turning free, reasonable men into passive instruments of the power politician.
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Let no one hope to find in contemplation an escape from conflict, from anguish or from doubt. On the contrary, the deep, inexpressible certitude of the contemplative experience awakens a tragic anguish and opens many questions in the depths of the heart like wounds that cannot stop bleeding. For every gain in deep certitude there is a corresponding growth of superficial “doubt.” This doubt is by no means opposed to genuine faith, but it mercilessly examines and questions the spurious “faith” of everyday life, the human faith which is nothing but the passive acceptance of conventional opinion.
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See Who God is! Realize what this Mass is! See Christ here, on the Cross! See His wounds, see His torn hands, see how the King of Glory is crowned with thorns! Do you know what Love is? Here is Love, Here on this Cross, here is Love, suffering these nails, these thorns, that scourge loaded with lead, smashed to pieces, bleeding to death because of your sins and bleeding to death because of people that will never know Him, and never think of Him and will never remember His Sacrifice. Learn from Him how to love God and how to love men! Learn of this Cross, this Love, how to give your life away to Him.
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To live in communion, in genuine dialogue with others is absolutely necessary if man is to remain human. But to live in the midst of others, sharing nothing with them but the common noise and the general distraction, isolates a man in the worst way, separates him from reality in a way that is almost painless.
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we follow nothing but our natures, our own philosophies, our own level of ethics, we will end up in hell.
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cellarer
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And everything seemed to conspire to encourage me to cut myself off from everybody else and go my own way.
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Midi.
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This false “faith” which is what we often live by and which we even come to confuse with our “religion” is subjected to inexorable questioning. This torment is a kind of trial by fire in which we are compelled, by the very light of invisible truth which has reached us in the dark ray of contemplation, to examine, to doubt and finally to reject all the prejudices and conventions that we have hitherto accepted as if they were dogmas. Hence is it clear that genuine contemplation is incompatible with complacency and with smug acceptance of prejudiced opinions. It is not mere passive acquiescence in the status quo, as some would like to believe—for this would reduce it to the level of spiritual anesthesia. Contemplation is no pain-killer.
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It is only the infinite mercy and love of God that has prevented us from tearing ourselves to pieces and destroying His entire creation long ago. People seem to think that it
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The logic of worldly success rests on a fallacy: the strange error that our perfection depends on the thoughts and opinions and applause of other men! A weird life it is, indeed, to be living always in somebody else’s imagination, as if that were the only place in which one could at last become real!
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Love is free; it does not depend on the desirability of its object, but loves for love's sake.
topics: love  
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Gerçek anlamda derin düşünme; psikolojik bir hile değil, teolojik bir lütuftur.
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Reliance on intelligence alone results in rebelliousness. Exercise of humaneness alone results in weakness. Fixation on trust results in folly. Dependence on the strength of courage results in violence. Excessive sternness of command results in cruelty. When one has all five virtues together, each appropriate to its function, then one can be a military leader.
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L'excès de récompenses et de punitions montre que le commandement est au bout de ses ressources, et dans une grande détresse.
topics: war  
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- احتفظ بقواتك وقدراتك سرّاً.. فكلما كنت غامضا خافك العدو وضخّم قدراتك!
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To triumph in battle and be universally acclaimed 'Expert' is not the acme of skill, for to lift an autumn down requires no great strength; to distinguish between the sun and moon is no test of vision; to hear the thunderclap is no indication of acute hearing.
topics: acclaim , skill , victory , war  
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Generally in war the best policy is to take a state intact; to ruin it is inferior to this. To capture the enemy's army is better than to destroy it; to take intact a battalion, a company or a five-man squad is better than to destroy them. For to win one hundred victories in one hundred battles is not the acme of skill. To subdue the enemy without fighting is the acme of skill. Thus, what is of supreme importance in war is to attack the enemy's strategy. Next best is to disrupt his alliances; do not allow your enemies to get together. The next best is to attack his army. If you cannot nip his plans in the bud, or disrupt his alliances when they are about to be consummated, sharpen your weapons to gain the victory.
topics: alliances , plan , victory , war  
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