Inspirational Quotes by William Cowper
“Ali što je sve to prema činjenici da si otjeran na široki ocean gdje pouzdano nema ni obale, ni kopna, ni otoka na najmanje tri tisuće milja? Sada vidjeh kako je providnosti Božjoj lako učiniti od najgoreg položaja u kojem čovjek može biti, još gori. Sada sam pomišljao na svoj pusti, osamljeni otok kao na najugodnije mjesto na svijetu, i jedina sreća što ju je moje srce moglo poželjeti bila je da se opet nađem tamo. U gorućoj želji ispružih ruke prema otoku. ''O sretna pustinjo!'' rekoh, ''nikad te više neću vidjeti! O nesretni stvore'', rekoh sam sebi, ''kamo to ideš?'' Tada sam sebe prekorih zbog svoje nezahvalne naravi i sjetih se kako sam se tužio na svoju osamljenost. A sada, što bih dao da sam opet tamo na obali! Tako mi nikada ne vidimo pravo stanje našega položaja dok god nam ga njegova suprotnost ne ocrta jasnije. I tek kada izgubimo ono što imamo, tek onda to znamo cijeniti.”
topics: existentialism
“Hoy amamos lo que mañana odiaremos. Hoy buscamos lo que mañana rehuiremos. Hoy deseamos lo que mañana nos asustará e, incluso, nos hará temblar de miedo.”
“Thus I liv’d mighty comfortably, my Mind being entirely composed by resigning to the Will of God, and throwing my self wholly upon the Disposal of his Providence. This made my Life better than sociable, for when I began to regret the want of Conversation, I would ask my self whether thus conversing mutually with my own Thoughts, and, as I hope I may say, with even God himself by Ejaculations, was not better than the utmost Enjoyment of humane Society in the World.”
“How mercifully can our Creator treat His creatures, even in those conditions in which they seemed to be overwhelmed in destruction!”
“miserable of all conditions in this world: that we may always find in it something to comfort ourselves from, and”
“All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have. Another”
“nosotros, incluso más que nosotros mismos, a utilizarlos correctamente. A veces, sentía una gran melancolía al pensar en el uso tan mediocre que hacemos de nuestras facultades, aun cuando nuestro entendimiento está iluminado por la gran llama de la instrucción,”
“was to prepare more land, for I had now seed enough to sow above an acre of ground. Before I did this, I had a week's work at least to make me a spade, which, when it was done, was but a sorry one indeed, and very heavy, and required double labour to work with it. However, I got through that, and sowed my seed in two large flat pieces of ground, as near my house as I could find them to my mind, and fenced them in with a good hedge, the stakes of which were all cut off that wood which I had set before, and knew it would grow; so that, in a year's time, I knew I should have a quick or living hedge, that would want but little repair. This work did not take me up less than three months, because a great part of that time was the wet season, when I could not go abroad. Within-doors, that is when it rained and I could not go out, I found employment in the following occupations - always observing, that all the while I was at work I diverted myself with talking to my parrot, and teaching him to speak; and I quickly taught him to know his own name, and at last to speak it out pretty loud, “Poll,” which was the first word I ever heard spoken in the island by any mouth but my own. This, therefore, was not my work, but an assistance to my work; for now, as I said, I had a great employment upon my hands, as follows: I had long studied to make, by some means or other, some earthen vessels, which, indeed, I wanted sorely, but knew not where to come at them. However, considering the heat of the climate, I did not doubt but if I could find out any clay, I might make some pots that might, being dried in the sun, be hard enough and strong enough to bear handling, and to hold anything that was dry, and required to be kept so; and as this was necessary in the preparing corn, meal, &c., which was the thing I was doing, I resolved”
“But as abused prosperity is oftentimes made the very means of our greatest adversity, so it was with me”
“I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull. He got a good estate by merchandise, and leaving off his trade, lived afterwards at York, from whence he had married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called - nay we call ourselves and write our name - Crusoe; and so my companions always called me.”
“that they are not ashamed to sin, and yet are ashamed to repent; not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which only can make them be esteemed wise men.”
“Cuántas veces, en el curso de nuestras vidas, ocurre que el mal que procuramos evitar, y que nos parece terrible cuando nos enfrentamos a él, resulta el verdadero camino de nuestra salvación, el único a través del cual podemos librarnos de nuestras desgracias.”
“I had more care upon my head now than I had in my state of life in the island where I wanted nothing but what I had, and had nothing but what I wanted; whereas I had now a great charge upon me, and my business was how to secure it. I had not a cave now to hide my money in, or a place where it might lie without lock or key, till it grew mouldy and tarnished before anybody would meddle with it; on the contrary, I knew not where to put it, or whom to trust with it. ”
“and it was a testimony to me, how the mere notions of nature, though they will guide reasonable creatures to the knowledge of a God, and of a worship or homage due to the supreme being of God, as the consequence of our nature, yet nothing but divine revelation can form the knowledge of Jesus Christ, and of redemption purchased for us; of a Mediator of the new covenant, and of an Intercessor at the footstool of God’s throne; I say, nothing but a revelation from Heaven can form these in the soul; and that, therefore, the gospel of our Lord and Saviour Jesus Christ, I mean the Word of God, and the Spirit of God, promised for the guide and sanctifier of His people, are the absolutely necessary instructors of the souls of men in the saving knowledge of God and the means of salvation.”
“Before, as I walk'd about, either on my Hunting, or for viewing the Country; the Anguish of my soul at my Condition, would break out upon me on a sudden, and my very Heart would die within me, to think of the Woods, the Mountains, the Desarts I was in; and how I was a Prisoner, lock'd up with the Eternal Bars and Bolts of the Ocean, in an uninhabited Wilderness, without Redemption: In the midst of the greatest Composures of my Mind, this would break out upon me like a Storm , and make me wring my Hands, and weep like a Child: Sometimes it would take me in the middle of my Work, and I would immediately sit down and sigh, and look upon the Ground for an Hour or two together; and this was still worse to me; for if I could burst out into Tears, or vent myself by Words, it would go off, and the Grief having exhausted itself would abate.”
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William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside. In many ways, he was one of the forerunners of Romantic poetry. Samuel Taylor Coleridge called him "the best modern poet", whilst William Wordsworth particularly admired his poem 'Yardley-Oak'.
Cowper suffered from severe manic depression, and although he found refuge in a fervent evangelical Christianity, the inspiration behind his much-loved hymns, he often experienced doubt and feared that he was doomed to eternal damnation. His religious sentiment and association with John Newton (who wrote the hymn "Amazing Grace") led to much of the poetry for which he is best remembered.
William Cowper was an English poet and hymnodist. One of the most popular poets of his time, Cowper changed the direction of 18th century nature poetry by writing of everyday life and scenes of the English countryside.
He was born in Berkhamsted, Hertfordshire, England. After education at Westminster School, he was articled to Mr. Chapman, solicitor, of Ely Place, Holborn, in order to be trained for a career in law.
Later he settled at Huntingdon with a retired clergyman named Morley Unwin and his wife Mary. Cowper grew to be on such good terms with the Unwin family that he went to live in their house, and moved with them to Olney, where John Newton, a former slave trader who had repented and devoted his life to the gospel, was curate. At Olney, Newton invited Cowper to contribute to a hymnbook that Newton was compiling. The resulting volume known as Olney Hymns was not published until 1779 but includes hymns such as "Praise for the Fountain Opened" (beginning "There is a fountain fill'd with blood") and "Light Shining out of Darkness" (beginning "God moves in a mysterious way") which remain some of Cowper's most familiar verses. Several of Cowper's hymns, as well as others originally published in the "Olney Hymns," are today preserved in the Sacred Harp.
Cowper was seized with dropsy in the spring of 1800 and died in East Dereham, Norfolk.