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William Gurnall

William Gurnall (1617 - 1679)

Was an English author and clergyman born at King's Lynn, Norfolk. He was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6: 10–20. It is described as a magazine whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war. It is thus considered a classic on spiritual warfare.


William Gurnall was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6:10-20. Comment, or recommendation, is perhaps needless in speaking of Gurnall's great work.
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I do not say that to pray in secret amounts to an infallible character of sincerity—for hypocrisy may creep into our closet when the door is shut closest, as the frogs did into Pharaoh's bed-chamber.
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These are a new sort of saints, which the world hath hardly been ac quainted with before these unhappy days of ours; they would be in heaven before their time, and leave no tears on their cheeks for Christ at death to wipe away.
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To say we love one, and not pray for him, is a solecism.
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Christ did not redeem and save poor souls by sitting in majesty on his heavenly throne, but by hanging on the shameful cross, under the tormenting hand of man’s fury and God’s just wrath.
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Some spending-money thou hast at present in thy purse, in the activity of thy faith, the evidence of thy sonship, and comfort flowing from the same, enlargement in duty and the like.  These Satan may for a time disturb, yea, deprive thee of, but he cannot come to the rolls, to blot thy name out of the book of life; he cannot null thy faith, make void thy relation, dry up thy comfort in the spring, though [he may] dam up the stream; nor [can he] hinder thee a happy issue of thy whole war with sin, though [he may] worst thee in a private skirmish; these all are kept in heaven, among God's own crown-jewels, who is said to keep us by his ‘power through faith unto salvation.
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But, as the father hath it, manducant in terris quod apud inferos digerunt—they devour on earth those morsels that will lie heavy on their stomachs in hell to be digesting to eternity.
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Others wrestle with sin, but they do not hate it, and therefore they are favourable to it, and seek not the life of sin as their deadly enemy. These
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Consideration, he knows, is the first step to repentance.  He that doth not consider his ways what they are, and whither they lead him, is not like to change them in haste. 
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The gate into Christ's school is low, and these cannot stoop. The Master himself is so humble and lowly, that he will not teach a proud scholar.  Therefore first become a fool in thine own eye.  A wiser man than thyself hath confessed as much: ‘I am more brutish than any man, and have not the understanding of a man.  I neither learned wisdom, nor have the knowledge of the holy,’ Prov. 30:2, 3.
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Dum mala pungunt, bona promissa un guunt—while calamities smite with oppression, the gracious promises anoint with their blessings.
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Faith tells the soul what Christ hath done for it, and so comforts it.  Hope revives the soul with news of what Christ will do.  Both draw at one tap—Christ and his promise.
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The Spirit is the only true interpreter of the word.  Hence that known passage of Bernard: quo spiritu factæ sunt Scripturæ, eo spiritu legi desi derant, ipso etiam intelligendæ sunt—the Scriptures must be read, and can be understood, by that Spirit alone by whom they were made.
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It is faith stills the storm which sin had raised—faith that changed his doleful note into joy and gladness.
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O take heed of this: pride turns an ordinance into an idol.  God accepts our fasts and prayers when used for humilia tion, but abhors them when we bring them for our justification.
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To be a minister,’ said Luther, ‘is nothing else but to derive the world’s wrath and fury upon himself.
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He is the best student in divinity that studies most upon his knees[26]
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A friend for adversity is as proper as fire is for a winter’s day.
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The manifestations of God's love are to fit us for our work.
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Study may make one a great scholar in the Scriptures, but prayer makes a wise Christian, as it obtains sanctified knowledge, without which it is no perfect gift, but —a gift and no gift.
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Zanchy tells of one in Geneva, who being desired to go hear Calvin, answered his friend, ‘If Paul were to preach, I would leave Paul himself to hear Calvin[35].’  And will pride in the gifts of another so far transport, even to the borders of blasphemy, what work will then pride make when the gifts are a man's own?
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