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William Lane Craig

William Lane Craig


William Lane Craig is an is an American Evangelical Christian apologist, theologian, and philosopher known for his contributions to the philosophy of religion, historical Jesus studies, and the philosophy of time. He is one of the most visible contemporary proponents of natural theology, often participating in debates on the existence of God. In 1979, Craig authored The Kalam Cosmological Argument, which is today the most published-on contemporary argument for theism in philosophy.

He is currently a Research Professor of Philosophy at Talbot School of Theology, Biola University. He is a fellow of the Discovery Institute's Center for Science and Culture, which is the hub of the intelligent design movement,[3] and a fellow of the International Society for Complexity, Information and Design (ISCID).[4] He is also a member of the American Philosophical Association, the American Academy of Religion, and a member and past president of both the Philosophy of Time Society and the Evangelical Philosophical Society.
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This is how we know that he lives in us: We know it by the Spirit he gave us… We know that we live in him and he in us, because he has given us of his Spirit” (1 John 3:24; 4:13).
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By setting such strong, harsh dichotomies God taught Israel that any assimilation to pagan idolatry is intolerable. It was His way of preserving Israel’s spiritual health and posterity. God knew that if these Canaanite children were allowed to live, they would spell the undoing of Israel. The killing of the Canaanite children not only served to prevent assimilation to Canaanite identity but also served as a shattering, tangible illustration of Israel’s being set exclusively apart for God.
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Something is objective if it is independent of people’s opinions. If it holds or is true independently of what anybody thinks then it is objective. It is subjective if it is dependent upon people’s opinions.
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The most popular form of atheism is a philosophy called naturalism. Naturalism is the view that science and science alone determines what exists. What exists is what our best scientific theories of the world require. If something is not required by our best scientific theories of the world, then it does not exist. But this is devastating for ethics because moral values are not required by science. Science is morally neutral. You cannot find moral values in a test tube. So it follows immediately, from the perspective of naturalism, that moral values do not really exist. They are just subjective illusions of human beings.
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