Inspirational Quotes by William Lane Craig
“Popper says that the best way out of the problem of having unconscious points of view is to state clearly one’s view and to recognize that there are also other points of view.”
“Dios aún te ama y te hace responsable. Haré todo lo posible para presentarte buenos argumentos. Pero al final tienes que tratar, no con argumentos, sino con Dios mismo.”
“Thomas’s procedure, then, may be summarized in three steps: (1) Fulfilled prophecies and miracles make it credible that the Scriptures taken together as a whole are a revelation from God. (2) As a revelation from God, Scripture is absolutely authoritative. (3) Therefore, those doctrines taught by Scripture that are neither demonstrably provable nor empirically evident may be accepted by faith on the authority of Scripture.”
“it is difficult to see why the Resurrection Hypothesis is extraordinarily ad hoc. It seems to require only one new supposition: that God exists.”
“Todo el bien proviene en ultima instancia de Dios, mientras que el mal se deriva del mal uso de la libertad por parte de las criaturas”
“Antes de crear el mundo, Dios conocía todos los mundos lógicamente posibles que podía crear, poblados por todos los individuos lógicamente posibles que podía crear”
“No solo las Escrituras implican fuertemente la creación ex nihilo, sino que la evidencia empírica de un comienzo absoluto del universo parece tener ramificaciones teológicas trascendentales”
“En lugar de simplemente gobernar la creación, Dios también se relaciona con ella íntimamente, sin oprimirla ni militarizarla, sin aplastar la libertad humana”
“Platón, esta, de hecho, tomando prestado de Moises, revelando así la superioridad de la antigua fe cristiana”
“(1) each entity possesses a freedom and causality of its own, which can resist the divine purpose, and (2) God’s loving character precludes his violating the freedom of particular things by determining what they will or will not do. God, in the view of process theists, acts only by persuasion.42 Both”
“Captain Smith,” Jackson thoughtfully responds, “my religious belief teaches me to feel as safe in battle as in bed. God has fixed the time for my death; I do not concern myself with that, but to be always ready, whenever it may overtake me. That is the way all men should live; then all men would be equally brave.” While”
“Jesus provided reasons to believe through many different means, the most dramatic of which were miracles done in public as authentication”
“The most effective apologist is not one who has the greatest academic prowess alone, but the one who has excellent intellectual preparation and reflects Christ's love in every way.”
“So the unbeliever’s problem is first ethical, and only secondarily intellectual. His intellectual problems stem from his ethical unwillingness to acknowledge the evidence. Unbelief distorts human thought.”
“Most critics are not well-equipped to defend their own faith. They have rarely thought through what they believe and have relied more on generalizations and slogans than on careful reflection. To expose their error, take your cue from Columbo. Scratch your head, rub your chin, pause for a moment, then say, "Do you mind if I ask you a question?”
“Ought not a Minister to have, First, a good understanding, a clear apprehension, a sound judgment, and a capacity of reasoning with some closeness. . . . Is not some acquaintance with what has been termed the second part of logic, (metaphysics), if not so necessary as [logic itself], yet highly expedient? Should not a Minister be acquainted with at least the general grounds of natural philosophy? JOHN WESLEY, ADDRESS TO THE CLERGY”
“One cannot argue for an ultimate standard by appealing to a different standard. That would be inconsistent.”
“something to be the case. The act of faith in the biblical sense involves the whole person, emotions, intellect, will and heart, in a total commitment of trust in another.”
“Second, when one tries to formulate a definition of knowledge or, more generally, when one investigates matters in epistemology, one does not start with a set of necessary and sufficient conditions for something to count as knowledge. Instead, one starts with paradigm cases of knowledge: central, clear cases of where knowledge does or does not obtain.”
“The point again is this: One may talk and even act like a relativist until someone treats him in terms of his own principles—then watch the relativist’s reaction!”
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William Lane Craig is an is an American Evangelical Christian apologist, theologian, and philosopher known for his contributions to the philosophy of religion, historical Jesus studies, and the philosophy of time. He is one of the most visible contemporary proponents of natural theology, often participating in debates on the existence of God. In 1979, Craig authored The Kalam Cosmological Argument, which is today the most published-on contemporary argument for theism in philosophy.
He is currently a Research Professor of Philosophy at Talbot School of Theology, Biola University. He is a fellow of the Discovery Institute's Center for Science and Culture, which is the hub of the intelligent design movement,[3] and a fellow of the International Society for Complexity, Information and Design (ISCID).[4] He is also a member of the American Philosophical Association, the American Academy of Religion, and a member and past president of both the Philosophy of Time Society and the Evangelical Philosophical Society.