Inspirational Quotes on Christianity

“There is no imagination wherewith man is besotted, more foolish, none so pernicious as this,- that persons not purified, not sanctified, not made holy in their life, should afterwards be taken into that state of blessedness which consists in the enjoyment of God. Neither can such persons enjoy God, nor would God be a reward to them. Holiness is perfected in heaven: but the beginning of it is invariably confined to this world.”

“A thousand sorrows prepares a man to preach.”

“Love is the overflow of joy in God that meets the needs of others”

“Deity indwelling men! That, I say is Christianity!”

“Now, a plain word here about the Christian church trying to carry on in its own power: That kind of Christianity makes God sick, for it is trying to run a heavenly institution after an earthly manner.”

“He takes no pleasure in human tears. He came and wept that He might stop forever the fountain of human tears. He came and bereaved His mother that He might heal all bereavement. He came and lost everything that He might heal the wounds that we have from losing things. And He wants us to take pleasure in Him. Let us put away our doubts and trust Him.”

“I venture to suggest that the one vital quality which they had in common was spiritual receptivity. Something in them was open to heaven, something which urged them Godward. Without attempting anything like a profound analysis I shall say simply that they had spiritual awareness and that they went on to cultivate it until it became the biggest thing in their lives. They differed from the average person in that when they felt the inward longing they did something about it. They acquired the lifelong habit of spiritual response. They were not disobedient to the heavenly vision. As David put it neatly, “When thou saidst, Seek ye my face; my heart said unto thee, Thy face, Lord, will I seek” (p. 67).”

“Sorrow hath chang'd its note : such is His will Who changeth all things”

“I ask that my name be left silent and people not call themselves Lutheran, but rather Christians. Who is Luther? The doctrine is not mine. I have been crucified for no one. St. Paul in 1 Cor. 3:4-5 would not suffer that the Christians should call themselves of Paul or of Peter, but Christian. How should I, a poor stinking bag of worms, become so that the children of Christ are named with my unholy name? It should not be dear friends. Let us extinguish all factious names and be called Christians whose doctrine we have.”

“The greatest and the best Christians when they are physically weak are more prone to an attack of spiritual depression than at any other time and there are great illustrations of this in the Scriptures.”

“Jesus can move mountains, so he can and will act on your behalf. He loves you! So receive his love and his power. Quit doubting the King of Kings and teacher of all teachers. Believe in him and step in the resurrection power that is already yours in Christ Jesus. He is who he says - believe him! The Lord exposes our weaknesses so we'll come to him and find our rest and hope in him. He wants you to come to him and stop imaging terrible scenarios. Has he not brought you this far? That's the creator of the ends of the Earth in your court! On your side! He is for you, not against you. Trust in him. Worship him. Take your position in praise and prayer and he will set ambushes for the enemy. - letter by Mrs Lucado.”

“Truth is, we don’t get grace. But it sure can get us.”

“For clarity's sake, and before going further with this account, I shall identify true aesthetic sorrow a little more closely. Sorrow has the opposite movement to that of pain. So long as one doesn't spoil things out of a misplaced mania for consistency―something I shall prevent also in another way―one may say: the more innocence, the deeper the sorrow. If you press this too far, you destroy the tragic. There is always an element of guilt left over, but it is never properly reflected in the subject; which is why in Greek tragedy the sorrow is so deep. In order to prevent misplaced consistency, I shall merely remark that exaggeration only succeeds in carrying the matter over into another sphere. The synthesis of absolute innocence and absolute guilt is not an aesthetic feature but a metaphysical one. This is the real reason why people have always been ashamed to call the life of Christ a tragedy; one feels instinctively that aesthetic categories do not exhaust the matter. It is clear in another way, too that Christ's life amounts to more than can be exhausted in aesthetic terms, namely from the fact that these terms neutralize themselves in this phenomenon, and are rendered irrelevant. Tragic action always contains an element of suffering, and tragic suffering an element of action; the aesthetic lies in the relativity. The identity of an absolute action and an absolute suffering is beyond the powers of aesthetics and belongs to metaphysics. This identity is exemplified in the life of Christ, for His suffering is absolute because the action is absolutely free, and His action is absolute suffering because it is absolute obedience. The element of guilt that is always left over is, accordingly, not subjectively reflected and this makes the sorrow deep. Tragic guilt is more than just subjective guilt, it is inherited guilt. But inherited guilt, like original sin, is a substantial category, and it is just this substantiality that makes the sorrow deeper. Sophocles' celebrated tragic trilogy, *Oedipus at Colonus*, *Oedipus Rex*, and *Antigone*, turns essentially on this authentic tragic interest. But inherited guilt contains the self-contradiction of being guilt yet not being guilt. The bond that makes the individual guilty is precisely piety, but the guilt which he thereby incurs has all possible aesthetic ambiguity. One might well conclude that the people who developed profound tragedy were the Jews. Thus, when they say of Jehova that he is a jealous God who visits the sins of the fathers on the children unto the third and fourth generations, or one hears those terrible imprecations in the Old Testament, one might feel tempted to look here for the material of tragedy. But Judaism is too ethically developed for this. Jehova's curses, terrible as they are, are nevertheless also righteous punishment. Such was not the case in Greece, there the wrath of the gods has no ethical, but aesthetic ambiguity" (Either/Or).”

“Too many read a chapter or two in the Bible, then for lack of interest put it down for weeks at a time and never look at it. Bernard compares the study of the Word and the mere reading of it to the difference between a close friendship and a casual acquaintance. If you want genuine knowledge, he says, you will have to do more than greet the Word politely on Sundays or nod reverently when you chance to meet it on the street. You must walk with it and talk with it every day of the week. You must invite it into your private chambers, and forego other pleasures and worldly duties to spent time in its company.”

“A divided heart can never bring complete satisfaction. The man of mingled interests will seldom make a success of anything. If he would succeed in business he must give the major portion of his time and the best of his thought to his business.... The very same is true of the man who would be used of God, only to a far greater degree. The work alone must claim his whole attention. He has no room for other things.”

“Christianity has thus passed through many stages of its earthly life, and yet has hardly reached the period of full manhood in Christ Jesus. During this long succession of centuries it has outlived the destruction of Jerusalem, the dissolution of the Roman empire, fierce persecutions from without, and heretical corruptions from within, the barbarian invasion, the confusion of the dark ages, the papal tyranny, the shock of infidelity, the ravages of revolution, the attacks of enemies and the errors of friends, the rise and fall of proud kingdoms, empires, and republics, philosophical systems, and social organizations without number. And, behold, it still lives, and lives in greater strength and wider extent than ever; controlling the progress of civilization, and the destinies of the world; marching over the ruins of human wisdom and folly, ever forward and onward; spreading silently its heavenly blessings from generation to generation, and from country to country, to the ends of the earth. It can never die; it will never see the decrepitude of old age; but, like its divine founder, it will live in the unfading freshness of self-renewing youth and the unbroken vigor of manhood to the end of time, and will outlive time itself.”

“Or we can picture God as a caring parent with traits with love, generosity, and sensitivity- an infinite Being who personally interacts with and responds to creation. Accordingly, God considers prayers much as a wise parent might consider requests from a child.”

“How we understand the person and character of God the Father affects every aspect of our lives. It affects far more than what we normally call the "religious" aspect of our lives. If God is the Creator of the entire universe, then it must follow that He is Lord of the whole universe. No part of the world is outside of His lordship. His Holy character has something to say about economics, politics, athletics, romance - everything with which we are involved.”

“The story we believe we are in determines what we think about ourselves and consequently how we live. For Lewis, Christianity doesn't just make sense of things. It changes our stories. It invites us to enter into, and be part of, a new story.”

“If you have understood, then what you have understood is not God.”