Inspirational Quotes on Christianity

“Some indeed have invented outrageous lies about the Turks in order to stir up us Germans against them, but there is no need for lies; the truth is all too great.”

“Tal vez estos pensamientos te sorprendan. A mi también. Hace bastante que no tildo Jesús de amante de las fiestas. Pero lo era. ¡Sus adversarios lo acusaban de comer demasiado, beber demasiado y de andar con el tipo menos adecuado de personas ! (Véase Mateo 11:19) Debo confesar: Hace mucho no me acusan de divertirme demasiado. ¿Y a ti?”

“Good days. Bad days. God is in all days.”

“Why did he do it? One reason. So when you hurt, you will go to him - your Father and your Physician - and let him heal.”

“The object is evident in the name of the discipline. Similarly, theology (theologia) is the study of God. The object of theology is not the church’s teaching or the experience of pious souls. It is not a subset of ethics, religious studies, cultural anthropology, or psychology. God is the object of this discipline.”

“Finally, Lutheran and Reformed traditions distinguish (without separating) three uses of the law: the first (pedagogical), to expose our guilt and corruption, driving us to Christ; the second, a civil use to restrain public vice; and the third, to guide Christian obedience. Believers are not “under the law” in the first sense. They are justified. However, they are still obligated to the law, both as it is stipulated and enforced by the state (second use) and as it frames Christian discipleship (third use). We never ground our status before God in our obedience to imperatives, but in Christ’s righteousness; yet we are also bound to Christ, who continues to lead and direct us by his holy will.”

“When people call for “deeds, not creeds,” asking, “What Would Jesus Do?” without much interest in the query, “What has Jesus done?” identifying themselves as “spiritual but not religious,” they are asking for the law without the gospel.”

“As we discussed earlier, the gospel is “folly to Gentiles” (1Co 1:23) not only because of its message (namely, a crucified Messiah crowned King of kings in his bodily resurrection as the beginning of the new creation) but because of its very form.”

“12. Historians today rely on classics like Thucydides’ History of the Peloponnesian War, Caesar’s Gallic War, and Tacitus’s Histories. The earliest copies we have for these date from 1,300, 900, and 700 years after the original writing, respectively, and there are eight extant copies of the first, ten of the second, and two of the third. In contrast, the earliest copy of Mark’s gospel is dated at AD 130 (a century after the original writing), and there are 5,000 ancient Greek copies, along with nearly 20,000 Latin and other ancient manuscripts. The sheer volume of ancient manuscripts provides sufficient comparison between copies to provide an accurate reproduction of the original text. Ironically, a number of fashionable scholars attracted to the so-called gnostic gospels as an “alternative Christianity” have far fewer manuscripts, and the original writings cannot be dated any earlier than a century after the canonical Gospels.”

“If the eternal Son could become fully human without sin (Heb 4:15), then surely God can communicate his truth through thoroughly human ambassadors while preserving their writings from error.”

“Throughout God’s acts revealed in history, from creation to the exodus to the exile to redemption and on into the consummation, we discern a clear pattern: every good gift comes from the Father, in the Son, by the Spirit. The Father is the origin of the Son and the Spirit and therefore of all the works that they accomplish. The Father created and upholds the world in his Son (Jn 1:1 – 3; Col 1:15 – 17; Heb 1:1 – 4; Rev 19:13). The Spirit is at work within creation to bring about its appropriate response.”

“An implication of God’s independence from the world is that he is who he is eternally and will always be. All of God’s acts are consistent with his nature. God determines the world’s course; the world does not determine God’s course.”

“We do not have even 1 percent of that kind of power. Rather, we have 100 percent of the natural freedom that God deemed appropriate to the creatures he made in his own image. Instead of pieces rationed between God (a larger portion) and creatures (a smaller portion), God has his “pie” (sovereign, Creator-style freedom) and we have our own as well from him (dependent, creature-style freedom). Our freedom is like his, but always with greater difference. “In him we live and move and have our being” (Ac 17:28), so even our ability to think, will, and act is dependent on God’s sovereign gift.”

“In that day every trial borne in patience will be pleasing and the voice of iniquity will be stilled; the devout will be glad; the irreligious will mourn; and the mortified body will rejoice far more than if it had been pampered with every pleasure. Then the cheap garment will shine with splendor and the rich one become faded and worn; the poor cottage will be more praised than the gilded palace. In that day persevering patience will count more than all the power in this world; simple obedience will be exalted above all worldly cleverness; a good and clean conscience will gladden the heart of man far more than the philosophy of the learned; and contempt for riches will be of more weight than every treasure on earth.”

“Mind what you are about: labor faithfully in My vineyard: I will be your reward. Write, read, sing, lament, keep silence, pray, bear your crosses manfully: eternal life is worth all these, and greater combats....It is no small matter to lose or gain the kingdom of God. Lift up, therefore, thy face to Heaven; behold I and all My Saints with Me, who in this world have had a great conflict, now rejoice, are comforted now, are now secure, are now at rest; and they shall for all eternity abide with Me in the kingdom of My Father.”

“Through the entertainment of the ears, a weaker mind can rise up to devotional feeling. Yet when in my own case it happens that the song moves me more than the subject, I confess I've committed a punishable sin, and then I'd rather not hear someone singing.”

“Oh! that I might repose on Thee! Oh! that Thou wouldest enter into my heart, inebriate it, that I may forget my ills, and embrace Thee, my sole good?”

“فكل من هؤلاء الفلاسفة يعبر عن الوجودية بصورة مختلفة لكنهم كلهم متفقون على إن الفكر المجرد يقود إلى شيء فظيع في مختلف المجالات. بما في ذلك مجال المعرفة. ففي رأي هؤلاء المفكرين أن المعرفة التي نصل إليها بفكرنا هي النظريات والقوانين الرياضية التي تجعل الإنسان مجرد اّلة. لكنهم يأملون أن يصلوا إلي نوع من الاختبار الصوفي العلوي الغامض الذي يختلف عن الفكر المجرد ويؤدي إلي الكليات.”

“I do not believe for a moment that if the men back at that point in history had had the philosophy, the epistemology of modern man, there would ever have been modern science. I also think science as we know it is going to die. I think it is going to be reduced to two things: mere technology, and another form of sociological manipulation. I do not believe for a moment that science is going to be able to continue with its objectivity once the base that brought forth science has been totally destroyed, and since the hope of positivism as a base has also been destroyed.”

“The Didache is the earliest known document outside the NT to identify the problem of settled faith communities in conflict with traveling, itinerant preachers and prophets. The Didachist does not doubt the validity of such persons, but recognizes that not all of them are worthy witnesses to the teachings of Jesus of Nazareth. Those who teach falsely for their own gain are identified as "Christ peddlars," a term known first from the Didache”