Inspirational Quotes by William Law
“If, therefore, God be our greatest good; if there can be no good but in His favour, nor any evil but in departing from Him, then it is plain, that he who judges it the best thing he can do to please God to the utmost of his power, who worships and adores Him with all his heart and soul, who would rather have a pious mind than all the dignities and honours in the world, shows himself to be in the highest state of human wisdom.”
“was the God of Abraham, Isaac, and Jacob, whom Job blessed and praised in the greatest afflictions, who delivered the Israelites out of the hands of the Egyptians, who was the Protector of righteous Joseph, Moses, Joshua, and holy Daniel, who sent so many prophets into the world, and who sent His Son Jesus Christ to redeem mankind. It is this God who has done all these great things, who has created so many millions of people who lived and died before you were born, with whom the spirits of good men who are departed from this life now live, whom infinite numbers of angels now worship in heaven. This great God is the Creator of worlds, of angels, and of mankind. He is your loving Father and Friend, your good Creator and Nourisher, from whom, and not from me, you received your being ten years ago, at the time”
“God is unwearied Patience, a Meekness that cannot be provoked; he is an ever-enduring Mercifulness; he is unmixed Goodness, impartial, universal Love; his Delight is in the Communication of himself, his own Happiness, to every thing, according to its Capacity. He does every thing that is good, righteous and lovely, for its own sake, because it is good, righteous, and lovely. He is the Good from which nothing but Good cometh, and resisteth all Evil, only with Goodness.”
“know, would be ready to break with grief if you thought this was the last day that I would be with you. But, my child, though you now think yourself mighty happy because you have hold of my hand, you are now in the hands and under the tender care of a much greater Father and Friend than I am, whose love to you is far greater than mine, and from whom you receive such blessings as no human being can give. This is the God whom you have seen me daily worship, whom I daily call upon to bless both you and me, and all mankind, whose wondrous acts are recorded in those Scriptures which you constantly read. This is that God who created the heavens and the earth, who brought a flood upon the whole world, who saved Noah in the ark, who”
“For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad." [2 Cor. v. 10]”
“Jeremiah lived about three hundred years ago. He had only one son, whom he educated himself in his own house. As they were sitting together in the garden when the child was ten years old, Jeremiah began talking to him. He said: The little time that you have been in the world, my child, you have spent entirely with me. My love and tenderness to you has made you look upon me as your only friend and benefactor, and the cause of all the comfort and pleasure that you enjoy. Your heart,”
“Is not a spiritual and devout life here made the common condition on which all men are to become sons of God?”
“Nourish it with good works, give it peace in solitude, get it strength in prayer, make it wise with reading, enlighten it by meditation, make it tender with love, sweeten it with humility, humble it with penance, enliven it with psalms and hymns, and comfort it with frequent reflections upon future glory.”
“This Truth, therefore, that the Kingdom of God is within us, that its light is solely the Lamb of God, its Spirit solely the Spirit of God, stands upon a Rock, against which all Attempts are in vain.”
“For Love is the one only Blessing and Goodness, and God of Nature; and you have no true Religion, are no Worshiper of the one true God, but in and by that Spirit of Love, which is God himself living and working in you.”
“From Morning to Night keep Jesus in thy Heart, long for Nothing, desire Nothing, hope for Nothing, but to have all this within Thee changed into the Spirit and Temper of the Holy Jesus. Let this be thy Christianity, thy Church, and thy Religion.”
“World raised out of the Materials of the fallen Angels' Kingdom, and was not the Wrath, and Fire, and Darkness of their Fall, still in some Degree remaining in every Part of this World, they could have no more Power in it, than they have in Heaven; they must be as entirely incapable of seeing or entering into it, as they are of seeing or entering into the Kingdom of Heaven: For they have nothing but Evil in their Nature; they can touch nothing, move nothing, see nothing, feel nothing, taste nothing, act in nothing, but that very Evil, Darkness, Fire, and Wrath, and Disorder, which they first awakened and kindled both in themselves, and their Kingdom. And therefore it is a Truth of the utmost Certainty, that they can be nowhere, but where there is something of that Evil still subsisting which they brought forth. And this may pass for Demonstration (if there be any such thing) that the Scriptures themselves demonstrate the Place of this World, to be the very Place and Region in which the Angels fell.”
“Redemption, this alone delivers from the Guilt and Power of Sin, this alone redeems, renews, and regains the first Life of God in the Soul of Man. Every Thing besides this, is Self, is Fiction, is Propriety, is own Will, and however coloured, is only thy old Man, with all his Deeds. Enter therefore with all thy Heart into this Truth, let thy Eye be always upon it, do every Thing in View of it, try every Thing by the Truth of it, love Nothing but for the Sake of it.”
“My Heart embraces you both with the greatest Affection, and I am much pleased at the Occasion of your Coming which calls me to the most delightful Subject in the World, to help both you and myself to rejoice in that adorable Deity whose infinite Being is an Infinity of mere Love, an unbeginning, never-ceasing, and forever overflowing Ocean of Meekness, Sweetness, Delight, Blessing, Goodness, Patience, and Mercy, and all this as so many blessed Streams breaking out of the Abyss of universal Love, Father, Son, and Holy Ghost, a Triune Infinity of Love and Goodness, for ever and ever giving forth nothing but the same Gifts of Light and Love, of Blessing and Joy, whether before or after the Fall, either of Angels or Men.”
“Look at all Nature, through all its Height and Depth, in all its Variety of working Powers; it is what it is for this only End, that the hidden Riches, the invisible Powers, Blessings, Glory, and Love of the unsearchable God, may become visible, sensible, and manifest in and by it.”
“Look at all the Variety of Creatures; they are what they are for this only End, that in their infinite Variety, Degrees, and Capacities, they may be as so many speaking Figures, living Forms of the manifold Riches and Powers of Nature, as so many Sounds and Voices, Preachers, and Trumpets, giving Glory and Praise and Thanksgiving to that Deity of Love which gives Life to all Nature and Creature.”
“Wonder not therefore, Academicus, that all the Work of our Salvation and Regeneration is, by the Scripture, wholly confined to the Operation of the Light and Spirit of God, living and working in us.”
“and have not Charity (that is, have not the Spirit of Christ) it profiteth me nothing.”
“For by Charity here, the Apostle means neither more nor less, but strictly that same Thing, which, in other Places, he calls the new Creature, Christ formed in us, and our being led by the Spirit of Christ. According to the Apostle, nothing availeth but the new Creature, nothing availeth but the Spirit of Charity here described; therefore this Charity, and the new Creature, are only two different Expressions of one and the same Thing, viz., the Birth, and Formation of Christ in us.”
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William Law was an English cleric and theological writer. He was educated at Emmanuel College, Cambridge, and was elected a fellow in 1711, the year of his ordination. He declined to take the oath of loyalty to King George I, in 1714, and was deprived of his fellowship. He became the tutor of Edward Gibbon, father of the famous historian. Later he returned to his birthplace of King's Cliffe where he lived the rest of his life, though he was known throughout England for his speaking and writing.
His writing of A Serious Call to a Devout and Holy Life (1728), together with its predecessor, A Practical Treatise Upon Christian Perfection (1726), deeply influenced the chief actors in the great Evangelical revival.
John and Charles Wesley, George Whitefield, Henry Venn, Thomas Scott, and Thomas Adam all express their deep obligation to the author. The Serious Call also affected others deeply.
William Law, born inKing's Cliffe, England, in 1686, became a Fellow of Emmanuel College, Cambridge in 1711, but in 1714, at the death of Queen Anne, he became a non-Juror: that is to say, he found himself unable to take the required oath of allegiance to the Hanoverian dynasty (who had replaced the Stuart dynasty) as the lawful rulers of the United Kingdom, and was accordingly ineligible to serve as a university teacher or parish minister.
He became for ten years a private tutor in the family of the historian, Edward Gibbon (who, despite his generally cynical attitude toward all things Christian, invariably wrote of Law with respect and admiration), and then retired to his native King's Cliffe. Forbidden the use of the pulpit and the lecture-hall, he preached through his books. These include - Christian Perfection, the Grounds and Reasons of Christian Regeneration, Spirit of Prayer, the Way to Divine Knowledge, Spirit of Love, and, best-known of all, A Serious Call To a Devout and Holy Life, published in 1728.
Law's most influential work is A Serious Call to a Devout and Holy Life, written in 1728. In this book, he extols the virtue of living a life totally devoted to the glory of God. Although he is considered a high-churchman, his writing influenced many evangelicals, including George Whitefield, John and Charles Wesley, Henry Venn, Thomas Scott, Henry Martyn, and others such as Samuel Johnson. In addition to his writing, Law spent the final years of his life founding schools and almshouses, and in other practical ministries.
William Law died in 1761 just a few days after his last book, An Affectionate Address to the Clergy, went to the printers.