“confutes the Armenians, who cry up the power of the will. They hold they have a will to save themselves. But by nature, we not only want strength, but we want will to that which is good. Rom 5: 6. The will is not only full of weakness, but obstinacy. ‘Israel would none of me.’ Psa 81: 11. The will hangs forth a flag of defiance against God. Such as speak of the sovereign power of the will, forget ‘It is God that worketh in you both to will and to do.’ Phil 2: 13. If the power be in the will of man, then what need is there for God to work in us to will? If the air can enlighten itself, what need is there for the sun to shine? Such as talk of the power of nature, and their ability to save themselves, disparage Christ’s merits. I may say (as Gal 5: 4), ‘Christ has become of no effect to them.’ They who advance the power of their will in matters of salvation, without the medicinal grace of Christ, do absolutely put themselves under the covenant of works. I would ask, ‘Can they perfectly keep the moral law?’ Malum oritur ex quolibet defectu [Evil is manifested in any blemish at all]. If there be but the least defect in their obedience, they are lost. For one sinful thought the law of God curses them, and the justice of God condemns them. Confounded be their pride, who cry up the power of nature, as if, by their own inherent abilities, they could rear up a building, the top whereof should reach to heaven.”
He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.
He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.
Thomas Watson was an English, non-conformist, Puritan preacher and author.
He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.
He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.