Inspirational Quotes on God

“There's nothing wrong with dreaming about accomplishing great things, as long as that desire isn't focused on one's own glory.”

“Whenever anxiety knocks on the door of your heart, answer it with prayer.”

“Shalom is a comprehensive expression of God's will for us in every situation we face.”

“When we truly fear God, our fear of other things and other people begins to wane. Big fears make little fears go away. We can spend our days worrying about a host of daily challenges, but let the word cancer be mentioned in the same sentence with our name, and all our daily anxieties disappear into the cloud of a bigger fear. God, of course, is not a malevolent force like cancer. This means that when our smaller fears are absorbed by fear of Him, our lives gain security rather than become debilitated by the terror of an uncertain future.”

“Since there is no one like God, therefore all people should fear Him—in other words, dread His power and be devoted to His person.”

“There is a God to love and there is a God to fear, and He is one and the same! Did He not judge His own Son as a demonstration of His love for the world? And did He not then show His love for the Son He judged by raising Him from the dead? How silly to think that if He is a loving God, He cannot also be a fearsome God. The two attributes complement each other.”

“Sometimes it is only through pain that we become who God wants us to be.”

“Set a clear focus in your life , and fear will be crowded out. The more you fix your eyes on God’s purpose for you, the more you will overcome your fear.”

“Going without food or water will kill the body, but the lack of relationship will kill the mind and spirit.”

“When you find yourself in need of courage, remember that it is your faith, not your spine, that needs strengthening! And your faith will be strengthened when you read the Bible, the only book with proven credibility to give you the courage to heal your disconnections and face your future with hope and confidence.”

“Fear in the midst of the storm is instinctive and beneficial. Fear of a storm that could happen is not. It’s an intrusive emotion that can lead us to a greatly diminished life.”

“Delighting in God’s Word leads us to delight in God, and delight in God drives away fear.”

“Waiting is not always a bad thing; it can bring its own joy —the thrill of anticipation.”

“Now seeing that the Word declares that the living in God is the life of the soul, and seeing that this living is knowledge according to each man's ability, and that ignorance does not imply the reality of anything, but is only the negation of the operation of knowing, and seeing that upon this partaking in God being no longer effected there follows at once the cancelling of the soul's life, which is the worst of evils — because of all this the Producer of all Good would work in us the cure of such an evil. A cure is a good thing, but one who does not look to the evangelic mystery would still be ignorant of the manner of the cure. We have shown that alienation from God, Who is the Life, is an evil; the cure, then, of this infirmity is, again to be made friends with God, and so to be in life once more. When such a life, then, is always held up in hope before humanity, it cannot be said that the winning of this life is absolutely a reward of a good life, and that the contrary is a punishment (of a bad one); but what we insist on resembles the case of the eyes. We do not say that one who has clear eyesight is rewarded as with a prize by being able to perceive the objects of sight; nor on the other hand that he who has diseased eyes experiences a failure of optic activity as the result of some penal sentence. With the eye in a natural state sight follows necessarily; with it vitiated by disease failure of sight as necessarily follows. In the same way the life of blessedness is as a familiar second nature to those who have kept clear the senses of the soul; but when the blinding stream of ignorance prevents our partaking in the real light, then it necessarily follows that we miss that, the enjoyment of which we declare to be the life of the partaker.”

“Lo! my God, without merit on my part, of His pure and free mercy, has given to me (an unworthy, condemned, and contemptible creature) all the riches of justification and salvation in Christ. For such a Father then, who has overwhelmed me with these inestimable riches of His, why should I not freely, cheerfully, with my whole heart and with an eager will, do all that I know will be pleasing to Him, and acceptable in His sight? I will therefore give myself, as a sort of Christ, to my neighbor, as Christ has given Himself to me; and will do nothing in this life, except what I see will be needful, advantageous, and wholesome for my neighbor, since by faith I abound in all good things in Christ.”

“The essence of sin is not so much to be guilty of particular actions; it is not to be glorifying God, it is not to be living our life for God.”

“Why did he do it? One reason. So when you hurt, you will go to him - your Father and your Physician - and let him heal.”

“I am convinced that God is love; this thought has for me a pristine lyrical validity. When it is present to me I am unspeakably happy, when it is absent I yearn for it more intensely than the lover for the beloved; but I do not have faith; this courage I lack. God's love is for me, both in a direct and inverse sense, incommensurable with the whole of reality. I am not coward enough to whimper and moan on that account, but neither am I underhand enough to deny that faith is something far higher. I can very well carry on living in my manner, I am happy and satisfied, but my happiness is not that of faith and compared with that is indeed unhappy. I do not burden God with my petty cares, details don't concern me, I gaze only upon my love and keep its virginal flame pure and clear; faith is convinced that God troubles himself about the smallest thing. In this life I am content to be wedded to the left hand, faith is humble enough to demand the right; and that it is indeed humility I don't, and shall never, deny.”

“But what do I love when I love my God? ... Not the sweet melody of harmony and song; not the fragrance of flowers, perfumes, and spices; not manna or honey; not limbs such as the body delights to embrace. It is not these that I love when I love my God. And yet, when I love him, it is true that I love a light of a certain kind, a voice, a perfume, a food, an embrace; but they are of the kind that I love in my inner self, when my soul is bathed in light that is not bound by space; when it listens to sound that never dies away; when it breathes fragrance that is not borne away on the wind; when it tastes food that is never consumed by the eating; when it clings to an embrace from which it is not severed by fulfillment of desire. This is what I love when I love my God.”

“Most hidden, yet most present.”