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Thomas Watson

Thomas Watson

Thomas Watson was an English, non-conformist, Puritan preacher and author.

He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

      Thomas Watson was an English, non-conformist, Puritan preacher and author.

      He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

      He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

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It was a witty fiction of the poets, that when Mercury had cast Argus into a sleep and with an enchanted wand closed his eyes, he then killed him. When Satan has by his witcheries lulled men asleep in sloth, then he destroys them. Some report that while the crocodile sleeps with its mouth open, the Indian rat gets into its belly and eats up its entrails. So while men sleep in security they are devoured.
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When men have hearts of stone and foreheads of brass—it is a sign that the devil has taken full possession of them.
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It is better that men should reproach you for repenting than that God should damn you for not repenting.
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Morality shoots short of heaven. It is only nature refined. A moral man is but old Adam dressed in fine clothes. The king's image counterfeited and stamped upon brass will not go current.
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Why does he send war and epidemics? What does the heat of this great anger mean? Surely dying times are to make men die to the world.
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We shall never go to heaven when we die—unless we are in heaven while we live.
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The serious thoughts of our short stay here would be a great means of promoting godliness. What if death should come before we are ready? What if our life should breathe out before God's Spirit has breathed in? Whoever considers how flitting and winged his life is, will hasten his repentance!
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Make spending your time a matter of conscience. "Redeeming the time" (Eph. 5:16). Many people fool away their time, some in idle visits, others in recreations and pleasures which secretly bewitch the heart and take it away from better things. What are our golden hours for—but to attend to our souls? Time misspent is not time lived but time lost! Time is a precious commodity.
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Watch your hearts. This was Christ's watchword to his disciples: "Watch, therefore" (Matt. 24:42). The heart will incline us to sin, before we are aware. A subtle heart needs a watchful eye. Watch your thoughts, your affections. The heart has a thousand doors to run out from. Oh, keep close watch on your souls! Stand continually on your watch-towers (Hab. 2:1). When you have prayed against sin, watch against temptation. Most wickedness in the world is committed for lack of watchfulness. Watchfulness maintains godliness. It is the edging which keeps piety from fraying.
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A godly man spiritualizes duty; he is not only for the doing of holy things but for the holy doing of things.
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Love not the world" (1 John 2:15). Many would like to be godly, but the honors and profits of the world divert them. Where the world fills both head and heart—there is no room for Christ.
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A sinner crowds God out of his thoughts. He never thinks of God, unless with horror, as the prisoner thinks of the judge.
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A good Christian is not a grave to bury God’s mercies, but a temple to sing His praises.
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Where there is union in fundamentals, there ought to be union in affections.
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They that seek the LORD shall not want [lack] any good thing’ (Psalm 34:10). If it is good for us, we shall have it; if it is not good for us, then the withholding of it is good.
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Let it not be said that repentance is difficult. Things that are excellent deserve labour. Will not a man dig for gold in the ore though it makes him sweat? It is better to go with difficulty to heaven, than with ease to hell.
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This judgment is on many, the earth swallows up their time, and thoughts, and discourse, they are buried twice; their hearts are buried in the earth before their bodies.
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Meditation is the saints’ looking glass, by which they see things invisible. Meditation is the golden ladder by which they ascend to paradise. Meditation is the spy they send abroad to search the land of promise, and it brings a cluster of the grapes of Eshcol with it. Meditation is the dove they send out, and it brings an olive branch of peace in its mouth. But who can tell how sweet honey is, save they that taste it? The excellency of meditation I leave to experienced Christians, who will say the comfort of it may be better felt than expressed.
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A godly person chooseth Christ and grace before the most illustrious things under the sun:
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We should look upon sin in two looking-glasses—the glass of Christ’s blood, and the glass of death.
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