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Watchman Nee

Watchman Nee

Watchman Nee (1903 - 1972)

Was a church leader and Christian teacher who worked in China during the first half of the 20th century. In 1922, he initiated church meetings in Fuzhou that may be considered the beginning of the local churches. During his 30 years of ministry, Nee published many books expounding the Bible, including The Normal Christian Life and The Normal Christian Church Life. He established churches throughout China and held many conferences to train Bible students and church workers.

Following the Communist Revolution, Nee was persecuted for his faith. He spent the last 20 years of his life in prison. Nee was honored by Christianity Today magazine as one of The 100 Most Influential Christians of the Twentieth Century.


Watchman Nee was a Chinese Christian author and church leader during the early 20th Century. He spent the last 20 years of his life in prison and was severely persecuted by the Communists in China. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, and others, Nee founded the The Church Assembly Hall, later which would be also known as the "Local churches."

Watchman Nee became a Christian in 1920 at age 17 and began writing in the same year. In 1921, he met the British missionary M. E. Barber, who was a great influence on him. Through Miss Barber, Nee was introduced to many of the Christian writings which were to have a profound influence on him and his teachings. Nee attended no theological schools or Bible institutes. His knowledge was acquired through studying the Bible and reading various Christian spiritual books. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities and holding Christian conferences and trainings in Shanghai. In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972.

      Watchman Nee became a Christian in mainland China in 1920 at the age of seventeen and began writing in the same year.

      Throughout the nearly thirty years of his ministry, Watchman Nee was clearly manifested as a unique gift from the Lord to His Body for His move in this age.

      In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972. His words remain an abundant source of spiritual revelation and supply to Christians throughout the world.

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Lo que Dios desea más que ninguna otra cosa es un hombre que desee ser una persona conforme a Su corazón.
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Éx. 33:11 Y hablaba Jehová a Moisés cara a cara, como habla cualquiera a su compañero... Nm. 12:7-8 ...Mi siervo Moisés ... es fiel en toda Mi casa. Cara a cara hablo con él, claramente y no con enigmas; y él contempla la figura de Jehová...
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Resurrection denotes something which has been put to death and which is alive again.
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Suppose, for example, a brother has a brilliant but unbroken intellect. He may come to the meetings of a local church, but he is untouched. Unless he meets someone whose mind is sharper than his, he will not be helped. He will analyze the thoughts of the preacher and reject them as useless and meaningless. Months and years may pass by, and it is impossible for anything to touch his spirit. His spirit is stonewalled by his intellectual mind.
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Whatever is manufactured outwardly by our own effort is not real and is doomed to frustration and defeat.
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is most vital that the Lord breaks us.
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since God’s Word is living, he who listens and does not have a living response is he who has not actually heard the Word of God.
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Here is invariably a spiritual fact: Our spirit is released according to the degree of our brokenness. The one who has accepted the most discipline is the one who can best serve. The more one is broken, the more sensitive he can be. The more loss one has suffered, the more he has to give. Wherever we save ourselves, it is at that very place where we become spiritually useless. Whenever we preserve and excuse ourselves, it is at that point where we are deprived of spiritual sensitivity and supply. Let no one imagine he can be effective if he disregards this basic principle. Only those who have learned some lessons can serve. You may learn ten years’ lessons in one year, or you may take twenty or thirty years to learn one year’s lessons. Any delay in learning means a delay in serving. If God has put a desire in your heart to serve Him, you should understand what is involved. The way of service lies in brokenness and is connected with your accepting the discipline of the Holy Spirit.
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In the same way we can have our soul, with the full use of its faculties; and yet the soul is not now our life-spring. We are no longer living in it, we are no longer drawing from it and living by it; we use it. When the body becomes our life, we live like beasts. When the soul becomes our life, we live as rebels and fugitives from God— gifted, cultured, [and] educated, no doubt, but alienated from the life of God. But when we come to live our life in the Spirit, and by the Spirit, though we still use our soul faculties just as we do our physical faculties, they are now the servants of the Spirit; and when we have reached that point God can really use us.
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The soul is the seat of the affections, and what a great part of our decisions and actions is influenced by these! There is nothing deliberately sinful about them, mind you. It is just that there is something in us which can go out in natural affection to another person, and which, ungoverned by the Spirit, can influence wrongly our whole course of action.
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time,
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She is doing this for Me." Real satisfaction is brought to the heart of God only when we are really, as people would think, "wasting" ourselves upon him. It seems as though we are giving too much and getting nothing—and that is the secret of pleasing God.
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The whole question is; "How precious is he to us now?" If we do not think much of him, then of course to give him anything at all, however small will seem to us a wicked waste. But when he is really precious to our souls nothing will be too good, nothing too costly for him; everything we have, our dearest, our most priceless treasure, we shall pour out upon him, and we shall not count it a shame to have done so.
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Every true spiritual experience means that we have discovered a certain fact in Christ and have entered into that. Anything that is not from Him in this way is an experience that is going to evaporate very soon.
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How many of Gods servants are used by Him, as we say in China, to build a 12 feet of wall, only when they have done so to undo it all by themselves pulling down 15 feet!
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How many of Gods servants are used by Him, as we say in China, to build 12 feet of wall, only when they have done so to undo it all by themselves pulling down 15 feet!
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The temptation to so many of us when we try to approach God is to think that because God has been dealing with us—because He has been taking steps to bring us into something more of Himself and has been teaching us deeper lessons of the Cross—He has thereby set before us new standards, and that only by attaining to these can we have a clear conscience before Him. No! A clear conscience is never based upon our attainment; it can only be based on the work of the Lord Jesus in the shedding of His Blood.
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How many of us know that, because Christ is risen, we are therefore alive “unto God” and not unto ourselves? How many of us dare not use our time, or money, or talents as we would, because we realize they are the Lord’s, not ours? How many of us have such a strong sense that we belong to Another that we dare not squander a shilling of our money, or an hour of our time, or any of our mental or physical powers?
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Nuestra oración tiene estos tres aspectos: (1) nosotros mismos, (2) el Dios a quien oramos, y (3) nuestro enemigo, Satanás. Toda oración verdadera se relaciona con los tres aspectos. Cuando nos reunimos para orar, naturalmente oramos por nuestro propio beneficio. Tenemos necesidades, deseos y esperanzas, y por lo tanto oramos por todo eso. Oramos para lograr nuestras peticiones. No obstante, en la verdadera oración no debemos pedir simplemente las cosas que se refieren a nuestro bienestar, debemos también orar por la gloria de Dios y por el reinado celestial en la tierra.
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As long as you are in Christ, what you are in yourself does not count. If only you are in the bottle, whatever happens to the bottle happens to you. This is the glad tidings. So we declare that the gospel is free grace. Basically, it does not depend on you. If you are in Christ, then all is yours. For all spiritual blessings in the heavenly places have been given to us in Christ Jesus. There is no way for God not to give all these spiritual blessings to us if we are in Christ. He himself has placed us in Christ; therefore, He cannot withhold any blessing from us. Nothing can be withheld.
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