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William Gurnall

William Gurnall (1617 - 1679)

Was an English author and clergyman born at King's Lynn, Norfolk. He was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6: 10–20. It is described as a magazine whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war. It is thus considered a classic on spiritual warfare.


William Gurnall was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6:10-20. Comment, or recommendation, is perhaps needless in speaking of Gurnall's great work.
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The time of mourning for the departure of all earthly enjoyments is at hand.  We shall see them, as Eglon’s servants did their lord, fallen down dead before us, and weep be cause they are not.
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He is not a good subject, that is all for what he can get of his prince, but never thinks what he may do for him; nor he the true Christian, whose thoughts dwell more on his own happiness than on the honour of his God.
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The Spirit puts forth an act of exsuscitation[4] upon the soul, to stir up his affections.
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O Christian, give not place to Satan, no, not an inch, in his first motions.  He that is a beggar and a modest one with out doors, will command the house if let in.  Yield at first, and thou givest away thy strength to resist him in the rest; when the hem is worn, the whole garment will ravel out, if it be not mended by timely repentance.
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this spiritual war of the Christian lies chiefly on the defence, and therefore requires arms most of this kind to wage it.
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They use faith as an eye but not as a hand; they look for victory to drop from heaven upon their heads, but do not fight to obtain it.
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Thou art translated into the kingdom of Christ, but thou art a great way from his court. That is kept in heaven, and that the Christian knows, but as we [know] far countries which we never saw only by map, or some rarities that are sent us as a taste of what grows there in abundance.
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That is the sweet frame of heart indeed—to lie low in the sense of your own vileness, yet to believe; to renounce all conceit of worthiness in ourselves, yet not therefore to renounce all hope of mercy, but the more speedily to make haste to Christ that woos us.  All
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When the Son made thee free, thou becamest free indeed.
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Sincerity! it is the life of all our graces, and puts life into all our duties, and, as life makes beautiful and keeps the body sweet, so sincerity the soul and all it doth.
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You see when a soul comes over from Satan’s quarters unto Christ, and has but once the experience of that sweetness which is in his service, there is no getting him back to his old drudgery; as
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They love truth flourishing, who do not love it when it is confuting. They dare handle and look on the sword with delight when in a rich scabbard, who would run away to see it drawn.
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Count on the strength of your own godly attributes, and you will grow lax in your duties for Christ. Knowing you are weak keeps you from wandering too far from Him. When you see that your own cupboard is bare and everything you need is in His, you will go often to Him for supplies. But a soul who thinks he can take care of himself will say, "I have plenty and to spare for a long time. Let the doubting soul pray; my faith is strong. Let the weak go to God for help; I can manage fine on my own." What a sad state of affairs, to suppose that we no longer need the moment-by-moment sustaining grace of God. Not only does overestimating the strength of our own goodness make us shun God's help, but it also makes us foolhardy and venturesome. You who boast about your spirituality are likely to put yourselves in all kinds of dangerous situations, then brag that you can handle them.
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Christ counts it his honour, that he is a king of a willing people, and not of slaves. He comes to make you free, not to bring you into bondage, to make you kings, not vassals. None
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O, this persevering is a hard word! this taking up the cross daily, this praying always, this watching night and day, and never laying aside our clothes and armour, I mean indulging ourselves, to remit and unbend in our holy waiting on God, and walking with God.  This sends many sorrowful away from Christ, yet this is a saint's duty, to make religion his every-day work, without any vacation from one end of the year to the other.
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The believer is to persevere in his Christian course to the end of his life: his work and his life must go off the stage together.
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The Christian must trust in a with draw ing God, Isa.  50:10.  Let him that walks in darkness, and sees no light, trust in the name of the Lord, and stay upon his God.
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The true doctor studies harder than the freshman, because, as he knows more of learning, so by that knowledge he un derstands his own deficiency better; for the higher he ascends the hill of learning, the more his prospect en largeth, while the other, standing at the bottom, thinks he knows all in his little.
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O ye saints, when reproached and persecuted, look farther than man, spend not your wrath upon him.  Alas! they are but instruments in the devil's hand.  Save your displeasure for Satan, who is thy chief enemy.  These may be won to Christ’s side, and so become thy friends at last. 
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Let us lift up our heart with our hands unto God in the heavens,’ Lam. 3:41. That is, saith Bernard, oremus et laboremus—let us pray and use the endeavour.  The hypocrite’s tongue wags, but the sincere soul’s feet walk, and his hands work.
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